Colossenses 1

Garth's Hyper-literal Translation (GHT) vs AAI

AAI TUR GEWASIN O BAIBASIT BOUBUN

¹ Paul, sent-off[one] of{Anointed Jesus} through of{will-effect} of{God}, and Timothy, the brother,

¹ Ayu Paul God ana kokomaim rubinu, Keriso Jesu ana tur abarayan amatar, taituwa Timothy airi.

² to{the[plural] holy} in to{Colosse-s} and to{faithful brothers} in to{Anointed}, grace/favor to{you} and peace from of{God, Father} of{us} and of{[the] Lord Jesus Anointed}.

² Kwa God ana sabuw kakafiyih naatu bosunusunubayah Keriso wanawananamaim, nati Colosai wanawanan kwama’am etei a merar ayiy.

³ We-are-well-favoring/giving-thanks to{the God and Father} of{the Lord of{us}, Jesus Anointed} always, praying about of{you},

³ Aki Mar etei kwa isa ayoyoyoban ana maramaim, ata Regah Jesu Keriso Tamah God ana merar ayiy.

⁴ hear[ing] the faith of{you} in to{Anointed Jesus} and the love which you-are-having into all the[plural] holy,

⁴ Anayabin kwa ata Regah Jesu Keriso kwabitumitum naatu God ana sabuw kwabiyabuwih ana tur hina hio anowar.

⁵ through the expectation, the being-lain-off/away to{you} in to{the heavens}, which you-hear-before in to{the word} of{the truth} of{the good-message,

⁵ Tur anababatun Tur Gewasin wantoro’ot hina hio kwanonowar ana veya’amaim, kwa a baitumatum naatu a yabow etei i mar ana yasisir isan nuhi fot kwama kwakakaif.

⁶ the being-present} into you, according-as also in to{every, the world}, and is-being carrying-self-fruit and being-grown, according-as also in to{you} from of{which day} you-hear and know-upon the grace/favor of{the God} in to{truth},

⁶ Tur Gewasin ana baigegewasin i tit tafaram wanawanan tuw ra’at orot babin hai yawas ebobotabitabir, ana itinin i boubuntoro’ot hina, manaw kabeber isan hio kwanowar, turobe kwaso’ob naniyan kwabaib, na’atube emamatar.

⁷ according-as you-learn from of{Epaphras, the beloved together-slave} of{us}, who is-being [a] faithful servant of{the Anointed} over/for-the-sake of{you},

⁷ Iti tur etei i aki bow turai wabin Epaphras, Keriso ana bowayan gewasin ta, aki efani manaw kabeber Godane bai na eo kwanonowar,

⁸ the also evident[ing] to{us} the love of{you} in to{[the] Spirit}.

⁸ Aki auman kwa mi’itube Anun Kakafiyin yabow bit isan, eo anowar.

⁹ Through the-same, also we, from of{which day} we-hear, are_not_stopping/pausing/ceasing-selves praying over/for-the-sake of{you} and giving-cause/requesting-for-selves, in-which-place you-may-be-filled-full the knowledge-upon of{the will-effect} of{same} in to{every wisdom} and to{spiritual put-together-sis[i.e. state of comprehension/intelligence]},

⁹ Ana’an nati isan, aki tur anonowar ana veya, kwa isa mar etei ayoyoban God abifefeyan, kwa ayawasamaim abisa sinaf isan ekokok saise so’ob tutufin etei ni’obaiyi. Naatu ayoyoyoban ayubine ana so’ob buriburih auman nit ukwar hina rerekab, sawar etei hai yabih kwanaso’ob.

¹⁰ to-walk-around worthily of{the Lord} into every please-ia in to{every beneficial work} fruit-carrying and being-grown to{the knowledge-upon} of{the God},

¹⁰ Aki iti na’atube ayoyoyoban saise yawas gewasin Regah ekokok na’atube kwanama, mar etei a sinafumaim Regah boro niyasisir. A bowabow tata’ane gewasih kwabowabow boro ro’on namatar. Naatu God ana so’obamaim anot nara’at natasasar.

¹¹ in to{every enablement/empowerment} being-made-enabled/empowered according-to the might of{the esteem/glory} of{same} into every remain-under-ance/perseverance and far-[furious]desire-ia[i.e. longsuffering] alongside of{joy},

¹¹ Naatu i ana fair bonamanamarinamaim nakura’ara’ahi, saise kwa boro biyababan gagamih wanawanan wainabi ana ef boro kwanaso’ob yate nanub.

¹² well-favoring/giving-thanks to{the Father, the sufficient[ing]} us into the part/portion/share of{the allotment} of{the[plural] holy} in to{the light},

¹² Yasisiramaim Tamat ana merar kwanay, anayabin i ana sinafumaim ef botawiy ana baibasit itit, ana sabuw kakafiyih bairi aiwob marakawin ninowat tanafaram.

¹³ who rescues us out of{the authority} of{the darkness} and change-stands into the kingdom of{the son} of{the love} of{same},

¹³ Gugumin kakafin ana fairane iyawasit naatu nawiyit tatit I Natun ebiyabow ana aiwob wanawanan yariyit.

¹⁴ in to{whom} we-are-having the loose-off/away-sis[i.e. state of being loosed off/away]/release-off/away through of{the blood} of{same}, the let-off/away-sis[i.e. state of release] of{the sins},

¹⁴ I Natun wanawananamaim it rufamit tatit ata bowabow kakafih notawiyen.

¹⁵ who is-being [the] image of{the God, the unseen}, first-offspring of{every creation},

¹⁵ Keriso i God wa’iwa’irin ana itinin bai na irerereb ta’itin. Natun orot ain fewawawar sawar etei himamatar hai ukwarin

¹⁶ that in to{same} is-created the all, the in to{the heavens} and the upon of{the earth}, the seen and the unseen, if-of thrones, if-of lordnesses/dominions, if-of origins/originals/chiefs, if-of authorities, the all through of{same} and into same has-been-created,

¹⁶ Anayabin Ine sawar tutufin etei God imataren; sawar iti tafaram wanawanan naatu sawar no mar wanawanan ta’i’itah naatu men ta’i’itah etei, na’atube aiwob, wagabur, fair, bonawiyenayah, roubabaruwenayah, etei God awanamaim eo himatar naatu i isan sinaf himatar.

¹⁷ and same is-being before of{all}, and he-has-stood-together the all in to{same},

¹⁷ I mat ma’abo sawar uf himatar naatu ana fair wanawananamaim sawar etei hai efanamaim iu’uman hifokar ti’inu’in.

¹⁸ and same is-being the head of{the body} of{the out-calling}, who is-being origin/original/chief, first-offspring out of{the[plural] dead}, in-which-place he-may-become in to{all} same first-ing[i.e. being preeminent],

¹⁸ Jesu i ekaleisia tutufin etei ana ukwarin, yawas an anababatun naatu murumurubih wanawanahimaim I wantoro’ot morobone misir maiye kek ain wan etutufuw na’atube. Imih sawar tutufin etei’imak i akisin ebi’ukwarin.

¹⁹ that in to{same} the every full-effect well-esteems to-house-down,

¹⁹ Anayabin God iyasisir men kafaita, imih i taiyuwin ana itinin bai na Jesu wanawananamaim run ma.

²⁰ and through of{same} to-alter-according-to-off/away/reconcile-off/away the all into same, make[ing]-peace through of{the blood} of{the cross} of{same} through of{same}, if-of the[plural] upon of{the earth}, if-of the[plural] in to{the heavens},

²⁰ Naatu Jesu ana morobomaim mar tafaram God bai na ita’imon tounuw matar Jesu ana rara onaf afe’enamaim suwa re’er ana veya God tufuw e’afuw.

²¹ and you, at-what-time being having-belonged-to-others-off/away-from and hostile to{the through-mind/thinking} in to{the works, the evil}, moreover emphatically-now alters-according-to-off/away/reconciles-off/away

²¹ Marasika kwa i bowabow kakafih kwanotanot naatu kwasisinaf, imih God ana kamabiy kwamatar ef yok na’in kwama’am.

²² in to{the body} of{the flesh} of{same} through of{the death} to-stand-aside you holy and unblemished and without-call-in/charge/indictment down-in-sight of{same},

²² Baise boun i Natun Keriso biyan momorobomaim kwa I ana tounuw kwamatar, saise kwa yayasairen kwamatar, aur kato en biya etei sasouwin nanamaim boro kwanatit.

²³ if indeed you-are-remaining-upon to{the faith} having-been-foundation-ed and situated, and not being-change-moved from of{the expectation} of{the good-message which} you-hear, of{the be[ing]-proclaimed} in to{every, the creation, the} under the heaven, of{which} I, Paul, become servant.

²³ A baitumatum kwanabotan kwananan na’at basit, kwanabatkikin gewas a dariniwa’an kwanabat, tur gewasin kwanowar nuhifot kwama’ama men kwanihamiy. Anayabin nati tur gewasin kwanonowar i tafaram wanawanan tutufin etei tibibinan, ayu Paul auman nati tur gewasin isan ai’akir abowabow.

²⁴ Now I-am-joying in to{the suffer-effects} over/for-the-sake of{you} and I-am-filling-full-anew-in-place-of the deficient/lack-effects of{the pressures/constrictions/oppressions} of{the Anointed} in to{the flesh} of{me} over/for-the-sake of{the body} of{same}, which is-being the out-calling,

²⁴ Naatu boun ayu biyababan kwa isa abaib, i abiyasisir, anayabin Keriso ana ekaleisia isah biyan bababan na’atube turin anibais biyou nababan yomanin ana’asa’ub.

²⁵ of{which} I become [a] servant according-to the house-legislation of{the God}, the given to{me} into you to-fulfill the word of{the God},

²⁵ Naatu ayu i God ana ekaleisia isan bowamih rubinu, bowabow iti itu, kwa a ma gewas isan tur etei ana binan yomanin ana’asa’ub.

²⁶ the mystery, the having-been-concealed-off/away from of{the eons} and from of{the generations}. Moreover, emphatically-now it-is-revealed to{the[plural] holy} of{same},

²⁶ Iti tur i God ana kirikirifot, marasika sabuw hitutufuw yabunibun renan matahimaim ibun wa’ir in, baise boun i bai tit ana sabuw etei nahimaim ebirerereb.

²⁷ to{whom} the God wills to-know-ize what [is] the riches of{the esteem/glory} of{the mystery, the-same} in to{the nations}, who is-being Anointed in to{you}, the expectation of{the esteem/glory},

²⁷ Iti kirikirifot i God yakitifuw ana sabuw itih, hitab hitatit Eteni Sabuw isah tirerereb, saise kirikirifot ana yasisir hita’itin. Naatu kirikirifot i Jesu Keriso wanawananamaim kwanarun naatu kwa nuhi nafot God ana aiwobomaim boro ana marakaw bonamanamarin bairi kwafaram.

²⁸ whom we are-messaging-according-to, placing-in-mind/exhorting every man and teaching every man in to{every wisdom}, in-which-place we-may-stand-aside every man accomplished[adjective] in to{Anointed Jesus},

²⁸ Imih God ana so’ob aki biti’imaim Keriso I abibinan sabuw etei nahimaim, sabuw abimatnuwih naatu abi’obaiyih saise Keriso wanawananamaim hinarun nakusouwih ana bow anan God nanamaim ana tit

²⁹ into which also I-am-toiling, competing/contending according-to the work-in-ia of{same}, the being-worked-in in to{emphatically-me} in to{enablement/empowerment},

²⁹ Iti bowabow baisawarin isan abow ai’akir yuwou a’asfufur, anayabin i ana fair ayu wanawana’umaim ma kura’ara’ahu abowabow.

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