Gálatas 4
Garth's Hyper-literal Translation (GHT) vs AAI
1 Moreover, I-am-saying, upon as-much time the inheritor is-being infant[adjective], being lord of{all}, he-is-carrying-through/surpassing nothing of{[a] slave};
1 Tur tabo anao maiye kwana’itin, orot emomorob nati tot buyoy tutufin etei i natun kek nowan, baise nati kek i akir mowan na’atube boro hinao’waiwin, ana bowabow hinabowawain, anayabin i kek sosof.
2 contrariwise, he-is-being under administrators and house-legislators even-to of{the before-place-ia[i.e. appointment]} of{the father}.
2 Kek sosof ana veya na orot namamatar ana founamaim, orot gagamih afa nati kek boro hinakaif, naatu ana sawar tutufin etei auman boro hinakaif nanan tamah ana kwamur ya’iyai na’atube nab, imaibo ana sawar tutufin etei boro hinaya’abun umanamaim nayen.
3 The-same-ly also we, when we-have-been-being infant[adjective] under the in-line-withs of{the world}, we-have-been-being having-been-enslaved.
3 Ef i nati ta’imon it isat na’atube matar, it kek na’atube tai’akir iti tafaram hai afiy kakafih hibonawiyit, tanot boro imaim hitiyawasit.
4 Moreover, when the full-effect of{the time} comes, the God sends-out-off/away the Son of{same}, becomed out of{woman}, becomed under law,
4 Baise veya anababatun na titit ana maramaim, God taiyuwin Natun iyafar na tafaram babin natun na’atube taub yai, Jew sabuw hai ofafar babanamaim ma.
5 in-which-place he-may-purchase-out the[plural] under law, in-which-place we-may-take-off/away the son-place-ia[i.e. adoption].
5 Sabuw iyab ofafar babanamaim hima’am tobon botaitih, saise it mi’itube tatan God natunatun tatamatar.
6 Moreover, that you-are-being sons, the God sends-out-off/away the Spirit of{the son} of{same} into the hearts of{us}, crying-out, "Abba, the Father,"
6 Natunatun baiturobe isan, God Natun Anun Kakafiyin iyafar it dogorot wanawanan rerey eo, “Abba, Tamaiya!”
7 such-as not-still you-are-being [a] slave; contrariwise, [a] son. Moreover, if [a] son also [an] inheritor of{God} through of{Anointed}.
7 Imih kwa i men akir sabuw, baise God natunatun, naatu kwa i kwana natunatun kwamatar, imih toto buyoy tutufin etei God nowan boro natunatun nitih.
8 Contrariwise, then, on-one-hand, not having-beheld God, you-slave to{the[plural] to{nature} not being gods}.
8 Marasika kwa God men kwaso’ob imih tafaram hai afiy isah kwai’akir, nati i men God hai babatun.
9 On-the-other-hand, now know[ing] God, more moreover known under of{God}, how[?] you-are-turning-upon again upon the[plural] weak and destitute in-line-withs to{which} again up/anew-place-ly you-are-will-ing to-be-slaving[?]
9 Baise boun i kwa God kwasu’ub naatu God kwa su’ubi, naatu mi’itube iban maiye kwakokok kwanamatabir wagabur ririmih naatu murubih kwani’uf nunihimih. Aisim kwakokok iban hai akir kwanamatar maiye.
10 You-are-keeping-aside-selves days and months and seasons and same-years[i.e. annuals].
10 Kwa i tafaror hai veya gagamih, sumar yomanih hai hiyuw, mour hai veya gagamih naatu kwamur yomanih veya gagamih imaim a not gagamin kwabitin, kwanotanot boro imaim yawas kwanab.
11 I-am-fearing you no how[?] feignedly I-have-toiled into you.
11 Bowabow nati na’atube kwasisinaf i ayu abirubir, nati ana itinin kwa baibaisi isan asisinaf i yabin en?
12 Be-becoming as I, that also-I as you, brothers. I-am-being-necessitated of{you}. You-do-injustice/injure me nothing.
12 Ayu ana kwabe amatar bairi tama’am ana veya, ayu isou men kafai kakafin ta kwasinaf. Imih taitu ao’ototofari ayu’ube kwanamatar.
13 Moreover, you-have-beheld that through weakness/infirmity of{the flesh} I-good-message-ize to{you} the more-before,
13 Kwaso’ob ayu boubuntoro’ot Tur Gewasin kwa isa abai anan ana veya i sawow auman baise a binan kwanowar.
14 and you-do_not_nothing-out/discount nor spit-out the trial-ization of{me}, the in to{the flesh} of{me}; contrariwise, you-receive me as [a] messenger of{God}, as Anointed Jesus.
14 Basit, ayu biyou sawowomaim iwa’an kwa rurutubuni na’atube, kwa men kafai ayu kwanuw furuwu o kwahaiwu, baise au merar kwayi kwabuwu God ana tounamatar ta na’atube, naatu Keriso Jesu ana merar kwatay kwatabaib na’atube ayu kwabuwu.
15 So, where[?] [is] the blessedness of{you}, for I-am-witnessing to{you} that, if enabled/empowered[adjective], dig[ing]-out, you-give to{me} the eyes of{you},
15 Kwa ayasisir i ra’at, baise boun abistan matar? Ayu boro iti na’atube kwa isa atao, “Matah hitabobotaitenamih tim mata kwatabotaiten, ayu kwatitu.”
16 such-as I-have-become hostile of{you}, truth-ing[i.e. conveying truth] to{you}[?]
16 Ana itinin i ayu ana kwa arakit amatar, anayabin ayu tur anababatun ao kwanowar imih i?
17 They-are-zeal-ing you not well; contrariwise, they-are-will-ing to-close-out you, in-which-place you-may-be-zeal-ing same[plural].
17 Nati sabuw baifuwenayah hai kok gagamin i kwa hinabuwi isah kwanarabon ayu kwanihamiyu, baise men kwa a gewasin isan tisisinaf. Nati hai not i kwa hinabuwi i hai gewasin isan.
18 Moreover, good, the to-be-being-zealed in to{good} always, and not only in to{the} me to-be-being-aside/beside/present toward you,
18 Sabuw hai kok gagamin kwa buwi rabon kou’ay ta’amaim i gewasin naatu anayabin gewasinamaim i basit, baise men ayu nati’imaim ana ma’ama hinasinafumih.
19 offspring-lings of{me}, whom[plural] again I-am-travailing/anguishing[e.g. childbirth] up-to of{whom[singular]} Anointed may-be-formed in to{you}.
19 Are natunatu, babin taubumih biyababan ebaib na’atube, ayu biyababan ta’imon kwa isa abai anan kwa a’itinin Keriso’obe kwanamatar imaibo nuhunafot.
20 Moreover, I-have-been-will-ing to-be-being-aside/beside/present toward you presently, also to-alter the sound of{me}, that I-am-being-perplexed in to{you}.
20 Au notamaim anotanot boun mi’itube biyamaim atatit saise kwa isa abisa anotanot atao kwatanowar, boun men aso’ob abisa boro ayu kwa isa anao.
21 Be-saying to{me}, the[plural] will-ing to-be-being under law, you-are_not_hearing the law[?],
21 Kwa iyab ofafar babanamaim kwama’am akokok anibatiy, kwa ofafar eo’oban naniyan kwabaib?
22 for it-has-been-written that Abraham has two sons, one out of{the girlie} and one out of{the emancipated/liberated/released/free[adjective]}.
22 Iti na’atube hikirum ema’am, Abraham natunatun i rou’ab. Natun ta i akir babin biyanane, natun ta i aawan anababatun biyanane.
23 Contrariwise, on-one-hand, the out of{the girlie} has-been-begotten according-to flesh; on-the-other-hand, the out of{the emancipated/liberated/released/free[adjective]} through of{the message-upon-ia/declaration},
23 Natun iti akir babin biyanane i tufuw maiyow tufuw, baise natun ta i aawan anababatun biyanane tutufuw i God ana omatanenamaim tufuw.
24 the-which[plural] it-is-being being-allegoried[plural], for same[feminine plural] are-being the two through-placements/dispositions/covenants, on-one-hand one from of{mountain} Sinai, begetting into slave-ia[i.e. slavery], the-who is-being Hagar,
24 Iti sawar tana’i’itin gewas i oroubon na’atube. Baibin rou’ab hairi hai itinin i obaibasit rou’ab. Obaibasit wantoro’ot i oyaw Sinai isan, naatu nati’imaim iyab hitutufuw i akir na’atube hitufuw. Nati i Hagar natunatun.
25 for the Hagar is-being [the] mountain Sinai in to{the Arabia}; moreover, it-is-being-in-line-together-with to{the} now Jerusalem, for it-is-slaving alongside of{the offsprings} of{same}.
25 Naatu oyaw Sinai i Arabia wanawananamaim ebatabat, imih nati i Hagar ana itinin, naatu boun ana veya Hagar ana itinin i nati Jerusalem bar meraramaim ta’i’itin, anayabin i natunatun bairi i akir sabuw.
26 On-the-other-hand, the up/anew Jerusalem is-being emancipated/liberated/released/free[adjective], which-what is-being mother of{all} of{us},
26 Baise mar ana Jerusalem i roufamen, naatu nati babin i it hinat.
27 for it-has-been-written, "Be-gladdened, sterile[vocative], the not offspring-ing. Tear/rip-apart and cry, the not travailing/anguishing[i.e. childbirth], that the many offsprings of{the desolate} [are] more than of{the having} the man."
27 Bukamaim hikikirum eo na’atube, “Babin o yait a’ar, aur kek en, iniyasisir, inakawasa, fana aumetawat na’in iniwow, anayabin o kek hai tufuw ana biyababan men itatam. Baise babin yait taubu’e, a’arin ma’am ana kek boro moumurih na’in hinatufuw, naatu babin aawan auman boro nanatabir.”
28 Moreover, we, brothers, are-being offsprings of{message-upon-ia/declaration} according-to Isaac.
28 Imih taitu, kwa i God ana omatanen natunatun Isaac eo’omatan na’atube.
29 Contrariwise, even-as then the begotten according-to flesh has-been-chasing the according-to [the] Spirit, the-same-ly also now.
29 Nati ana veya’amaim kek tufuw maiyow tutufuw misir kek Anun Kakafiyin
30 Contrariwise, what[?] the scripture is-saying[?] "Cast-out the girlie and the son of{same}, for no, the son of{the girlie} should_not_inherit alongside of{the son} of{the emancipated/liberated/released/free[adjective]}."
30 Baise bukamaim mi’itube eo? “Akir babin natun hairi kwanunih titit, anayabin akir babin natun boro men karam roufamen babin natun tamah ana toto ana buyoy turin nabaimih.”
31 Consequently, brothers, we-are_not_being offsprings of{[the] girlie}; contrariwise, of{the emancipated/liberated/released/free[adjective]}.
31 Isan imih taitu, it i men akir babin natunatunamih, baise roufamen babin natunatun.
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