João 14
Garth's Hyper-literal Translation (GHT) vs AAI
1 "The heart of{you[plural]}: be_not_be-being-disturbed. You-are-believing/entrusting into the God; also be-believing/entrusting into emphatically-me.
1 Jesu ana bai’ufununayah isa eo, “Men kwaniyababan, God kwanitumatum naatu ayu auman kwanitutumu.
2 Many abodes are-being in to{the home} of{the Father} of{me}. Moreover, if not I-say supposing to{you}, that I-am-being-gone to-prepare [a] place to{you},
2 Ayu Tamai ana baremaim bar awah moumurih na’in ti’inu’in naatu ayu anan kwa isa a bar awah anayabuna naatu bar awah men hitama’am na’at, aisim boro a tur ata’owen.
3 and if-supposing I-may-be-gone and may-prepare [a] place to{you}, again I-am-being-come and will-take-along you toward myself, in-which-place which-where I am-being also you may-be-being,
3 Ayu anan kwa a efan anayayabuna ufunamaim boro taiyuwu anamatabir anan ananawiyi bairi tanan ayu menamaim ama’am kwa boro imaim kwanama.
4 and which-where I am-withdrawing you-have-beheld, and you-have-beheld the way."
4 Ayu efan menamaim anan kwa i kwaso’ob.”
5 Thomas is-saying to{same}, "Lord, we-have_not_beheld where[?] you-are-withdrawing and how[?] we-are-being-enabled to-have-beheld the way[?]"
5 Thomas Jesu isan eo, “Regah, aki men aso’ob o menamaim kwenan, ef boro mi’itube anaso’ob?”
6 The Jesus is-saying to{same}, "I am-being the way and the truth and the being-alive[noun]. Not-one is-being-come toward the Father if not through of{emphatically-me}.
6 Jesu iya’afut eo, “Ayu i ef, turobe, naatu yawas. Men yait ta nan Tamai biyan baise ayu’une nan Tamai biyan natit.
7 If supposing you-had-known me, also the Father of{me} you-had-known, and from presently you-are-knowing same and have-seen same."
7 Kwa anababatun ayu kwanasusu’ubu gewas na’at, Tamai boro auman kwanasu’ub. Bounabo kwasoso’ob naatu kwa’i’itin.”
8 Philip is-saying to{same}, "Lord, show to{us} the Father and it-is-satisfying to{us}."
8 Philip eo, “Regah Tamat kwi’obaiyi a’itin saise aki boro nuhinafot.”
9 The Jesus is-saying to{same}, "I-am-being alongside of{you} the-which-the-same time and you-have_not_known me, Philip[?] The having-seen emphatically-me has-seen the Father, and how[?] you are-saying, 'Show to{us} the Father'[?]
9 Jesu iya’afut eo, “Philip manin maiyow airit tama baise men isu’ubu? Yait ta ayu i’itu Tamai i’itin? Aisimamih ayu isou i’o, ‘Tamat kwi’obaiyi a’itin?’
10 You-are_not_believing that I in to{the Father} and the Father is-being in to{emphatically-me}[?] I am-speaking the say-effects/statements to{you}, which I-am_not_speaking from of{myself}; moreover, the Father, the remaining in to{emphatically-me}, same is-doing the works.
10 Ayu i Tamai wanawananamaim ama’am naatu Tamai ayu wanawana’umaim ema’am. Philip o men kubitumatum? Iti tur i kwa isa ao’o, i men ayu au kokomaim ao’omih baise Tamai ayu wanawana’umaim ema’am bowabow i esisinaf.
11 Be-believing/entrusting to{me}, that I in to{the Father} and the Father in to{emphatically-me}; moreover, if not, be-believing/entrusting to{me} through the same works.
11 Kwanitumatum ana maramaim iti tur anao’o, ayu i Tamai wanawanan ama’am naatu Tamai i ayu wanawanau ema’am, o men kwanabitumatum na’at ina’inan asisinaf imaim boro ni’obaiyi kwana’itin.
12 Amen, amen I-am-saying to{you}, the believing/entrusting into emphatically-me, the works which I am-doing, also-the-there will-do, and greater of{the-same} he-will-do, that I am-being-gone toward the Father,
12 Ayu anababatun a tur ao’owen yait ayu ebitutumu ayu abistan asisinaf boro nasinaf hinamatar, naatu sawar boro au gagamihika nasinaf. Anayabin ayu Tamai isan anan.
13 and which, what supposing you-may-give-cause/request in to{the name} of{me}, I-will-do the-same, in-which-place the Father may-be-esteem-ized/glorified in to{the son}.
13 Naatu abistanawat ayu wabu’umaim kwafefefeyan boro ana sinaf saise Natun Tamah wabin nabora’ara’ah.
14 If-supposing what you-may-give-cause/request in to{the name} of{me}, I will-do.
14 Kwa sawar abistanawat ayu wabu’umaim kwanafefeyan boro anasinaf namatar.
15 If-supposing you-may-be-loving me, keep the commands, the mine,
15 “Ayu kwanabiyabuwu na’at, au obaiyunen tur boro kwanabosiyasiyar.
16 and I will-ask the Father and he-will-give another call-aside/beside/near/advocate to{you}, in-which-place he-may-be-remaining alongside of{you} into the eon,
16 Naatu ayu boro Tamai anifefeyan i boro kwa a Baibaisayan ta wabin Turobe Ana Anun Kakafiyin nit bairi kwanama wanatowan.
17 the Spirit of{the truth}, which the world is_not_being-enabled to-take, that it-is_not_observing same, nor is-knowing same; moreover, you are-knowing same, that beside/near to{you} he-is-remaining and he-is-being in to{you}.
17 Iti tafaram men nab, anayabin i boro men na’itin o boro men nasu’ub. Baise kwa i kwasu’ub, anayabin kwa bairi kwama’am naatu boro wanawanamaim nama.
18 I-will_not_let-off/away-from you bereft; I-am-being-come toward you
18 Ayu boro men anihamiyi kwanigaganamih, Ayu boro kwa isa anamatabir maiye anan.
19 still little, and the world is-observing me not still; moreover, you are-observing me, that I am-being-alive and you will-be-alive.
19 Mar kafai iti tafaram boro men na’itu, baise kwa boro kwana’itu. Anayabin ayu ama’am isan kwa auman kwama’am.
20 In to{the-there, the day,} you will-know that I in to{the Father} of{me} and you in to{emphatically-me} and-I in to{you}.
20 Nati anamaramaim kwa boro kwanaso’ob ayu i Tamai wanawanan ama’am naatu kwa i ayu wanawanau kwama’am naatu ayu i kwa wanawan ama’am.
21 The having the commands of{me} and keeping same, the-there is-being the loving me. Moreover, the loving me will-be-loved under of{the Father} of{me}, and I will-love same and will-in-reveal-ize myself to{same}."
21 “Yait obaiyunen tur bai, ebobosiyasiyar, i ayu ebiyabuwu. Yait ayu ebiyabuwu i Tamai ebiyabuw naatu ayu auman boro aniyabuw naatu ayu taiyuwu anirerereb i isan.”
22 Judas, not the Iscariot, is-saying to{same}, "Lord, and what[?] has-become, that to{us} you-are-being-about to-be-in-reveal-izing yourself, and emphatically-not to{the world}[?]"
22 Judas (men Judas Iscariot) Jesu isan eo, “Regah aisimamih tafaram ana sabuw men isah inirerereb baise aki akisi isai inirerereb?”
23 The Jesus responds and says to{same}, if-supposing anyone may-be-loving me, he-will-keep the word of{me}, and the Father of{me} will-love same, and we-will-be-come toward same, and we-will-make-such-as-to-be-made abode beside to{same}.
23 Jesu iya’afutih eo, “Yait ta ayu isou ebiyabow boro au bai’obaiyen nabosiyasiyar? Ayu Tamai boro isan niyabow, naatu ayu Tamai airi biyanamaim ai bar anawowab bairi anama.
24 The not loving me is_not_keeping the words of{me}, and the word which you-are-hearing is_not_being mine; contrariwise, of{the Father dispatch[ing]} me.
24 Yait ayu isou men ebiyabow au bai’obaiyen boro men nabosiyasiyar naatu iti tur ao kwanonowar i men ayu au turamih baise iti tur ayu Tamai iyafaru anan i biyanane enan.
25 I-have-spoken to{you} the-same, remaining beside to{you};
25 “Boun bairit tama’amamaim sawar etei’imak ao kwanowaraka.
26 moreover, the call-aside/beside/near/advocate, the Spirit, the Holy, which the Father will-dispatch in to{the name} of{me}, the-there will-teach you all[neuter], and will-remind-under you all[neuter] which I-say to{you}.
26 Baise Baibaisayan, Anun Kakafiyin, boro Tamai niyun ayu wabu’umaim nan, i boro sawar etei ni’obaibiyi naatu sawar etei’imak au’uwi boro a not nakusisib.
27 Peace I-am-letting-off/away to{you}. I-am-giving to{you} peace, the mine, not according-as the world is-giving, I am-giving to{you}. The heart of{you}: do_not_be-being-disturbed; nor, [the heart of{you}:] be-cower-ing.
27 “Tufuw kwa biyamaim abihamiy, ayu tufuw kwa abit. Iti tufuw i men tafaram kwa bit na’atube abitimih. Yare kouh kwanayey a not men narukasiy naatu men kwanabir.
28 You-hear that I say to{you}, I-am-withdrawing and I-am-being-come toward you. If you-have-been-loving me, you-are-joyed, supposing that I-am-being-gone toward the Father, that the Father of{me} is-being greater-than of{me},
28 Iti tur i ao kwanowaraka. ‘Ayu i anan kwa isa boro anamatabir anan.’ Ayu kwanabiyabuwu na’at, kwaniyasisir ayu i Tamai isan anan anayabin Tamai i ra’at ayu natabiru.
29 and now I-have-said to{you} prior to-be-become, in-which-place, when-supposing it-may-be-become, you-may-believe.
29 Bounaika a tur ao’owenabo sawar hinamatar, imih abistan hinamamatar kwa i kwanitumatum.
30 Not-still I-will-speak many [things] alongside of{you}, for the chief of{the world} is-being-come, and in to{emphatically-me} he-is_not_having, not-one/nothing.
30 Ayu boro men tur manin bairit tanao, anayabin tafaram ana kaifenayan kakafin i enan. I aurin fair men ema’am ayu nisnowahu.
31 Contrariwise, in-which-place the world may-know that I-am-loving the Father, and according-as the Father commands to{me}, the-same-ly I-am-doing. Be-being-roused; we-may-be-leading from-here."
31 Baise sabuw iti tafaramamaim i hinaso’ob ayu Tamai abiyabow isan imih Tamai abistan eo etatarbaiyunu imaim asisinaf.
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