João 6
Garth's Hyper-literal Translation (GHT) vs AAI
1 Alongside the-same, the Jesus comes-off/away, other-side of{the seawater} of{the Galilee} of{the Tiberias}.
1 Nati ufunamaim ana veya ta, Jesu Galilee harew isobon rabon rewan rounane (wabin ta Taibirias kukuf.)
2 Moreover, [a] vast crowd has-been-accompanying to{same}, that they-have-been-observing of{same} the signs which he-has-been-doing upon of{the being-infirm}.
2 Naatu sabuw rou’ay gagamin maiyow hi’ufunun hin anayabin sabuw sawusawuwih biyahimaim ina’inan sinaf biyawasih hi’itan isan.
3 Moreover, the Jesus comes-up into the mountain, and there he-has-been-being-seated alongside of{the disciples} of{same}.
3 Naatu Jesu yen in oyaw sisibinamaim tit naatu ana bai’ufununayah hina biyanamaim himarir hima.
4 Moreover, the passover has-been-being near, the festival of{the Judeans}.
4 Jew sabuw hai Tar Nowaten hiyuw ana veya i na biyubin.
5 So, the Jesus, lift[ing]-upon the eyes and spectate[ing] that [a] vast crowd is-being-come toward same, is-saying toward the Philip, "Whence[?] we-will-purchase breads in-which-place the-same may-eat[?]"
5 Jesu nuw ra’at sabuw rou’ay gagamin maiyow isan hinan itih, naatu Philip ibatiy, “Rafiy menamaim boro tanatobon iti sabuw tanituwih?”
6 Moreover, he-has-been-saying the-same, trial-izing same, for same had-beheld what he-has-been-being-about to-be-doing.
6 Iti i Philip fufunin isan ibibatiy, anayabin i ana notamaim so’obaka i boro abistan nasinaf.
7 Philip responds to{same}, "Breads of{two-hundred denarii} are_not_satisfying to{same} in-which-place each of{same} may-take some/any bit."
7 Philip iya’afut eo, “Orot ana baiyan sumar eight ana fofonin tatab rafiy tatutubun sabuw ta’ita’imon tatabituwih i kikimin kwanekwan.”
8 One out of{the disciples} of{same}, Andrew, the brother of{Simon Peter}, is-saying to{same},
8 Imaibo ana bai’ufununayah orot ta, Andrew, Simon Peter tain awan tara’ah eo,
9 "One childlingsie[double diminutive] is-being here, which is-having five barley breads and two side-portion-ies; contrariwise, what[?] the-same is-being into the-whom-the-same[?]"
9 “Kek ta iti’imaim rafiy afu’afusar umat roun naatu siy rou’ab umanamaim hima’am aitin. Baise anotanot boro men nakaram, sabuw i ra’at kwanekwan.”
10 Moreover, the Jesus says, "Make the men to-fall-anew[i.e. sit down]." Moreover, much grass has-been-being in to{the place}, so, the men fall-anew[i.e. sit down], the number as-if five-thousand.
10 Nati’imaim samar gewasin tuw inu’in, imih Jesu eo, “Sabuw kwa’uwih samar yan timarir. naatu sabuw samar yan himarir hima, naatu oro’orotowat hibiyab etei 5,000.
11 Moreover, the Jesus takes the breads and, well-favor[ing]/give[ing]-thanks, gives-through/distributes to{the disciples}; moreover, the disciples to{the being-lain-up/anew}, similarly also out of{the side-portion-ies}, as-much-as they-have-been-will-ing.
11 Jesu faraw bai, God ana merar yi, naatu sabuw himarir hima’am faramih, siy bai ef ta’imon sinaf, etei hi’aa yah gadid hai fofonin bai.
12 Moreover, as they-are-in-filled, he-is-saying to{the disciples} of{same}, "Gather the exceed[ing] break-effects in-which-place not any may-perish-off/away."
12 Naatu hai fofonin baib ufunamaim, Jesu ana bai’ufununayah iuwih eo, “Hi’aa tuturih etei kwaita’ay, men ta kwanihamiy.”
13 So, they-gather and fill-ize twelve baskets of{break-effects} out of{the five breads, the barley} which exceeds to{the having-eaten-up}.
13 Basit hi’aa tuturih hi’o’on naatu kaifet hibiwanen etei 12, iti i rafiy fafar umat roun naatu siy rou’abamaim sabuw bituwih.
14 So, the men, behold[ing] what sign the Jesus does, have-been-saying that the-same is-being truly the prophet, the being-come into the world.
14 Iti ina’inan Jesu sinaf sabuw hi’i’itin ufunamaim hibusuruf hi’o, “Turobe iti orot i dinabamon, i namih hi’o’oban na tafaramamaim tit.”
15 So, Jesus, know[ing] that they-are-being-about to-be-being-come and to-be-snatching same, in-which-place they-may-make same king, same alone separates-anew again into the mountain.
15 Jesu itih so’ob boro kafa’imo hinan hinab naatu hinau’kikin ni’aiwob, imih i hamenamo nati efan ihamiy naatu akisinamo yen in oyaw wan.
16 Moreover, as late/evening becomes, the disciples of{same} descend upon the seawater,
16 Veya re birabirab ana bai’ufununayah hire hin harew kukuf hitit,
17 and, step[ing]-in into the boat, they-have-been-being-come other-side of{the seawater} into Capernaum, and darkness-ia already had-become, and the Jesus had_not_come toward same.
17 Jesu isan hima hikakaif mar bu’u’um, men na biyah tit, imih wa hibai hiboy hirabon au Capernaum.
18 Besides, the seawater has-been-being-roused-through of{[a] large wind blowing}.
18 Nati ana veya kotar bitufuwan wanawanan hin naatu yabat busuruf ra’at.
19 So, having-propelled as twenty-five or thirty stadia, they-are-observing the Jesus walking-around upon of{the seawater} and becoming near of{the boat}, and they-fear.
19 Hiboy hitit hire hikuyowen five o six kilometres na’atube hinuwanuw Jesu nahine riy yan bat remor wa isan nan hi’itin yah birubir fafar.
20 Moreover, the is-saying to{same}, "I am-being. Do_not_be-fearing."
20 Baise isah eaf eo, “Ayu o! men kwanabirumih!”
21 So, they-have-been-will-ing to-take same into the boat, and straightaway the boat becomes upon of{the land} into which they-have-been-withdrawing.
21 Imaibo ereyasisir hiu na wa afe’en yen, naatu men yok efan hinot hinanamaim awar hiyut.
22 To{the} upon-the-next-day, the crowd, the having-stood other-side of{the seawater}, behold[ing] that another small-boat has_not_been-being there if not one, the-there, into which the disciples of{same} step-in, and that the Jesus does_not_come-into-together to{the disciples} of{same} into the boat; contrariwise only the disciples of{same} come-off/away;
22 Marto, sabuw rou’ay nati harew kukuf rounane hima hinunuwabon wa ta’imon nati’imaim batabat hi’inan, naatu hiso’ob Jesu i men nati wa’amaim isra’at bairi hinamih, baise ana bai’ufununayah akisihimo hinan hi’itih.
23 moreover, contrariwise, small-boats come out of{Tiberias} near of{the place} which-where they-eat the bread of{well-favor[ing]/give[ing]-thanks} of{the Lord}.
23 Imaibo wa afa Taibiriasine hina efan nati Regah faraw bai igegewasin sabuw bituwih sisibinamaim hirun.
24 So, when the crowd beholds that Jesus is_not_being there, nor the disciples of{same}, they-step-in, same, into the small-boats and come into Capernaum seeking the Jesus,
24 Naatu sabuw wa afe’en hinunuwatet Jesu ana bai’ufununayah bairi men hi’it fa’arih, matah kabiy wa hibow au Capernaum na’at Jesu hinuwih hin.
25 and, discover[ing] same, other-side of{the seawater}, they-say to{same}, "Rabbi, at-what-time[?] you-have-become here[?]"
25 Jesu harew kukuf rewan rounane ma’am hitita’ur, naatu hibatiy, “Bai’obaiyenayan, biyika ina itit kuma’am?”
26 The Jesus responds to{same} and says, "Amen, amen I-am-saying to{you}, you-are-seeking me not that you-behold signs; contrariwise, that you-eat out of{the breads} and are-fed-ized.
26 Jesu iyafutih eo, “Anababatun a tur ao’owen, ayu kwanunuwuhu i men ina’inan asisinaf kwa’i’itin isan, baise kwa rafiy kwa’aan ya gagadid isan ayu kwanuwuhu kwanan.
27 Do_not_be-work-izing-selves the eat-up-sis[i.e. state of eating up], the perishing-off/away; contrariwise, the eat-up-sis[i.e. state of eating up], the remaining into eternal being-alive[noun], which the son of{the man} will-give to{you}, for the Father, the God, affixes-with-seal the-same[masculine]."
27 Bay nati eafe’af isan men kwanabowamih, baise ma’ama wanatowan ana bay isan i raro nanababan, nati bay i Orot Natun boro kwa nit. Anayabin God ayu Tamai ana baibasit nati bay roufaramin isan ana fair ayu itu.”
28 So, they-say toward same, "What[?] we-may-be-doing in-which-place we-may-be-work-izing-selves, the works of{the God}[?]"
28 Imaibo Jesu hibatiy, “Bo aki boro mi’itube anasinaf saise God abistan eo imaim anasinaf?”
29 The Jesus responds and says to{same}, "The-same is-being the work of{the God} in-which-place you-may-believe/entrust into whom the-there sends-off/away."
29 Jesu iyafutih eo, “God ana bowabow bow isan i iti. Orot yait God biyafar i kwanitumitum.
30 So, they-say to{same}, "So, what[?] you are-doing sign in-which-place we-may-behold and may-believe/entrust to{you}[?] What[?] you-are-work-izing-self[?]
30 Imih i hibatiy, “Ina’inan fairin menatan boro inasinaf aki ana’itin naatu o anitutumi? O boro abistan inasinaf?
31 The fathers of{us} eat the manna in to{the desolate} according-as it-is-being having-been-written, 'He-gives bread out of{the heaven} to{same} to-eat.'"
31 It ata a’agir arar yanamaim i rafiy wabin manna hi’aa; Buk Atamaninamaim hikirum hi’o’o na’atube, I mar ana rafiy itih hi’aa.”
32 So, the Jesus says to{same}, "Amen, amen I-am-saying to{you}, not Moses has-given to{you} the bread out of{the heaven}; contrariwise, the Father of{me} is-giving to{you} the bread out of{the heaven}, the genuine,
32 Naatu Jesu hai tur eowen eo, “Anababatun a tur ao’owen, “Iti mar ana rafiy kwa kwa’ani’aan i men Moses kwa itimih, baise ayu Tamai rafiy anababatun marane kwa it.
33 for the bread of{the God} is-being the descending out of{the heaven} and giving being-alive[noun] to{the world}."
33 Anayabin God ana rafiy i orot yait marane rara’iy sabuw etei tafaram wanawanan yawas ebitih.”
34 So, they-say toward same, "Lord, always give to{us} the bread, the-same."
34 Sabuw hi’o, “Regah iti rafiy i mar etei initi ana’aan.”
35 Moreover, the Jesus says to{same}, "I am-being the bread of{the being-alive[noun]}. The being-come toward me, no, would_not_hunger, and the believing/entrusting into emphatically-me, no, would_not_thirst ever-yet.
35 Imaibo Jesu iuwih eo, “Ayu i yawas ana rafiy. Orot Yait ayu isou enan i boro men kafa’imo bayumih namorob, naatu orot yait ayu isou ebitumatum boro men kafa’imo sikan namamahimih.”
36 Contrariwise, I-say to{you} that also you-have-seen me and you-are_not_believing.
36 Naatu iti tur i ao kwanowaraka naatu mata yan kwa’i’itin baise men kafa’imo kwabitutumu.
37 Every[thing] which the Father is-giving to{me} will-arrive toward emphatically-me and no, I-would_not_cast-out outside the[masculine] being-come toward me,
37 Sabuw iyabowat ayu Tamai bitu boro ayu isou hinan, naatu orot babin yait ayu isou enan boro men ananun ufun natitamih.
38 that I-have-descended out of{the heaven} not in-which-place I-may-be-doing the will-effect, the mine; contrariwise, the will-effect of{the dispatch[ing]} me.
38 Anayabin ayu marane arara’iy, i men ayu au kok sinaf isanamih, baise orot yait ayu iyunu anan i ana kok anasinaf.
39 Moreover, the-same is-being the will-effect of{the dispatch[ing]} me, in-which-place every[thing] which he-has-given to{me} I-would_not_lose/destroy-off/away out of{same}; contrariwise, I-will-stand-up/anew same in to{the last day}.
39 Naatu orot yait ayu iyunu anan ana kok i iti, sabuw iyabowat ayu bitu etei men ta anikasiy, baise mar yomaninamaim etei’imak anabuwih hinamisir.
40 Moreover, the-same is-being the will-effect of{the Father} of{me}, in-which-place every the observing the Son and believing/entrusting into same may-be-having eternal being-alive[noun], and I will-stand-up/anew same in to{the last day}."
40 Anayabin ayu Tamai ana kok i sabuw iyab matah etei Natun akisin ti’i’itin naatu tibitumitum boro ma’ama wanatowan ana yawas hinab; naatu mar yomaninamaim ayu boro anabuwih hinamisir.
41 So, the Judeans have-been-murmuring/muttering/grumbling about of{same}, that he-says, "I am-being the bread, the descend[ing] out of{the heaven},"
41 Imaibo Jew sabuw hibusuruf Jesu isan higam, anayabin i eo, “Ayu i mar ana rafiy.
42 and they-have-been-saying, "Not[?] the-same is-being Jesus, the son [of-]Joseph, of{whom} we have-beheld the father and the mother[?] So, how[?] he-is-saying that 'out of{the heaven} I-have-descended[?]'"
42 Basit sabuw hi’o, “Iti orot i Jesu, Joseph natun, hinah tamah i taso’ob. Naatu baise boun i eo’o, Ayu i marane ara’iy.”
43 So, the Jesus responds and says to{same}, "Do_not_be-murmuring/muttering/grumbling alongside of{one-another}.
43 Jesu iyafutih eo, “Taiyuw men kwanagam.
44 Not-one is-being-enabled to-come toward me if-supposing, no, the Father, the dispatch[ing] me, may-pull same, and I will-stand-up/anew same in to{the last day}.
44 Sabuw boro men ayu isou hinan kwaneyan, baise Tamai ayu iyunu anan boro nabonawiyih hinan ayu biyau hinatit; naatu mar yomaninamaim ayu boro ana bora’ahih hinamisir.
45 It-is-being having-been-written in to{the prophets}, 'And all will-be taught[adjective] of{God},' so, every, the hear[ing] beside of{the Father} and learn[ing], is-being-come toward me.
45 Dinab oro’orot hikirum hi’o na’atube, ‘Sabuw etei boro God ni’obaiyih. Orot yait Tamai fanan nowar naatu biyanane so’ob ebaib boro ayu isou nan.
46 Not that anyone has-seen the Father, if not the being beside of{the God}. The-same has-seen the Father.
46 Men yait ta Tamai itin; baise orot yait Godane nan i akisinamo Tamai itin.
47 Amen, amen I-am-saying to{you}, the believing/entrusting into emphatically-me is-having eternal being-alive[noun].
47 Turobe a tur ao’owen, orot yait ebitumatum, yawas wanatowan i baika.
48 I am-being the bread of{the being-alive[noun]}.
48 Ayu i yawas ana rafiy.
49 The fathers of{you} eat the manna in to{the desolate} and they-die-off/away.
49 Kwa a’a’agir hai veya, rafiy wabin manna arar yanamaim hibow hi’aa, baise etei himorob.
50 The-same is-being the bread, the out of{the heaven} descending, in-which-place anyone out of{same[singular]} may-eat and would_not_die-off/away.
50 Baise rafiy iti i marane ra’iy, sabuw iyab hinab hina’ani’aan boro men hina morob.
51 I am-being the bread, the being-alive, the out of{the heaven} descend[ing]. If-supposing anyone may-eat out of{the-same, the bread}, he-will-be-alive into the eon, and the bread, moreover, which I will-give, is-being the flesh of{me}, which I will-give, over/for-the-sake of{the being-alive[noun]} of{the world}."
51 Ayu i yawas ana rafiy, marane hiyafaru are. Orot babin yait iti rafiy na’ani’aan na’at boro nama wanatowan. Iti rafiy i ayu finimu boro anit, saise sabuw boro tafaramamaim yawas hinab hinama.”
52 So, the Judeans have-been-fighting toward one-another, saying, "How[?] is-being-enabled, the-same, to-give to{us} the flesh to-eat[?]"
52 Naatu Jew sabuw iti tur hinonowar isan yah so’ar hibusuruf taiyuwih wanawanahimaim higam hikwaris hio, “Iti orot biyan finimin boro mi’itube nitit tana’animih eo?”
53 So, the Jesus says to{same}, "Amen, amen I-am-saying to{you}, if-supposing, no, you-would-eat the flesh of{the son} of{the man} and would-drink of{same} the blood, you-are_not_having being-alive[noun] in to{sameselves}.
53 Jesu iuwih eo, “Turobe a tur ao’owen, Orot Natun biyan finimin men kwana’aan naatu ana rara men kwanatomatom, kwa wanawanamaim yawas men ema’am.
54 The munching the flesh of{me} and drinking the blood of{me} is-having eternal being-alive[noun], and I will-stand-up/anew same in to{the last day},
54 Orot yait ayu biyou finimin na’aan naatu au rara natomatom yawas wanatowan i bai, naatu yomaninamaim ayu boro ana bora’ah namisir.
55 for the flesh of{me} is-being true eat-up-sis[i.e. state of eating up] and the blood of{me} is-being true drink-sis[i.e. state of drinking].
55 Anayabin ayu biyou finimin i bay anababatun naatu au rara i harew anababatun,
56 The munching the flesh of{me} and drinking the blood of{me} is-remaining in to{emphatically-me}, and-I in to{same}.
56 orot babin yait ayu biyou finimin na’aan naatu au rara natomatom boro wanawana’umaim nama naatu ayu i wanawananamaim anama.
57 According-as the being-alive Father sends-off/away me, also-I am-being-alive through the Father, and the munching me, also-the-there will-be-alive through emphatically-me.
57 Tamat yawas ana’an i ayu iyunu ana, anayabin i ema’am isan imih, ayu auman ama’am, ef ta’imonaban orot yait ayu biyau’umaim bai eani’aan boro yawasin nama anayabin ayu ama’am isan imih.
58 The-same is-being the bread, the out of{the heaven} descend[ing], not according-as the fathers of{you} eat the manna and die-off/away. The munching the-same, the bread, will-be-alive into the eon."
58 Iti rafiy marane rara’iy i men kwa a a’agir manna hi’aa hibimumurub na’atube’emih, baise o yait iti rafiy boun marane rara’iy inab ina’ani’aan boro inama wanatowan.”
59 He-says the-same in to{[a] gathering[translit. "synagogue"]}, teaching in Capernaum.
59 Tur iti etei i Capernaum Kou’ay Bar wanawananamaim ma sabuw hai tur eowen i’obaibiyih.
60 So, many hear[ing] out of{the disciples} of{same} say, "The-same, the word, is-being hard. Who[?] is-being-enabled of{same} to-be-hearing[?]"
60 Jesu ana bai’ufununayah moumurin na’in tur iti hinonowar hi’o, “Iti bai’obaiyen i fokarin. Yait boro iti tur nanowar nab?”
61 Moreover, the Jesus having-beheld in to{sameself} that the disciples of{same} are-murmuring/muttering/grumbling about of{the-same}, says to{same}, "The-same is-scandalizing you.
61 Baise Jesu ana bai’ufununayah abisa isan hio higamigam so’ob naatu iuwih eo, “Tur iti kwanonowar imaim kwa a naniyan ebi’afiy?
62 So, if-supposing you-may-be-observing the son of{the man} ascending which-where the more-before he-has-been-being[?]
62 Bo Orot Natun nayen ana efan marasika ma’am imaim nama kwana’itin boro mi’itube kwanao!
63 The spirit is-being the making-alive; the flesh is_not_profiting, nothing. The say-effects/statements which I have-spoken to{you}, spirit is-being and being-alive[noun] is-being;
63 Anun Kakafiyin i yawas ebit biyat i aurin fair en. Iti tur kwa isa a’o i ayub ana tur naatu wanawananamaim i yawas ema’am.
64 contrariwise, some out of{you} are-being, who are_not_believing," for the Jesus had-beheld out of{origin} some are-being the not believing, and who is-being the will-give[ing]-aside/deliver[ing] same,
64 Baise kwa afa iti kwama’am i men kwabitumatum. Anayabin iyab men hinabitumatum naatu orot yait baban na’o Jesu so’obaka.”
65 and he-has-been-saying, "Through the-same I-have-said to{you} that not-one is-being-enabled to-come toward me if-supposing it-may_not_be-being having-been-given to{same} out of{the Father} of{me}.
65 Ibanak eo maiye, “Anayabin iti isan kwa au’uwi, orot babin boro men asir ayu isou nan kwaneyanamih, baise Tamai ana baibasitamaim boro niwa’an isah naham hinan ayu isou.”
66 Out of{the-same}, many of{the disciples} of{same} come-off/away into the behind and not-still have-been-walking-around alongside of{same}.
66 Nati ana veya’amaim ana bai’ufununayah moumurih na’in hihamiy naatu himatabitabir hina’ufut hin.
67 So, the Jesus says to{the} twelve, "No, also you are-will-ing to-be-withdrawing[?]"
67 Jesu ana bai’ufununayah nah 12 ibatiyih. “Kwa auman kwakokok kwanan?”
68 Simon Peter responds to{same}, "Lord, toward whom[?] we-will-come-off/away[?] You-are-having [the] say-effects/statements of{eternal being-alive[noun]},
68 Simon Peter iya’afut eo, “Regah yait isan boro anan? Yawas wanatowan ana tur o akisimo biya ema’am.
69 and we have-believed and have-known that you are-being the Anointed, the Son of{the God, the being-alive}."
69 Aki abitumatum naatu aso’ob o i Kakafiyin Ta’imon Godane ina.”
70 The Jesus responds to{same}, "Not[?] I choose you, the twelve[?], and out of{you} one is-being [a] devil/slanderous."
70 Imaibo Jesu iyafutih eo, “Kwa na 12, i ayu arubini, baise kwa wanawanamaim orot ta i demon mowan.”
71 Moreover, he-has-been-saying the Judas of{Simon Iscariot}, for the-same has-been-being-about to-be-giving-aside/delivering same, one being out of{the twelve},
71 (Jesu iti tur eo’o i Judas Simon Iscariot natun isan, Judas i bai’ufununayan nah 12 wanawanahimaim orot ta, yomaninamaim i boro Jesu nayanuw namorob.)
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