1 Timóteo 1

Garth's Hyper-literal Translation (GHT) vs AAI

AAI TUR GEWASIN O BAIBASIT BOUBUN

¹ Paul, sent-off[one] of{Jesus Anointed} according-to set-upon[noun] of{God, savior} of{us} and of{Anointed Jesus}, of{the expectation} of{us},

¹ Ayu Paul, Keriso Jesu ana tur abarayan, naatu God ata baiyawasenayan fair itu naatu iyunu atit Keriso wanawananamaim ata baitumatum itutut imaim nuhit fot tama’am i afafaram.

² to{Timothy, legitimate offspring} in to{faith}, grace/favor, mercy, peace, from of{God, Father} of{us} and of{Anointed Jesus, the Lord} of{us},

² O Timothy isa iti fef akikirum, ayu natu anababatun baitumatumayan. Isa ayoyoyoban baiwanbabanen, manaw kabeber, tufuw Tamat God naatu ata Regah Keriso Jesu’une isa nama.

³ according-as I-call-aside you to-remain-toward in to{Ephesus}, being-gone into Macedonia, in-which-place you-may-message-aside to{some} not to-be-teaching-different-other,

³ Ayu o aihamiy au Masedonia anan ana veya, o au’uwi na’atube Ephesus imaim inama saise sabuw afa o iso’obaka ina’uwih baifuwen tur sabuw tibi’obaibiyih hinihamiyen,

⁴ nor to-be-having/holding-toward to{stories/tales/narratives/myths} and to{without-other-side-ive/inconclusive/endless genealogies}, the-what[plural] are-having-aside/presenting seek-sises[i.e. states of seeking] more than house-legislation of{God}, the in to{faith}.

⁴ binanakwar hai yabih en naatu hai a’agir hai gin teyowayow i hinihamiyen, anayabin nati turamaim gamin emamatar, naatu men yait ta ibais baitumatumamaim God ana bowabow ebowabowamih.

⁵ Moreover, the completion of{the message-aside} is-being love out of{[a] clean heart} and of{beneficial behold-together-sis[i.e. state of beholding together]/conscience} and of{un-pretend-ive faith},

⁵ Iti roube’aten tur ana’an gagamin i yabow, imih sabuw ini’obaiyih yabow hinaso’ob gewas, dogoroh naniyan hinab kakafin gewasin hairi hinakusib gewas naatu baitumatum anababatun auman hinaso’ob gewas.

⁶ of{which} some, be[ing]-out-of-line-with/deviate[ing], are-turned-out/diverted into vain-word-ia,

⁶ Sabuw afa sinaf iti gewasih i hihamiyen, naatu tur hai yabih en hibow imaim hio tebowabow.

⁷ will-ing to-be-being law-teachers, not thinking, nor what they-are-saying, nor are-being-confirmed-through about of{anythings}.

⁷ Tekokok ofafar ana bai’obaiyenayah hinamatar, baise men hiso’ob abisa isan teo, naatu abisa isan hifair teo ana’an i men hiso’ob gewas.

⁸ Moreover, we-have-beheld that the law [is] good if-supposing someone may-be-requiring-self to{same} lawfully/legitimately,

⁸ It taso’ob ofafar i gewasin ana efamaim tana sisinaf na’at.

⁹ having-beheld the-same, that law is_not_being-lain to{[the] just}; moreover, to{lawless} and to{unset-under/un-subject/insubordinate}, to{un-devoted[adjective]} and to{sinful}, to{impious} and to{defiled/unhallowed/profane}, to{patricides} and to{matricides}, to{man-murderers},

⁹ Taso’ob auman ofafar i men sabuw gewasih isah, baise sabuw ofafar asto’obenayah, tafa’asar, bowabow kakafih sinafuyah, God men hisusu’ub, kakafiyinamaim ma’atih, baitafaror atih, hinah tamah asabunuwayah, sabuw asabunuwayah,

¹⁰ to{sexual-immoral-ers}, to{male-[marriage/family]bed-ers[i.e. homosexuals]}, to{man-footers[i.e. kidnappers/enslavers/traffickers of men]}, to{falsifiers/liars}, to{oath-upon-ers[falsely]/[perjurers]}, and if what different-other to{the being-healthy teaching-ia} is-being-lain-opposed

¹⁰ turahinah a’awah ufuh nayah, oro’orot taiyuwih naatu baibin taiyuwih baisesebar kwanekwaneyah, sabuw bain tobonayah, baifufuwenayah naatu kautabitabirayah isah. Naatu sawar afa kakafih hai sinafumaim iti bai’obaiyen gewasin anababatun ebi’ib.

¹¹ according-to the good-message of{the esteem/glory} of{the blessed God}, which I am-entrusted.

¹¹ Nati bai’obaiyen i Tur Gewasin God baigegewasinayan naatu marakaw ana God ayu itutumu bitu i wanawananamaim ema’am.

¹² I-am-having grace/favor to{the enable[ing]/empower[ing]-in} me, to{Anointed Jesus, the Lord} of{us}, that, faithful, he-governs/guides/directs me place[ing]-self into service,

¹² Ayu Keriso Jesu ata Regah ana merar ayiy, au bowabowamaim fair itu. Anayabin fufufunu ayu i bosunusunubayan, imih ana bowabow isan rubinu.

¹³ the more-before being evil-assertive and chaser and rampager; contrariwise, I-am-shown-mercy, that without-knowing I-do in to{unbelief}.

¹³ Basit ayu marasika i bai’ibayan, gamin baiyowayan, naatu yau so’aso’arin, baise ayu kabibiru, anayabin ayu men aso’ob abisa asisinaf, naatu au baitumatum en.

¹⁴ Moreover, the grace/favor of{the Lord} of{us} over-much-more-izes alongside of{faith} and of{love, the} in to{Anointed Jesus}.

¹⁴ Ata Regah manaw kabeber ayu tafau yan isuwai re awan karatan, naatu baitumatum yabow hairi ata Regah Jesu Keriso wanawananamaim ayu itu.

¹⁵ Faithful, the word, and worthwhile of{every reception-off/away}, that Anointed Jesus comes into the world to-save [the] sinful, of{whom} first I am-being.

¹⁵ Iti tur i tur anababatun kwanitumatum, Keriso Jesu i sabuw hai kakafihine baiyawasih isan tafaramamaim na, naatu sabuw wanawanahimaim ayu i kakafu anababatun.

¹⁶ Contrariwise, through the-same I-am-shown-mercy, in-which-place in to{emphatically-me first} he-may-show-himself-in Jesus Anointed the emphatically-every far-[furious]desire-ia[i.e. longsuffering] toward under-imprint/replica/type-sis[i.e. state of imprinting/replicating/typifying under] of{the[plural] about-to-be-being} to-be-believing/entrusting upon to{same} into eternal being-alive[noun].

¹⁶ Ana’an nati isan God ayu kabibiru, saise ayu kakafu anababatun wanawana’umaim Keriso Jesu ana yatenub tutufin etei sabuw iyab boro hinabitumatum ti’obaiyih hita’itin hitan ma’ama wanatowan hitab.

¹⁷ Moreover, to{the king of{the eons}, un-ruinable, unseen, only wise God}, value and esteem/glory into the eons of{the eons}. Amen.

¹⁷ Naatu wanatowan ana aiwob, morob atin, wa’iwa’irin, God ta’imon, i akisinamo tanifai, naatu tanabora’ara’ah wanatowan, wanatowan! Amen.

¹⁸ I-am-placing-self-beside the-same, the message-aside to{you}, offspring, Timothy, according-to the prophecies leading-ahead upon you, in-which-place you-may-be-arming-self in to{same[plural]}, the good military-ia,

¹⁸ Timothy ayu natu, iti raube’aten tur abit i abisa marasika dinab o isa hio hairi ta’imon, saise iti tur ini’ufunun baiyow gewasin iniyow,

¹⁹ having faith and beneficial behold-together-sis[i.e. state of beholding together]/conscience, which some shipwreck, thrust[ing]-off/away around/about the faith,

¹⁹ baitumatumamaim inabat anot narerekab gewas. Anayabin sabuw afa hai not men rererekab hai baitumatum hibai hin ar koun hiyen hikufufufur.

²⁰ of{whom} is-being Hymenaeus and Alexander, whom I-give-aside/deliver to{the Satan/adversary} in-which-place they-may-be-child-ed/chastised/disciplined, not to-be-asserting-evil.

²⁰ Wanawanahimaim i orot rou’ab Haimeneus naatu Alexander hairi, ayu Satan umanamaim aya saise hinaso’ob God isan men hinigigim.

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