Hebreus 6
Garth's Hyper-literal Translation (GHT) vs AAI
1 through-which, let[ing]-off/away-from the word of{the origin/original} of{the Anointed} upon the accomplish-ness, we-may-be-being-carried not again casting-selves-down/according-to [a] foundation of{change-of-mind/thinking} from of{dead works} and of{faith} upon God,
1 Isan imih Keriso isan keh gidigidihibe hibi’obaiyit i tanihamiy aunat tanan orot gagamih hai bai’obaiyen hini’obaiyit. It men iban tana’in tabir maiye bowabow kakafih hai bai’obaiyen, God baitutumin,
2 of{immersions}, of{teaching[noun]} both of{upon-place-sis[i.e. state of placing upon]} of{hands} and of{stand-up/anew-sis[i.e. state of resurrection]} of{dead}, and of{eternal judge-effect/judgment},
2 bapataito, uma yara’aten, morobone misir maiye, naatu wanatowan ana baibatiyen isah iban tanama moron tanan maiye’emih.
3 and we-will-do the-same emphatically-if-supposing the God may-be-upon-turning,
3 Isan imih aunat tanan! Naatu sawar iti boro tanasinaf, God nakok baibasit nabitit na’at.
4 for unenabled, the[plural] once light-ized/illuminated, besides taste[ing] of{the gratuity, the upon-heavenly}, and be[ing]-become have-alongsides/partakers/sharers of{[the] Holy Spirit},
4 Sabuw iyab baitumatum hikwahir tema’am boro mi’itube tanibaisih dogor baikitabir hinab maiye? Anayabin nati sabuw marasika God ana marakaw hi’itin, mar ana siwar wanawanah run bow, naatu Anun Kakafiyin auman hibai,
5 and taste[ing] good say-effect of{God}, besides enablements/empowerments of{[the] about-to-be-being eon},
5 hai bowabowamaim hiso’ob God ana tur i gewasin, naatu mar enan ana fair hiso’ob.
6 and fall[ing]-beside again to-be-renew-izing into change-of-mind/thinking, crucifying-up/anew to{sameselves} the Son of{the God} and show-effect-izing-beside,
6 Baise hai baitumatum hikwahir! Imih bow matabir maiye dogoroh baikitabirin isan i fokar. Anayabin nati sabuw i God Natun onaf afe’en hi’onaf maiye naatu bebeyanamaim biya’ohow tibitin.
7 for the land drink[ing] the often coming rain upon of{same} and offspring-ing well-placed vegetation to{the-there-s}, through whom also it-is-being-land-worked, is-taking-across/partaking of{good-word-ia} from of{the God};
7 Gagub matan fufur eyar me etututub ana veya, ub i gewasih tikuboubunih teyey, naatu orot yait ekakaifen boro God ana baigegewasin nab.
8 moreover, carrying-out/bearing thorn-bushes and thistles [is] un-esteem-able/disreputable/discredited/unapproved/unqualified and near of{curse-down/against}, of{which} the finish/completion [is] into burning-heat.
8 Baise kokor naatu ihitutu nati’imaim namamare na’at, sawar etei boro hina’af. Nati ana’itin i God eoraraf, imih ana yomaninamaim boro wairaf wan hinaya hina’afusar.
9 Moreover, we-have-been-persuaded about of{you}, beloved, the[neuter plural] more-mastering/controlling[adjective] and being-had of{salvation} if also we-are-speaking the-same-ly,
9 Taitu au yabow, tur iti ao i men kwa auman akabari ao’omih, anayabin aki abitumatum, kwa i ayawas kwabaika, naatu boun nati yawasamaim ebobonawiyi.
10 for the God [is] not unjust to-forget of{the work} of{you} and of{the love} of{which} you-show-yourselves-in into the name of{same}, serve[ing] to{the[plural] holy} and serving.
10 Anayabin God i foun ana orot, abisa isan kwasisinaf, o yabow kwaitin ana sabuw kwabibaisih, naatu boro’ika kwama ana sabuw kwabibaisih isan boro men ninat buhuruwimih.
11 Moreover, we-are-desiring-upon each of{you} the same, to-be-showing-selves-in expedience toward the full-carry-ia of{the expectation} even-to of{finish/completion},
11 Naatu aki ai kok gagamin i kwa ta’ita’imon etei kwana’abar totofar turobe’emaim kwanabow kwanan yomanin kwanatit. Saise sawar abisa isan nuhifot kwama kwabowabow boro niturobe.
12 in-which-place you-may-become not indolent/sluggish/slow/dull; moreover, imitators of{the[plural] inheriting} through of{faith} and of{far-[furious]desire-ia[i.e. longsuffering]} the message-upon-ias/declarations,
12 Aki men akokok kwananokow, baise a kokok baitumatumayah naatu yateh nuban hibatkikin hin abisa God eo’omatanih hibaib i kwani’u’urih.
13 for the God, upon-message[ing] to{the} Abraham, since he-has-been-having according-to of{not-one greater} to-swear, he-swears according-to of{sameself},
13 God Abraham eo’omatan ana veya, men yait ta wabinamaim eo baifaro’omih, baise i taiyuwin isan ana omatanen yai eobaifaro, anayabin bi yait ta gagamin ma’am boro isan tao baifaro.
14 saying, "The assuredly, good-word-ing, I-will-good-word you, and, multiplying, I-will-multiply you,"
14 God Abraham isan eo, “Ayu ao’omatani baigegewasin boro anit naatu warar gagamin na’in boro anit.”
15 and the-same-ly far-[furious]desire[ing][i.e. longsuffering], he-occurs-upon of{the message-upon-ia/declaration},
15 Abraham yatenub ma kakaif ufunamaim, God abisa Abraham eo’omatan itin.
16 for, on-one-hand, men are-swearing according-to of{the greater}, and of{every word-ia-in-place-of/in-opposition-to/contradiction} to{same[plural]} the oath [is] limit/end into confirmation,
16 Sabuw baifaro’omih boro orot ta gagamin wabinamaim hinao baifaro, saise abisa hio boro hinasinaf.
17 in to{which} the God, more-excessive, intending to-show-upon to{the inheritors} of{the message-upon-ia/declaration} the unalterable/immutable of{the intention} of{same}, mediates to{oath},
17 God abisa baitit isan eo’omatanit, boro men nihamiy, abisa sinafumih eo boro nasinaf. Anayabin bebeyanamaim eo baifaro ana omatanen yai.
18 in-which-place through two of{unalterable/immutable practice-effects} in to{which} unenabled[adjective], God to-falsify, we-may-be-having strong call-aside-sis[i.e. state of calling aside], the[plural] flee[ing]-down/according-to, to-seize of{the expectation being-lain-ahead},
18 Imih sawar rou’ab tana’itah, o baifaro naatu omatanen, iti sawar rou’ab boro men nabotabir God baifuwenayan namataramih. En. Imih it iyab wanawananamaim tarun tarafafar gewasin tabaib boro koufair tanab, naatu abisa natamaim hiyai inu’in isan boro tanabukikin nuhit nafot tanama.
19 which we-are-having as [an] anchor of{the life}, both unfailing/unwavering/assured and confirmed[adjective], and being-come-into into the more-inside/within of{the spread-out-against-effect/curtain},
19 Imih it ata nuhifot imaim tanabukikin ata yawas isan ni’aumor tanama. Naatu Jesu mar ana Tafaror Bar wanawanan kakafiyin anababatun ana faifuw rura’ah rur isan nuhit nafot tanama.
20 which-where Jesus, [the] pre-course/forerunner over/for-the-sake of{us}, comes-into according-to the set-sis[i.e. set state]/order/arrangement [of-]Melchizedek, be[ing]-become chief-consecrated[i.e. chief priest] into the eon,
20 Anayabin it baibasit isan Keriso aunat i’iyon in maramaim run God nanamaim Firis Gagamin matar wanatowan ebatabat, Melkisedek firis ma’am na’atube.
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