Hebreus 11
Garth's Hyper-literal Translation (GHT) vs AAI
1 Moreover, faith is-being stand-under-sis[i.e. state of standing under]/understanding/substance of{being-expect[ize]ed}, confutation of{practice-effects} not of{being-viewed},
1 Baitumatum ana itinin i sawar ta anababatun taso’ob ema’ama boro nuhi nafot tanama’am nati sawar tanab. Naatu sawar ta men ta’i’itin, baise taso’ob nati sawar i ema’am boro tanab, nati i boun baitumatum tao’o.
2 for in to{the-same} the elders are-witnessed.
2 Imih ata a’agir marasika hima’ama hai baitumatumamaim God itin, ana baibasit itih.
3 To{faith}, we-are-thinking the eons to-have-fit-ized-down/adjusted/equipped to{say-effect} of{God} into the the[plural] being-viewed to-have-become not out of{being-revealed}.
3 Baitumatumamaim taso’ob tafaramamaim sawar etei i God awanamaim eo himatar, naatu iti sawar himamatar i men ta’i’itahimaim eo himataramih, baise buriburihimaim.
4 To{faith}, Abel, aside Cain, toward-carries much-more sacrifice to{the God}, through of{which} he-is-witnessed to-be-being just, of{same, the God, witnessing} upon to{the gifts}, and through of{same [sacrifice]}, die[ing]-off/away, still he-is-speaking.
4 Baitumatumamaim Abel siwar gewasinamak bai na God bitin i men Cain ana siwar na’atube’emih. Ana baitumatumamaim God iyasisir ana ef mutufurin rouw eo, anayabin ana siwar gewasin. Abel i marasik morob, baise ana baitumatumamaim fanan i ema’ama.
5 To{faith}, Enoch is-placed-across of{the} not to-behold death and he-has_not_been-being-discovered, through-that the God places-across same, for before of{the place-across-sis[i.e. state of placing across]} of{same} he-has-been-witnessed to-have-been-well-pleasing to{the God}.
5 Baitumatumamaim Enoch morobo’e, yawasin au mar yen, sabuw hinuwih men hitita’ur, anayabin God bora’ah. Baise au mar yena’e ana veya abisa sisinaf God itin eo, “O isa ayu abiyasisir.”
6 Moreover, apart-from of{faith}, unenabled[adjective] to-well-please, for, to-believe, it-is-necessitating the being-come-toward to{the God} that he-is-being, and, to{the[plural] seeking-out} same, he-is-being-become wage-giver-off/away/remunerator/recompensator.
6 Orot babin yait aurin baitumatum en God nati orot babin isan men ebiyasisir, anayabin orot babin yait God nanamaim titamih i nitumatum God i ema’am, naatu orot babin yait turobe’emaim enunuwih ana baiyan boro nitih.
7 To{faith}, Noah, business-effect-ized about of{the[plural] no-moreover-yet-ly being-viewed}, well-taken, equip-izes/furnishes [an] ark into salvation of{the house} of{same}, through of{which} he-judges-down/against the world, and of{the justice-ness} according-to faith becomes inheritor.
7 Baitumatumamaim sawar abisa boro hitamatar isan God Noah bimatanuw ana veya, bir kakafiyinamaim God fanan bai wa wowab aawan natunatun bairi hiyawasih. Ana baitumatumamaim tafaram ana kakafinane kusib tabaratait tit nabin bat, naatu God biyanane yawas mutufurin bain ana baibasit ma’ama ana baitumatumamaim bai.
8 To{faith}, Abraham, being-called, hearkens-under to-come-out into the place which he-has-been-being-about to-be-taking into inheritance, and comes-out, not standing-self-upon[i.e. vouching for] where[?] he-is-being-come.
8 Baitumatumamaim Abraham tafaram ta boro uf i nowanamih tamamatar isan God eo’omatan ana veya’amaim, God fanan bai ana tafaram itumar misir asir remor kwaneyan in.
9 To{faith}, he-houses-aside into the land of{the message-upon-ia/declaration}, as belonging-to-another, house[ing]-down in to{tents/lodges/tabernacles} alongside Isaac and Jacob, of{the together-inheritors} of{the message-upon-ia/declaration, the same},
9 Baitumatumamaim Abraham na omatanen me’emaim tit, touman orot na’atube menah tatabirih hai tafaramamaim sis ya ma remor. Isaac naatu Jacob hairi auman na’atube hisinaf, anayabin i auman me nati isan God eomatanih.
10 for he-has-been-receiving-out[i.e. waiting for] the city having the foundations of{which} crafter and public-worker [is] the God.
10 Abraham sisimaim ma reremor anayabin i bitumatum bar merar gewasin anababatun God taiyuwin yakitifuw wowowab imaim boro narun wanatowan nitutut nama.
11 To{faith} also same Sarah takes enablement into cast-down of{sow-effect} and aside season of{stature} offsprings, since she-guides/decrees faithful the upon-messaged/declared,
11 Iban maiye kwana’itin, Abraham i iregah naatu Sarah i a’arin, baise baitumatumamaim Abraham, kek tamah matar, anayabin i so’ob God ana omatanen isah i mar etei ebobosunusunub.
12 through-which also from of{one} also the-same are-begotten of{having-been-dead-ified}, according-as the stars of{the heaven}, to{the multitude}, and as-if sand, the beside the lip of{the seawater}, the innumerable.
12 Imih bebeyan tana’itin, Abraham biyan etei i morob, baise iti orot ta’imon biyanane ana ub ra’at tafaram awan karatan, daman naatu dones na’atube baiyabin en.
13 According-to faith, the-same all die-off/away, not take[ing] the message-upon-ias/declarations; contrariwise, same from-distantly, behold[ing] and greet[ing]/greeted and same-word[ing]/acknowledge[ing] that foreign/guest-ive and upon-aside-public/people/sojourn-ive they-are-being upon of{the land/earth},
13 Iti sabuw erebaitumatum hima’am himorob, sawar God eo’omatanih men hibai, baise hinuwamo ef yok na’in hi’itin, naatu yasisiramaim nati sawar hai merar hiyi. Imih taiyuwih isah iti tafaramamaim i nah toumanih naatu ef rimurih na’atube hima.
14 for the[plural] saying to-which-the-same are-in-reveal-izing that they-are-seeking-upon [a] fatherland,
14 Anayabin sabuw sawar iti na’atube isah teo i tafaram ta bain nowah matar, imaim wanatowan ma’amih tinunuwet.
15 and if, on-one-hand, they-have-been-remembering of{the-there} from of{which} they-come-out, they-have-been-having [a] supposing season to-bend-anew[i.e. turn back].
15 Naatu hai tafaram atamanin hibihamiy isan hitanotanot na’at, marasika boro ef hitanuwet hitamatabir maiye.
16 On-the-other-hand, emphatically-now they-are-reaching-selves-for of{more-mastering/controlling[adjective]}; the-same is-being of{upon-heavenly}, through-which the God is_not_being-shamed-upon same[plural], God to-be-being-called-upon of{same[plural]}, for he-prepares to{same} [a] city.
16 Baise nati efanin i tafaram ta gewasin anababatun hinunuwih, tafaram no maramaim. Isan imih God isan hai God hirouw hio i men biyah eo’ohow. Anayabin hai bar merar gewasin imaim wanatowan ma isan yabuna’ika.
17 To{faith}, Abraham has-toward-carried the Isaac, being-trial-ized, and he-has-been-toward-carrying the only-begotten, the receive[ing]-anew the message-upon-ias/declarations
17 God routobon Abraham bitin ana veya, baitumatumamaim natun ta’imonamo Isaac bai siboromih yai. God ana omatanen Abraham isan i iti na’atube eo,
18 toward whom it-is-spoken that "in Isaac sow-effect will-be-called to{you},"
18 “O natu Isaac wanawananamaim boro a ub nara’at.” Baise God Abraham rurutubun ana veya Abraham nowarasit.
19 word-ize[ing]/reckon[ing]/account[ing]-self that also to-be-rousing out of{dead} the God [is] enabled/empowered, whence he-attend-izes-self same also in to{parable}.
19 Abraham so’ob Isaac namomorob God karam boro niyawas maiye, naatu ana itinin boro iti na’atube tatao, Abraham natun easabunibo uman botan.
20 To{faith}, Isaac good-words the Jacob and the Esau about of{about-to-be-being}.
20 Baitumatumamaim Isaac natunatun rou’ab, Jacob, Esau hairi baigegewasin itih, mar boro hai ma gewas isan.
21 To{faith}, Jacob, dying-off/away, well-words each of{the sons} [of-]Joseph and worships upon the extremity of{the staff} of{same}.
21 Jacob baitumatumamaim ma’am iregah morobomih ana veya na kakabom auman Joseph natunatun rou’ab igegewasinih. Naatu ana tu’umaim ibais kuso bat God ana merar yi.
22 To{faith}, Joseph, deceasing, remembers about of{the way-out} of{the sons} [of-]Israel and commands about of{the bones} of{same}.
22 Baitumatumamaim Joseph morobomih ana veya na kakabom auman, Israel sabuw Egypt baihamiyin maiye tit isan hai tur eowen, naatu ana rarik auman bai tit isan hai tur eowen.
23 To{faith}, Moses, begotten, is-concealed three-month under of{the fathers} of{same} through-that they-behold town-bred/urbane, the childling, and do_not_fear the through-set-effect/ordinance/edict of{the king}.
23 Baitumatumamaim Moses tutufuw ana veya hinah tamah sumar tounu hibun hima, aiwob orot ana ofafar fokarin eo isan men hibirumih. Anayabin kek tufuw hi’i’itin i men kek afa na’atube’emih.
24 To{faith}, Moses, becomed great, denies to-be-being-said son of{[the] daughter} [of-]Pharaoh,
24 Baitumatumamaim Moses ra’at yen orot mamatar ana veya’amaim, i men kok boro Pharaoh natun babitai natun hitarouw hitao.
25 more lift[ing][i.e. choosing] to-be-being-having-bad-together to{the people} of{the God} than to-be-having toward-season enjoyment-off/away/fruition/reward of{sin},
25 Imih iti yasisir kakafin mar kafai baiyasisir isan i kwahir, naatu God ana sabuw bairi bai’akir isan rubin.
26 guide[ing]/direct[ing]/decree[ing] greater riches of{the wealths} of{Egypt} the reproach-ization of{the Anointed}, for he-has-been-viewing-off/away into the give-wage-off/away-ia/remuneration/recompense.
26 I ana not Keriso wabinamaim sabuw biya’ohow hinitin nabi’akir ana gewasin i ra’at kwanekwan men Egypt wanawan toto buyoy gewasin yomanin en na’atube’emih. Anayabin i ana not etei i ana baiyan boro nan isan yayabuna.
27 To{faith}, he-leaves-behind Egypt, not fear[ing] the [furious]desire of{the king}, for as seeing the unseen he-endures.
27 Baitumatumamaim Moses misir Egypt ihamiy tit, aiwob orot yan soso’ar isan men bir, baise itafofor tit. Anayabin God wa’iwa’irinamaim ma’am Moses itin.
28 To{faith}, he-has-done the passover and the toward-pour of{the blood}, in-which-place not the destroying may-touch the[plural] first-offspring[adjective] of{same[plural]}.
28 Baitumatumamaim Moses Tar Nowaten ana bowabow imatar bobaituw hai rara etawan hidadawiren. Saise Gurusenayan kek ai’in rouwamih nanan Israel hai kek ai’in men narouw hinamorob.
29 To{faith}, they-step-through the red seawater as through of{dry land, which} the Egyptians, take[ing] trial, are-drunk-down[i.e. swallowed up].
29 Baitumatumamaim Israel sabuw riy gagamin wabin Red Sea mamah me yanabe hirabon rewan roun hiyen. Baise Egypt baiyowayah hi’ufnunih hirarabon riy matabir maiye re etei himorob.
30 To{faith}, the [city/fortification]walls [of-]Jericho fall, circled upon seven days.
30 Baitumatumamaim Israel sabuw veya etei umat roun rou’ab tafaram Jericho bar merar gagamin fur ufun hibiwaibibib ufunamaim fur tafofor re sabuw etei himorob.
31 To{faith}, Rahab, the sexual-immoral-er, does_not_perish-off/away-together to{the[plural] be[ing]-unpersuaded/stubborn/noncompliant}, receive[ing] the watch-down/against/according-to-ers/inspectors/scouts/spies alongside of{peace},
31 Baitumatumamaim babin ef remorayan wabin Rahab sabuw baifanasairayah hi’a’asbunubunuwen i men hi’asabunimih, anayabin Israel orot rafot rouwayah hinan hai merar yi buwih ana baremaim hirun.
32 and what[?] still I-may-be-saying, for the time will-leave-upon/neglect/omit me describing about Gideon, both[3x] Barak and Samson and Jephthah, both[3x] David and Samuel and of{the prophets},
32 Tur i moumurih na’in tema’am baise veya men ema’am boro Gideon, Barak, Samson, Jephthah, David, Samuel naatu dinab oro’orot isah anao kwananowar.
33 the[plural] through of{faith} compete-down/against kingdoms, work-ize-selves justice-ness, occur-upon of{message-upon-ias/declarations}, barricade mouths of{lions},
33 Baitumatumamaim tafaram afa hai aiwob hirouw hinunih, ma gewas ana efamaim sabuw hikaifih bairi hima. Naatu God abisa eomatanih itih, hisinaf lion awah hibit anihimih men hi’anih.
34 quench empowerment of{fire}, flee mouths of{knife}, are-enabled/empowered-in from of{weakness}, are-become strong in to{war}, lean [military]camps/encampments of{belonging-to-others}.
34 Sabuw ata wairaf in bitakir wan hirouw hiyey men e’arahih, afa kaiy wanane hibihir, afa hiririm hi’inu’in hai fair hibai maiye, afa ahay waf wanawanan hirun nah hi’aiseyasey hibat rakit hi’abargiyigiyih.
35 Women take out of{stand-up/anew-sis[i.e. state of resurrection]} the[plural] dead of{same}. Moreover, others are-drum[translit. "tympani"]-ized[i.e. beaten/tortured], not receive[ing]-toward the loose-off/away-sis[i.e. state of being loosed off/away]/release-off/away, in-which-place they-may-occur of{more-mastering/controlling[adjective] stand-up/anew-sis[i.e. state of resurrection]}.
35 Baibin afa taih tuwah morobone God iyawasih itih, afa morob hirubin God hibitumitum isan rakit himisir hibow hirouw biyah hibeyat, biyababan bai’akir gagamin maiyow hibai. Anayabin i hiso’ob morobone misir maiye isan i boro gewasinamaim hinamisir maiye.
36 Moreover, different-others take trial of{infantilizations} and of{scourges}, moreover still of{bonds} and of{custody}.
36 Afa hi’iyabih hi’uwih kwanikwaniyih naatu hibow hirouw biyah hikwimih, afa hibow hifatumih hin dibur hiya.
37 They-are-stone-ized. They-are-saw-ized. They-are-trial-ized. They-die-off/away in to{murder} of{knife}. They-come-around in to{sheepskins}, in to{goatskin flay-effects/hides}, being-deficient-ed/lacked, being-pressed/constricted/oppressed, being-bad-had,
37 Afa kabayamaim hirouw himorob, afa naiwah so’omaim hiboro’omen, afa kaiyomaim hiyow himorob, afa bai’akir gagamin maiyow hibai, sheep, goat, bunibunihimaim ar faifuw hisakir hiyon, yababan hibai aurih sawar i’en, aa murumurubih hi’a’akir naatu hirukoukuwih hima hiremor.
38 of{whom} the world has_not_been-being worthwhile, in to{desolate-ias}, being-led-astray also to{mountains} and to{caves} and to{the holes/hollows/openings} of{the earth},
38 Iti tafaramamaim hai ma isan i men igewasin, sabuw toumanih na’atube arar yan, oyaw an, watu wanawanan, sou wanawanan imaim hi’in hima hiremor.
39 and the-same all, witnessed through of{the faith}, do_not_attend-ize-selves the message-upon-ia/declaration
39 Sabuw iti etei i hai baitumatumamaim wabih iti tema’am, baise sawar abisa God eo’omatanih men yait ta bai.
40 of{the God} about of{us}, what more-mastering/controlling[adjective] of{view[ing]-self-ahead}, in-which-place not apart-from of{us} they-may-be-accomplished,
40 Anayabin God ana kok nati sabuw i boro hinama hinakaif saise it bairit auta’imon nati sawar gewasin nafaramit youn.
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