1 Tessalonicenses 4

Garth's Hyper-literal Translation (GHT) vs AAI

AAI TUR GEWASIN O BAIBASIT BOUBUN

¹ So, remaining, brothers, we-are-asking you and are-calling-aside in to{[the] Lord Jesus} according-as you-take-aside aside of{us} the how it-is-necessitating you to-be-walking-around and to-be-pleasing to{God}, according-as also you-are-walking-around, in-which-place you-may-be-exceeding more,

¹ Tur yomanin iban au’uwi maiye taitu tuwai’inah, kwa mi’itube ma God baiyasisirin isan ana bai’obaiyen i ai’obaiyika, naatu boun i nati yawasamaim kwama’am. Baise boun i ata Regah Jesu ana onowatenamaim iban abifefeyani naatu ao’ototofari maiye, iti yawas i mar etei tafan kwanaya’abar nara’at.

² for you-have-beheld what message-asides/enjoinments we-give to{you} through of{the Lord Jesus},

² Abisa kwa sinafumih ata Regah Jesu eonowahi ana abi’obaiyi i kwanaso’ob.

³ for the-same is-being [the] will-effect of{the God}, the holy-ization of{you}, you to-be-having/holding-off/away-from from of{the sexual-immorality},

³ God ana kok kwa i taiyuw kwanayasairi kakafiyinamaim kwanama, naatu biya tutufin etei in baisesebar kwanekwan kwanahaiw.

⁴ each of{you} to-have-beheld the vessel of{sameself} to-be-acquiring in to{holy-ization} and to{value},

⁴ Kwa ta’ita’imon etei in baisesebar kwanekwan ana naniyanane biya kwanasofafar naatu kwanayasairi kakafemaim kwanama.

⁵ not in to{passion} of{desire-upon-ia} even-according-as also the nations, the not having-beheld the God,

⁵ Naatu Eteni Sabuw God men hisusu’ub i tibisesebar kwanekwan, baise kwa men imaim kwana’itih nakura’ahi kwanisesebar kwanekwanemih.

⁶ the not to-be-overstepping and to-be-much-more-having in to{the practice-effect}, the brother of{same}, through-that the Lord [is] out-just/vindicative about of{all the-same}, according-as also we-say-before/ahead to{you} and witness/are-witnessed-through,

⁶ Yawas iti’imaim tana’itin, taituwa isan men inasinaf kakaf, o inifuwifuw na’atube aawan inabainuwimih. Marasika ao kwanowar naatu boun iban abimatnuwi maiye. Orot yait nati na’atube nasisinaf Regah boro baimakiy nitin.

⁷ for the God does_not_call us upon to{unclean-ia}; contrariwise, in to{holy-ization},

⁷ God ea’afit i men baisesebar kwanekwanemih ea’afitamih, baise kakafiyinamaim ma’amih ea’afit.

⁸ for-so-to-which/therefore, the un-placing/rejecting is-un-placing/rejecting not man; contrariwise, the God, the also give[ing] the Spirit of{same}, the Holy, into you.

⁸ Isanimih orot yait iti bai’obaiyen ekwakwahir i men orot ekwakwahir baise God. Anayabin God Anun Kakafiyin yawas gewasin bai na bitin i ekwakwahir.

⁹ Moreover, about of{the brotherly-fondness}, we-are-having not need to-be-writing to{you}, for same you are-being God-taught into the to-be-loving one-another,

⁹ Nena baiyabowbonen isan i men ta akikirumamih, anayabin nati i God taiyuwin kwa ebi’obaiyi mi’itube taituwa bairi kwaniyabowbonen kwanama.

¹⁰ for also you-are-doing same into all the brothers, the in to{the whole Macedonia}. Moreover, we-are-calling-aside you, brothers, to-be-exceeding more,

¹⁰ Naatu nati na’atube i Masedonia wanawanan kwasinaf Kirisiyan turanah kwabiyabuwih, baise ao’ototofari maiye taitu, nati yabow i tafan kwanaya’abar nara’at, au gagaminaka.

¹¹ and to-be-fond-valuing to-be-quiet-izing and to-be-practicing the[plural] own and to-be-work-izing-selves to{the hands} of{you} according-as we-message-aside to{you},

¹¹ A yawas wanawanan kakaf i ni’ukwarin, men kwana’ofbonabon, ama gewas isan taiyuw raro nababan, marasika ao kwanonowar na’atube.

¹² in-which-place you-may-be-walking-around well-decorum-ly toward the[plural] outside and you-may-be-having need of{no-one}.

¹² Men sabuw tafah kwanitumatum, baise a bowabowamaim Ufun Sabuw maumurih na’in boro dogoroh kwanikitabir kwa hina’iti hinitutumi naatu hinakakafiyi.

¹³ Moreover, we-are_not_will-ing you to-be-without-knowing, brothers, about of{the having-been-slept}, in-which-place you-would_not_be-being-grieved, according-as also the remaining, the not having expectation,

¹³ Taitu tuwai’inah aki akokok kwa turobe kwanaso’ob, sabuw baitumatumayah himomorob isah, saise boro men kwaniyababan kwanarerey kwanekwan, sabuw aurih baitumatum en, tibiyababanabe kwaniyababan kwanarereyamih.

¹⁴ for if we-are-believing that Jesus dies-off/away and stands-up/anew, the-same-ly also the God will-lead the slept through of{the Jesus} together-with to{same},

¹⁴ It i tabitumatum Jesu morob, naatu morobone misir maiye. Imih tabitumatum sabuw iyab Jesu hitumitum himomorob God boro nabuwih Jesu bairi hinama.

¹⁵ for we-are-saying the-same to{you} in to{[the] word} of{[the] Lord}, that we, the being-alive, the being-left-around[i.e. surviving] into the presence of{the Lord}, no, would_not_preceded/overtake the slept,

¹⁵ Iti i Regah ana tur kwa abi’obaiyi. It iyab yawasit tama’am, Regah namatabir nanan ana veya it boro men sabuw murumurubih aunah tani’iyon tananamih en.

¹⁶ that same, the Lord, in to{order/command/summon-effect}, in to{sound} of{chief-messenger} and in to{trumpet} of{God}, will-descend from of{heaven}, and the[plural] dead in to{Anointed} will-stand-up/anew-such-as-to-be-stood-up/anew first.

¹⁶ Anayabin Regah i taiyuwin boro marane natit obaiyunen turamaim niwow nao, naatu Tounamatar hai ukwarin auman fanan nasib God ana tour hinababin naatu sabuw iyab Jesu hitumitum himomorob boro wan hinamisir.

¹⁷ Upon-thereafter, we, the being-alive, the being-left-around[i.e. surviving], at-the-same-time together-with to{same[plural]}, will-be-snatched in to{clouds} into off/away-meeting[noun] of{the Lord} into air, and the-same-ly always will-be together-with to{[the] Lord},

¹⁷ Imaibo it iyab nati ana veya’amaim yawasit tanama’am boro nabora’ahit tanayen sakuk wanawanan tanarun Regah bairi tanitar. Naatu Regah biyanamaim boro bairit wanatowan wanatowan tanama.

¹⁸ such-as, be-calling-aside one-another in to{the words, the-same}.

¹⁸ Isanimih taiyuw a kou’ay wanawanan iti turamaim kwanibaibaisbonen koufair kwanab kwanama.

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