João 4
Garth's Hyper-literal Translation (GHT) vs AAI
1 So, as the Lord knows that the Pharisees hear that Jesus is-making and is-immersing much-more disciples than John,
1 Pharisee hinowar Jesu i bigegesairih naatu John natabir ana bai’ufununayah moumurih na’in bapataito ebitih,
2 and-to-which-yet same Jesus has_not_been-immersing; contrariwise, the disciples of{same},
2 turobe iti i men Jesu bapataito ebitih, baise i ana bai’ufununayah.
3 he-lets-off/away the Judea and comes-off/away again into the Galilee.
3 Anamaramaim Jesu, i Judea ihamiy naatu matabir maiye in Galilee.
4 Moreover, it-has-been-necessitating same to-be-being-come-through through of{the Samaria}.
4 Boun ana remoramaim i boro Samaria wanawanan narun nan.
5 So, he-is-being-come into [a] city of{the Samaria} being-said "Sychar" nearby of{the region} which Jacob gives [to-]Joseph, to{the son} of{same}.
5 Imih i Samaria bar merar wabin Sychar tit, Jacob ana me kamar i natun Joseph bitin i sisibinamaim.
6 Moreover, [the] fountain of{the} Jacob has-been-being there, so, the Jesus, having-been-toiled out of{the way-going-ia} has-been-being-seat-ized the-same-ly upon to{the fountain}. It-has-been-being as-if [the] sixth hour.
6 Jacob ana harew karakar i nati’imaim, naatu Jesu ef nan hahar, karakar sisibin mara’at ma. Nati i ouyit.
7 [A] woman out of{the Samaria} is-being-come to-drain/draw water. The Jesus is-saying to{same}, "Give to{me} to-drink,"
7 Samaria babin harew huninamih nan anamaramaim, Jesu babin isan eo, “Karam harew ititu atatom?Jesus Samaritan babin hairi tibidudur|alt="Jesus talking to Samaritan woman" src="CN01674B.TIF" size="col" loc="Jhn 4.7" copy="©1978 David C. Cook Publishing Co." ref="4.7"
8 for the disciples of{same} had-come-off/away into the city in-which-place they-may-purchase nourishments.
8 I ana bai’ufununayah hin bar merar bay tobonamih.
9 So, the woman, the Samaritess, is-saying to{same}, "How[?], you being Judean aside of{emphatically-me}, are-giving-cause-to/requesting to-drink of{being woman Samaritess}, for Judeans are_not_together-requiring/cooperating to{Samaritans}[?]"
9 Samaria babin Jesu isan eo, “O i Jew naatu ayu i Samaria babin. Mi’itube ayu isou harewamih kufefefeyan?” (Jew hai naukwat, o hai kerowas boro men Samaria bairi hinafaram hinaa hinatom.)
10 Jesus responds and says to{same}, "If you-had-beheld the gratuity of{the God} and who is-being the saying to{you}, 'Give to{me} to-drink,' supposing you give-cause-to/request same, and supposing he-gives to{you} being-alive water."
10 Jesu, babin isan iya’afut eo, “O God ana siwar itasoso’ob na’at yait o isa harew tomamih efefeyan, o boro itibatiy i boro yawas ana harew tit itatom”.
11 The woman is-saying to{same}, "Lord, nor you-are-having draw/drain-effect/bucket/pail and the cistern/tank/reservoir/well is-being deep. So, whence[?] you-are-having the water, the being-alive[?]
11 Babin eo, “Aro, o taratarfuruwen men ibai ina naatu karakar ana sou i manin na’in ra’iy in. Karakar menatanamaim boro iti yawas ana harew inab?
12 You are_not_being greater of{the father} of{us}, Jacob, who gives to{us} the cistern/tank/reservoir/well, and same drinks out of{same}, and the sons of{same}, and the nourish-effects of{same}."
12 Iti karakar i aki agir Jacob kair imaim ma tomatom, naatu ana haru ana for ouman. Iti karakar aki iti. O taiyuw ku’o’o, o Jacob inatabir?
13 Jesus responds and says to{same}, "Every, the drinking out of{the water, the-same} will-thirst again;
13 Jesu iya’afut eo, “Orot babin etei iti harew natomatom boro sikan namamah maiye,
14 moreover, who supposing may-drink out of{the water which} I will-give to{same}, no, he-would_not_thirst into the eon. Contrariwise, the water which I-will-give to{same} will-become in to{same} [a] fountain of{water leaping} into eternal being-alive[noun]."
14 baise yait ayu harew anitin natomatom boro men sikan namamah. Naatu harew nati ayu anabitin boro wanawananamaim harew buruburur namatar. Naatu yawas’anaharew imaim na’in nitin, naatu yawas wanatowan nab.
15 The woman is-saying toward same, "Lord, give to{me} the-same, the water, in-which-place I-would_not_be-thirsting, nor would-be-being-come to-be-drawing/draining in-this-place."
15 Babin Jesu isan eo,” Aro, harew nati ayu kwiti saise ayu men sikou namamaa nan naatu men mar etei iti’imaim harew huninamih anan.”
16 The Jesus is-saying to{same}, "Be-withdrawing. Sound the man of{you} and come in-this-place."
16 Jesu babin iu, “Kwen ku’af aaw isan naatu kumatabir kuna.”
17 The woman responds and says, "I-am_not_having [a] man." The Jesus is-saying to{same}, "You-say well, that 'I-am_not_having [a] man,'
17 Babin iya’afut eo, “Ayu aawu en.” Jesu eo,” O aaw en ku’o’o i turobe.”
18 for you-have five men and now whom you-are-having is_not_being [a] man of{you}. You-have-said the-same true."
18 Anababatun, o oro’orot etei five, i aa’awanen naatu orot iti boun airi kwama’am i men o aawamih. Abistan iti boun i’o’o i turobe.”
19 The woman is-saying to{same}, "Lord, I-am-observing that you are-being [a] prophet.
19 Babin eo, “Aro, ayu ai’iti, o i dinab orot.”
20 The fathers of{us} worship in to{the mountain, the-same}, and you[plural] are-saying that in to{Jerusalems} is-being the place which-where it-is-necessitating to-be-worshiping."
20 “Aki ai a’agir iti oyawemaim hikwakwafir, baise kwa Jew kwa’o’o kwafiren efan i Jerusalemamaim tanakwafir.”
21 The Jesus is-saying to{same}, "Woman, believe/entrust to{me} that [an] hour is-being-come when neither in to{the mountain, the-same} nor in to{Jerusalems} you[plural]-will-worship to{the Father}.
21 Jesu eorereb eo, “Babin ayu initutumu, veya i enan anamaramaim kwa boro men Tamat no oyawemaim o Jerusalemamaim kwanakwafir.
22 You[plural] are-worshiping what you-have_not_beheld. We are-worshiping what we-have-beheld, that the salvation is-being out of{the Judeans}.
22 Kwa Samaria men kwaso’ob abistan kwakwakwafir, aki aso’ob abistan a kwakwafir, anayabin yawas i Jew sabuw biyahine na.
23 Contrariwise, [an] hour is-being-come and now is-being when the genuine worshipers will-worship to{the Father} in to{spirit} and to{truth}, for also the Father is-seeking to-whom-the-same[plural], the worshiping same
23 Veya i enan naatu natitaka anamaramaim anababatun kwafirenayah boro Regah turobe naatu Anuninamaim hinakwafir, naatu kwafirinayah iti na’atube i boun Regah enunuwet.
24 Spirit, and the God is-necessitating the[plural] worshiping same to-be-worshiping in to{spirit} and to{truth}."
24 God i Anunin, naatu i ana kwafirenayah i turobe naatu Anuninamaim hinakwafir.”
25 The woman is-saying to{same}, "I-have-beheld that Messiah[Hebrew translit. 'anointed'] is-being-come, the being-said 'Anointed.' When-supposing the-there may-come, he-will-message-up/anew all to{us}."
25 Babin eo, “Ayu nati Roubininenayan i aso’ob (Keriso terarouw) i enan. I nanan ana veya i boro sawar etei it isat nakubuna.”
26 The Jesus is-saying to{same}, "I am-being, the speaking to{you},"
26 Imaibo Jesu eorereb eo, “Ayu i yait? Ayu yait airit ta’o’o.”
27 and upon to{the-same}, the disciples of{same} come, and they-marvel that alongside of{[a] woman} he-has-been-speaking. Nevertheless, not-one says, "What[?] you-are-seeking[?]" or, "What[?] you-are-speaking alongside of{same[feminine]}[?]"
27 Jesu eo oumatan, ana bai’ufununayah himatabir hina hitit naatu Jesu babin hairi hibidudur hi’itih hi’ororsa’ir. Baise men yait ta kok babin tibatiy, o Jesu hitibatiy, “Anayabin aisimamih babin airi kwabidudur?”
28 So, the woman lets-off/away the water-vessel of{same}, and comes-off/away into the city, and is-saying to{the men},
28 Naatu babin ana harew hunihun ihamiy, i matabir in bar merar tit naatu sabuw nati’imaim hima’am hai tur eo’wen,
29 "Come!, behold [a] man who says to{me} all as-much-as I-do. No-what[?] the-same is-being the Anointed[?]"
29 Kwana tan orot kwa’itin, sawar abistanawat asisinaf etei’imak au tur eowen. Ta’itin i Roubinineyan wariten?”
30 So, they-come-out out of{the city} and have-been-being-come toward same.
30 Naatu bar merar hihamiy naatu sabuw etei ef hinuwet hin Jesu biyan hitit.
31 Moreover, in to{the} between, the disciples have-been-asking same, saying, "Rabbi, eat."
31 Nati ana veya’amaim ana bai’ufununayah hi’o, “Bai’obaiyenayan bay ta ku’aan ya kurutan!”
32 Moreover, the says to{same}, "I am-having eat-up-sis[i.e. state of consuming] to-eat which you have_not_beheld."
32 Baise i isah eo, “Ayu au bay menamaim ana’ani’aan kwa men kafa’imo kwaso’ob.”
33 So, the disciples have-been-saying toward one-another, "No, who[?] carries to{same} to-eat[?]"
33 Imih bai’ufununayah taiyuwih hima hi’o, “Ta’itin sabuw afa bay hibow hina hitin eaa wariten?”
34 The Jesus is-saying to{same}, "My consume-effect is-being in-which-place I-may-do the will-effect of{the dispatch[ing]} me and may-accomplish the work of{same}.
34 Jesu eo, “Ayu au bay, i yait ayu biyafaru i anakok anabosiyasiyar anasinaf naatu bowabow ayu bitu i anabow anisawar.
35 Not[?] you are-saying that 'Still four-month is-being and the harvest is-being-come'[?] Behold, I-am-saying to{you} lift-upon the eyes of{you} and spectate the spaces that are-being white/bright/clear toward harvest already,
35 Kwa iti na’atube kwa’o’o, ’Sumar kwafe’en o tafanamaim aki boro anafour’. Baise a tur ao’owen, Kwa matatoniwa’an me kwana’itin gewas naatu bay iyamur sawar fourin isan ana veya tit.
36 and the harvesting is-taking wage and is-gathering fruit into eternal being-alive[noun] in-which-place the sowing and the harvesting may-be-joying of{like},
36 Boun auman fourayan boro hibaiyan ana kabay nab, naatu bay four eya’ay ma’ama wanatowan isan, imih ta’itin tanumayan naatu fourayan i hairi auta’imon hiniyasisir.
37 for in to{the-same} the word is-being genuine that other[English "one"] is-being the sowing and [the] other the harvesting.
37 Abistan hi’o’o i turobe, “Orot ta’imon etatanum naatu orot ta’imon efafour”.
38 I send-off/away you to-be-harvesting what you have_not_toiled. Others have-toiled, and you have-come-into into the toil of{same}."
38 “Efan men imaim ima ibowabow, ayu aiyafari kwenan inafouramih naatu i hai fairamaim hibowabow o nonowatin inafour inaa’amih”.
39 Moreover, out of{the city, the-there,} many of{the Samaritans} believe/entrust into same through the word of{the woman witnessing} that "he-says to{me} all as-much-as I-do."
39 Samaria moumurih maiyow nati bar merar Jesu hitumitum anayabin babin ana turamaim, “I ayu au sinaf etei eo anowar”.
40 So, as the Samaritans come toward same, they-have-been-asking same to-stay beside to{same}, and he-stays there two days,
40 Imih anamaramaim Samaria sabuw hina Jesu biyan hititit, hifefeyan bairi ma isan, imih veya rou’ab bairi hima.
41 and to{much} many-more believe through the word of{same}.
41 Sabuw moumurin maiyow hitumatum anayabin i ana turamaim,
42 Besides, to{the woman} they-have-been-saying that "not-still through the your speech we-are-believing, for same[we] have-heard and have-beheld that the-same is-being truly the savior of{the world}, the Anointed."
42 naatu babin isan hi’o, “Aki bounabo abitumatum, men babin i’o isan, baise abistan tur eo’o aki taiyuwika taini anowar”.
43 Moreover, alongside the two days he-comes-out thence and comes-off/away into the Galilee,
43 Veya rou’ab sasawar ufunamaim Jesu efan nati ihamiy, naatu au Galilee na’at misir in.
44 for same Jesus witnesses that [a] prophet in to{the own fatherland} is_not_having value.
44 Anayabin i taiyuwin isan eorereb eo, “Dinab orot taiyuwin ana tafaram sabuw isan men tekakakaf”.
45 So, when he-comes into the Galilee, the Galileans receive same, having-seen all as-much-as he-does in to{Jerusalems} in to{the festival}, for also same come into the festival.
45 Imih anamaramaim na Galilee titit, sabuw ana merar hiyi hibai. Anayabin hin Jerusalem Tar Nowaten Hiyuw aa isan hiruru’ay, nati’imaim sawar abistanawat sinaf hi’i’itin isan.
46 So, again the Jesus comes into the Cana of{the Galilee}, which-where he-makes the water wine, and has-been-being some royal of{whom} the son has-been-being-infirm in Capernaum.
46 Naatu matabir maiye in Canna tit, nati Canna i Galilee wanawanan, imaim harew botabir wine mamatar. Naatu nati’imaim gawan ana orot ukwarin natun sawow Capernaumamaim inu’in.
47 The-same hear[ing] that Jesus has-arrived out of{the Judea} into the Galilee comes-off/away toward same and has-been-asking same in-which-place he-may-descend and may-cure the son of{same}, for he-has-been-being-about to-be-dying-off/away.
47 Jesu Judea’ane na Galilee tit ma’am ana tur na nowar. Misir in biyan tit ana tur eowen naatu ifefeyan i tare tan natun sawow inu’in tiyawas i kafa’imo namorob.
48 So, the Jesus says toward same, "If-supposing you[plural]-may-behold no signs and miracles, no, you[plural]-would_not_believe."
48 Jesu sabuw iuwih, “Kwa sabuw ina’inan naatu baifofofor kwana’itah, baise boro men kwanitumatum.”
49 The royal is-saying toward same, "Lord, descend prior to-die-off/away the childling of{me}."
49 Gawan ana orot ukwarin Jesu isan eo, “Aro, inare tananabo au kek namorob.”
50 The Jesus is-saying to{same}, "Be-being-gone. The son of{you} is-being-alive," and the man believes/entrusts to{the word which} the Jesus says to{same} and has-been-being-gone.
50 Jesu orot isan eo, “Kwen! O a kek yawas ema’am!” Orot itumatum abistan Jesu tur isan eo naatu ana ef rura’ah in.
51 Moreover, already of{same descending}, the slaves of{same} encounter to{same} and message-off/away, saying that "the child of{you} is-being-alive."
51 I ra’iy inan efamaim ana akir orot bairi hitar naatu ana tur hi’owen, “O a kek i yawas ema’am
52 So, he-ascertains aside of{same} the hour in to{which} he-has/holds more-refined-ly and they-say to{same} that yesterday seventh hour the fever lets-off/away-from same.
52 Naatu ibatiyih, Veya abistanamaim au kek yawas?” Naatu i hiya’afut hi’o, “Fai ouyit one korok na’atube imaim sawow ihamiy”.
53 So, the father knows that in to{the-there, the hour} in to{which} the Jesus says to{same} that "the son of{you} is-being-alive," and same believes, and the whole home of{same}.
53 Naatu imaibo tamah not nati ana veya Jesu eo, “O a kek i boro nayawas.” Imih nati ana baremaim hima’am etei hitumatum.
54 The Jesus does the-same second sign again come[ing] out of{the Judea} into the Galilee.
54 Iti ina’inan bairu’abin men tesinaf emamatar Jesu sinaf matar, no Judea’ane na au Galilee inan ufunamaim.
Atalhos do teclado
- Capítulo anterior←
- Próximo capítulo→
- Versículo anteriork
- Próximo versículoj
- Limpar seleçãoEsc
- Esta ajuda?
Estude este capítulo no WhatsApp
Peça à IA da Bíblia Fala para explicar João 4, comparar traduções ou montar um estudo — tudo direto pelo WhatsApp.