Gálatas 6
Garth's Hyper-literal Translation (GHT) vs AAI
1 Brothers, also if-supposing [a] man may-be-pre-taken in to{some fall-aside-effect}, you, the[plural] spiritual, be-fit-izing-down/adjusting/equipping the to-which-the-same in to{spirit} of{meekness}, watching yourself, not also you may-be-trial-ized.
1 Taitu tuwai’inah, kwa baitumatumayan orot ta bowabow kakafin nab nitaiy nare’er na’at, kwa iyab Anun kakafiyinamaim kwama’am taituwa kwanibais kwanabora’ah maiye. Baise yate nanub tur hamehamenamaim kwanibais. Naatu mata toniwa’an men nati routobon ta’imon auman wanawanan kwanarunamih.
2 Be-bearing the weights of{one-another}, and the-same-ly, fulfill-anew the law of{the Anointed},
2 Taituwa kwanibaisih bairi hai bit kwana’abar, ef nati na’atube kwanasisinaf, kwa i Keriso ana ofafar kwabifanabow.
3 for if someone is-esteeming to-be-being something, being nothing, he-is-considering/deeming-deceiving sameself.
3 Orot yait enotanot i anababatun turobe ana orot, baise wanawananamaim i men turobe na’at, nati orot i taiyuwin ebifuwifuw.
4 Moreover, each, be-esteem-izing/evaluating the work of{sameself}, and then into sameself alone will-have the boast-effect, and not into the different-other,
4 Kwa etei i taiyuw a bowabow kwananutitiy, a bowabow menatan kwabowabow ora’ara’at isan bigewasin, basit inao ra’ara’at. Baise men o a bowabowamaim taituwa ana bowabow inafufunimih.
5 for each will-bear the own load.
5 Anayabin orot ta’ita’imon ibo taiyuwin ana bit ea’abar.
6 Moreover, the being-orally-informed/instructed the word: be-common-ing/associating/participating/partnering to{the orally-informing/instructing} in to{all beneficial}.
6 Sabuw iyab Kirisiyan ana tur gewasin tibi’obaibiyih, ana gewasin nati sabuw i boro baibais kafai baiyan na’atube hai bai’obaiyenayan orot hinitin.
7 Do_not_be-being-led-astray. God is_not_being-nose-ized/mocked, for what if-supposing [a] man may-be-sowing, the-same also he-will-harvest,
7 Men taiyuw kwanifufuwimih, men karam boro God kwanigigim. Orot ana ub abisa etatanum boro i na’atube nafour.
8 that the sowing into the flesh of{sameself} will-harvest ruin out of{the flesh}; moreover, the sowing into the Spirit will-harvest eternal being-alive[noun] out of{the Spirit}.
8 Sabuw iyab hima bowabow kakafin biyah ana kok akisin tisisinaf ana ro’on boro baimakiy naatu morob hinafour. Baise sabuw iyab Anun Kakafiyin ana kok hima tisisinaf boro ma’ama wanatowan Anun Kakafiyinane hinafour.
9 Moreover, doing the good, we-should_not_be-bad-ing-out, for to{own season} we-will-harvest, not slackening-selves-out.
9 Imih bowabow gewasin tabowabow men tanahahar. Naatu ata bowabow baihamiyinamih tananot, anayabin fourin ana veya anababatun nan natitit boro gewasin tanafour.
10 So, consequently, as we-are-having season, we-should-be-work-izing-selves the beneficial toward all; moreover, especially toward the household of{the faith}.
10 Isan imih it ata veya kebor tanabaibimaim sabuw etei isah gewasin tanasinaf. Na’atube taituwat it bairi ata baitumatum ta’imon ata kou’ayomaim tema’am auman isah tananot.
11 Behold to{how-statural/eminent write-effects} to{you} I-write to{the my hand}[?]
11 Au tur yomaninamaim kirum gagamih na’in taiyuwu umau’umaim kwa a fef akikirum kwa’itah.
12 As-many-as are-will-ing to-well-face in to{flesh}, the-same are-compelling you to-be-being-circumcised, only in-which-place to{the cross} of{the Anointed} they-may_not_be-being-chased[?],
12 Sabuw afa i biyat ufunane ana gewasin isan kwa teo’okikini, ya hinikitabir saise a’ar kanabih hina’afuw. Sawar iti tisisinaf anayabin i Keriso onaf afe’en momorob ana biyababan tehahaiw.
13 for neither the[plural] same being-circumcised are-guarding law; contrariwise, they-are-will-ing you to-be-being-circumcised, in-which-place in to{the your flesh} they-may-boast.
13 Sabuw iyab ar afu’afuw ana ofafar hi’ufunun hai ar hi’a’afuw, ofafar etei men tibi’ufunun, baise tekokok hai ar hina’afuw saise i biyah momonok isan hinao ra’ara’at.
14 Moreover, to{emphatically-me} it-could_not_become to-be-boasting if not in to{the cross} of{the Lord of{us}, Jesus Anointed}, through of{whom/which} to{emphatically-me} [the] world has-been-crucified, and-I to{[the] world},
14 Baise ayu i boro ata Regah Jesu Keriso ana onaf akisinamo isan anao ra’ara’at. Anayabin Keriso onaf afe’en momorob ana veya, ayu au naniyan iti tafaram ana bowabow isan i morob, naatu tafaram ana kok ayu isou i morob.
15 for in to{Anointed Jesus} neither circumcision, what is-being, nor foreskin-ia; contrariwise, new creation,
15 Ata ar hi’a’afuw o afuwina’e tama’am nati i men ana’an gagamin, baise ana’an gagamin i ata yawas tanabotabir sabuw boubut tanamatar.
16 and as-many-as will-be-in-line to{the bar/standard/rule, the-same}, peace upon same, and mercy, also upon the Israel of{the God}.
16 Ayoyoyoban sabuw iyab iti ef tibi’ufunun isah tufuw, kabeber nama, na’atube God ana sabuw Israel etei isah nama.
17 Of{the remaining}, no-one be-having-aside/presenting toils to{me}, for I am-bearing the mark-effects of{the Lord Jesus} in to{the body} of{me}.
17 Au tur yomanin men akokok orot babin ta yababan initu maiye, anayabin ayu biyau’umaim i Jesu ana fit tema’am, nati ebi’obaiyu ayu i Keriso ana akirwairafin.
18 The grace/favor of{the Lord of{us}, Jesus Anointed}, alongside of{the Spirit} of{you}, brothers. Amen.
18 Ata Regah Jesu Keriso ana bosiyasiyar kwa etei ayub wanawananamaim nama taitu. Amen.
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