2 Timóteo 1

Garth's Hyper-literal Translation (GHT) vs AAI

AAI TUR GEWASIN O BAIBASIT BOUBUN

¹ Paul, sent-off[one] of{Jesus Anointed} through of{will-effect} of{God} according-to [the] message-upon-ia/declaration of{being-alive[noun], the} in to{Anointed Jesus},

¹ Ayu Paul Jesu Keriso ana tur abarayan, God ana kokomaim iyunu atit Keriso Jesu wanawananamaim yawas wanatowan eo’omatanit i ao’orereb.

² to{Timothy, beloved, offspring}, grace/favor, mercy, peace, from of{God, Father} and of{Anointed Jesus, the Lord} of{us}.

² Iti fef o Timothy isa akikirum, ayu natu au yabow, isa ayoyoyoban manaw kabeber, baiwanbabanen, tufuw, God Tamat naatu Jesu Keriso ata Regahane isa nama.

³ I-am-having grace/favor to{the God, whom} I-am-rendering-employment from of{generated/born-before-s[e.g. parents, older relatives]} in to{clean behold-together-sis[i.e. state of beholding together]/conscience} as I-am-having without-through-quitting/forsaking/abandoning[adjective] the memory-ia/recollection about of{you} in to{the necessitations} of{me} of{night} and of{day},

³ Ayu God isan abowabow au not wanawanan men ana kwarisin ta auman, baise turobe’emaim ana merar ayiy, uwai’inah hisisinaf na’atube. Au yoyobanamaim fai mar o anuhi God ana merar ayiy.

⁴ whence-ing-upon/longing to-behold you, having-been-reminded of{the tears} of{you}, in-which-place I-may-be-filled-full of{joy},

⁴ O matur re’er i anotanot, fai mar etei au kok gagamin i mi’itube ata’iti maiye, saise atiyasisir.

⁵ taking remind-under-sis[i.e. state of remembering under] of{the un-pretend-ive faith} in to{you}, which-what houses-in first in to{the mammy[term of endearment for a mother or grandmother] of{you}, Lois}, and to{the mother of{you}, Eunice}; moreover, I-have-been-persuaded that [it is] also in to{you},

⁵ O a baitumatum turobe isan i mar etei nuhu ekukusib, nati baitumatum i wantoro’ot o uwat Lois, naatu o hinat Eunice hairi hibitumatum, boun i ayu aso’ob anababatun o auman nati baitumatum ta’imon kubitumatum.

⁶ through which cause I-am-reminding-anew you to-be-firing-up/anew-alive the grace/favor-effect of{the God}, which is-being in to{you} through of{the upon-place-sis[i.e. state of placing upon]} of{the hands} of{me},

⁶ Anayabin iti isan o nuhi akukusib, ayu umau tafa ayayara’ah ana veya God ana usar bit inababin maiye na’in nato’ab.

⁷ for the God does_not_give to{us} [a] spirit of{cowardice}; contrariwise, of{enablement/empowerment} and of{love} and of{sound-disposition-ization}.

⁷ Anayabin God Anunin bitit i men baibiruwit isan ititamih, baise Anun Kakafiyin bitit i fair, yabow naatu yawas rumutumutufurin bow isan itit.

⁸ So, you-may_not_be-ashamed-upon the witness of{the Lord} of{us}, nor emphatically-me, the bound/captive of{same}; contrariwise, suffer-bad-together to{the good-message} according-to [the] enablement/empowerment of{God},

⁸ Isan imih Regah ana tur orereb isan men biya na’ohow, na’atube ayu dibur ama’am isan men biya na’ohow, baise Tur Gewasin isan ayu biyau ebababan na’atube, obo aunowa biya nababan God fair ebit na’atube.

⁹ of{the save[ing]} us and of{call[ing]} to{holy call-sis[i.e. state of calling]}, not according-to the works of{us}; contrariwise, according-to own place-forth-sis[i.e. state of placing forth] and grace/favor, the given to{us} in to{Anointed Jesus} before of{eternal times},

⁹ I iyawasit naatu afa’af kakafiyinamaim eafit tana yasairit ana sabuw nowanamih tamatar, ea’afit i men it ata bowabow gewasin tabowabow imaim itin eafitamih, baise i taiyuwin ana kokomaim naatu ana manaw ana kabeberamaim Jesu Keriso i’obaiyit ta’itin. Iti i marasika tafaram aneika yakitifuw.

¹⁰ moreover now revealed through of{the reveal-upon-ia} of{the savior of{us}, Jesus Anointed}, on-one-hand of{unemploy[ing]/idle[ing]/disuse[ing]} the death; on-the-other-hand, of{light-ize[ing]} being-alive[noun] and without-ruin-ia through of{the good-message},

¹⁰ Naatu boun ata baiyawasenayan Jesu Keriso nan ana veya sawar etei isat hirerereb, morob ana fair e’asabun naatu Tur Gewasinamaim yawas wanatowan i’obaiyit na irerereb.

¹¹ into which I am-placed, proclaimer and sent-off[one] and teacher of{nations},

¹¹ Ayu i kob abarin naatu Tur Gewasin sabuw bai’obaiyih isan God rubinu,

¹² through which cause also I-am-suffering the-same[plural]; contrariwise, I-am_not_being-ashamed-upon, for I-have-beheld to{whom} I-have-believed/entrusted and I-have-been-persuaded that he-is-being enabled/empowered[adjective] to-guard the placed-beside of{me} into the-there, the day.

¹² anayabin iti isan ayu biyababan gagamin abaib. Baise biyababan abaib isan men biyou eo’ohowamih, anayabin ayu yait abitumitum i aso’ob, i boro ana fair natafafaru Tur Gewasin bitu anabotan nan yomanin ana Veya natit.

¹³ Be-having under-imprint/replica/type-sis[i.e. state of imprinting/replicating/typifying under] of{being-healthy words, which} beside of{emphatically-me} you-hear in to{faith} and to{love, the} in to{Anointed Jesus}.

¹³ Tur anababatun abi’obaiyi inabukikin, mar etei nati bi’obaiyen ini’ufunun, naatu baitumatum, yabow Keriso Jesu bitit i wanawanamaim nama.

¹⁴ Guard the good placed-beside[noun] through of{[the] Holy Spirit, the housing-in} in to{us}.

¹⁴ God Anun Kakafiyin it wanawanatamaim ema’am i ana fairamaim sawar gewasih hitutumi hibit ina tafafar gewas.

¹⁵ You-have-beheld the-same, that all the in to{the Asia} are-turned-off/away-from me, of{whom} it-is-being Phygelus and Hermogenes.

¹⁵ Inaso’ob sabuw Asia wanawanan hima’am etei ayu hihamiyu, na’atube Figelus naatu Hermogenes hairi auman ayu hihamiyu.

¹⁶ The Lord may-give mercy to{the house} of{Onesiphorus}, that often he-cools-up/anew/refreshes me and he-is_not_ashamed-upon the un-loose-sis[i.e. state of being restrained]/restraint of{me};

¹⁶ Ayoyoyoban Regah mi’itube Onesiporus ana nibur bairi nakabibirih, anayabin mar etei ena ayu koufair ebitu, naatu dibur ama’am isan men kafai biyan eo’ohow.

¹⁷ contrariwise, become[ing] in to{Rome}, expediently he-seeks me and discovers.

¹⁷ Baise na Rome titit ana veya ana kok i mi’itube ayu ta’itu, imih nuwuhu nan ayu titauru itu.

¹⁸ The Lord may-give to{same} to-discover mercy beside of{[the] Lord} in to{the-there, the day}, and you are-knowing as-much-as in to{Ephesus} he-serves better.

¹⁸ Ayu ayoyoyoban mi’itube Regah baibatebat ana Veya iti orot takabibir, anayabin Ephesus imaim ayu isau bowabow gagamin maiyow bow bibaisu o iso’ob, o men kukakasiyomih.

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