1 Tessalonicenses 2
Garth's Hyper-literal Translation (GHT) vs AAI
1 for same[you] have-beheld, brothers, the way-into of{us}, the toward you, that not empty it-has-become;
1 Taitu tuwai’inah, kwa taiyuw kwaso’ob aki ai nanawan kwa isa anan i men yabin enamih.
2 contrariwise, also, suffer[ing]-before and rampaged, according-as you-have-beheld in to{Philippi-s}, we-all-say-ize in to{the God} of{us}, to-speak toward you the good-message of{the God} in to{much contention/struggle/agony},
2 Philipi imaim abisa aki isai mamatar i kwaso’ob, imaibo ana Thessalonica atit, biyababan gagamin maiyow hiti naatu hikwarari tur kakafih hi’uwi. Baise God wanawananamaim koufair abai sabuw isai hibigeg nahimaim, Tur Gewasin God biyanane abai anan kwa ai’obaiyi.
3 for the call-aside-sis[i.e. state of calling aside] of{us} [is] not out of{astray}, nor out of{unclean-ia} nor in to{bait};
3 Kwa ayawas botabirin isan ai fefeyan abit men ta baifuwen tur ao, o men ai notamaim not kakafin ta ma, o men ta ai kubibiruwimih.
4 contrariwise, according-as we-have-been-esteem-ized/evaluated under of{the God} to-be-entrusted the good-message, the-same-ly we-are-speaking not as pleasing[participle] to{men}; contrariwise, to{the God, the esteem-izing/evaluating} the hearts of{us},
4 Baise mar etei God abisa kok eo na’atube ao, anayabin God dogorei nutitiy itin, naatu itutumi tur gewasin iti abowabow. Aki men orot baiyasisirih isan abowabowamih, baise God anayabin dogorei etei i fufun so’ob.
5 for neither at-what-time in to{word} of{flattery} we-are-becomed, according-as you-have-beheld, nor in to{reveal-before-sis[i.e. pretext]} of{greater-having-ia[i.e. greed]}, God [is] witness,
5 Kwa taiyuw kwaso’ob aki abinanawani ana veya, men kafa’imo kwa isa awai harewan ya abai ai aa ai tom isan ataratoun, kwa ai fufuwimih, God so’ob aki men abifufuwen.
6 nor seeking esteem/glory out of{men}, nor from of{you}, nor from of{others}, being-enabled/empowered to-be-being in to{weight} as sent-off[one]s of{Anointed};
6 Naatu aki men orot babin, o kwa, o sabuw afa iti baifai isan abowabowamih.
7 contrariwise, we-are-becomed kind/gentle in to{midst} of{you} as if-supposing [a] nourisher/nurse may-be-warming/soothing/comforting the offsprings of{sameself}.
7 Keriso ana tur abarayan ai ef ema’am karam boro baibais isan atifefeyani. Baise bairi tama’am ana veya aki ai kakaf kwa isa ma, babin natunatun sosof erarafih na’atube taiyuwi arafi.
8 The-same-ly, yearning of{you}, we-have-been-well-esteeming to-[ex]change/alongside/across-give/share to{you} not only the good-message of{the God}; contrariwise, also the lives of{sameselves}, through-that you-are-becomed beloved to{us},
8 Anayabin kwa i aki natunatui na’atube, isa abiyabow kwanekwan. Imih men tur gewasin God biyanane abai anan akisin bairi tafafaram, baise ai yawas auman akwahir kwa isa abi’akir.
9 for you-are-remembering, brothers, the toil of{us} and the excruciation, of{night} and of{day}. Work-izing-selves toward the not to-weight-upon any of{you}, we-proclaim into you the good-message of{the God},
9 Abisa ao i kwananot, bairit tama’am ana veya men basit aki ai ma gewas isan kwa bit atit a yababan tara’at, imih aki taiyuwi raro’ai baban ai ma gewas isan, fai mar etei abow, naatu tur gewasin Godane abinan kwanowar.
10 you witnesses and the God, as piously and justly and blamelessly to{you} we-are-becomed to{the[plural] believing},
10 Kwa matamaim na’atube God matanamaim auman. Kwa iyab kwabitumatum wanawanamaim abowabow i kakafiyinamaim, mutuforomaim, naatu auri ubar en abow.
11 even-according-as you-have-beheld as each one of{you} as [a] father [to] offsprings of{sameself}, calling-aside you and relating-beside and being-witnessed
11 Kwanaso’ob, kwa ta’ita’imon etei orot natunatun ebigenamih na’atube aigenami gewas,
12 into the you to-be-walking-around worthily of{the God, the calling} you into the kingdom and esteem/glory of{sameself}.
12 koufair, koununub ait, abi’afuti. Naatu abifefeyani ayawas i God ana kokokomaim kwanama, anayabin God ana aiwobomaim run ana marakaw bonamanamarin bairi faram isan ea’afi.
13 Through the-same also we are-well-favoring/giving-thanks to{the God} without-quitting/forsaking/abandoning-through-ly, that, take[ing]-beside [the] word of{heard[noun]} beside of{us} of{the God}, you-receive not [the] word of{men}; contrariwise, according-as is-being truly [the] word of{God}, who also is-working-self-in in to{you, the believing},
13 Naatu aki matan fufur God ana merar ayiy, anayabin God ana tur abai ana abibinan ana veya kwa tur kwanowar naatu kwabaib i men orot hai tur na’atube kwabaimih. Baise God ana tur kwanowar, naatu nati tur i turobe God ana tur. Anayabin kwa iyab iti tur kwanowar kwabitumatum wanawanamaim i God ebowabow.
14 for you are-becomed imitators, brothers, of{the out-callings of{the God}, the[plural] being} in to{the Judea} in to{Anointed Jesus}, that you-suffer the same[neuter plural], and you under of{the own together-tribe-ers}, according-as also same[masculine plural] under of{the Judeans,
14 Taitu kwa i God ana ekaleisia, Judea wanawanan Keriso Jesu hibitumitum kwabi’u’urih. Taiyuw taituwa biyababan hibit na’atube biyababan ta’imon ekaleisia Judea wanawanan ibo Jew taiyuwih taih tuwah biyababan tibitih.
15 the kill[ing]-off/away} also the Lord Jesus and the prophets and of{chase[ing]-out} us and to{God} not of{pleasing} and to{all men} of{in-opposition},
15 Jew taiyuwih Regah Jesu Keriso hi’asabun, naatu dinab oro’orot auman hi’asbunuwen, naatu aki hinuni atit, abisa hibiwa’an God men kafai ebiyasisir, naatu boun sabuw etei isah tibirakit.
16 of{hindering} us to-speak to{the nations} in-which-place they-may-be-saved, into the always to-fill-full-up/anew of{same} the sins. Moreover, the wrath upon same precedes/overtakes/anticipates into completion.
16 Anayabin aki binan isan hi’otani, naatu men hikok Ufun Sabuw isah ata binan yawas hitab. Iti na’at hisinaf imih hai kakafin hitutut yey maririb, naatu boun yomaninamaim God ana yaso’ar wan himara’at sawar.
17 Moreover, we, brothers, orphan-ized-off/away from of{you} toward season of{hour} [i.e. for a time], to{face}, not to{heart}, more-excessively we-expedite-ize/endeavor to-behold the face of{you} in to{much desire-upon-ia},
17 Taitu tuwai’inah, ai notamaim kwa isa men nuhiburumih, naatu hikusibit biyatamaim nanabin tama’am ana veya, ana itinin men manin, baise ai not gagamin na’in i mi’itube yumat ata’itin maiye.
18 through-that we-will to-come toward you, on-one-hand I, Paul, and once and twice also the Satan/adversary cuts-in [on] us,
18 Ai kok gagamin i ata matabir maiye ata’iti, ayu Paul taiyuwu mar maumurih maiyow asinaftobon ata matabir maiye ata’iti isan, baise Satan au ef rufut.
19 for who[?] of{us} may-be-being expectation or joy or garland/crown of{boast-sis[i.e. state of boasting]}[?] Emphatically-not[?] also you in-front of{the Lord of{us}, Jesus}, in to{the presence} of{same}[?],
19 Anayabin Regah Jesu Keriso namatabir nanan ana veya kwa i aki ai ora’ara’at ana yey, naatu ai siwar, imih aki kwa isa i nuhifot yasisiramaim ama’am, men sabuw afa’amih, sabuw i kwa!
20 for you are-being the esteem/glory of{us} and the joy,
20 Turobe kwa i aki ai ora’ara’at ana siwar naatu ai okawakawasa!
Atalhos do teclado
- Capítulo anterior←
- Próximo capítulo→
- Versículo anteriork
- Próximo versículoj
- Limpar seleçãoEsc
- Esta ajuda?
Estude este capítulo no WhatsApp
Peça à IA da Bíblia Fala para explicar 1 Tessalonicenses 2, comparar traduções ou montar um estudo — tudo direto pelo WhatsApp.