1 Coríntios 9
Garth's Hyper-literal Translation (GHT) vs AAI
1 I-am_not_being [a] sent-off[one][?] I-am_not_being emancipated/liberated/released/free[adjective][?] Emphatically-not I-have-seen Jesus, the Lord of{us}[?] Not you are-being the work of{me} in to{[the] Lord}[?]
1 Kwanotanot ayu i fatufatum wanawanan ama’am? Naatu kwanotanot ayu i men Regah ana tur abarayan? Naatu ata Regah Jesu Keriso men aitin? Naatu kwanotanot kwa i men ayu au abowabow ana ro’on?
2 If to{others} I-am_not_being [a] sent-off[one]; contrariwise, yet to{you} I-am-being, for you are-being the seal of{the my sending-off/away[noun]} in to{[the] Lord}.
2 Sabuw afa ayu men tur abarayan na’atube hinabubuwu na’at, baise kwa boro ayu kwanabuwu, anayabin kwa ayawas Regah wanawananamaim ebi’obaiyi, turobe kwa i ayu au bowabow ana ro’on, imih ayu i Regah ana tur abarayan.
3 The my defense to{the[plural] judging-anew} emphatically-me is-being same.
3 Sabuw ayu tegam tiu’uwu ana maramaim ayu iti na’atube ao awawasfafaru.
4 No, we-are_not_having authority to-eat and to-drink[?]
4 Aki a bowabow isan ai ef ema’am boro anaa, anatom ai en?
5 No, we-are_not_having authority to-be-leading-around [a] sister woman, as also the remaining sent-off[one]s and the brothers of{the Lord} and Cephas[?]
5 Ai ef ema’am karam boro toutabin babin baitumatumayah bairi anaremor, tur abarayah, afa ata Regah Jesu taitin naatu Cephas tisisinaf na’atube ai en?
6 Or, only I and Barnabas are_not_having authority not to-be-work-izing-selves[?]
6 Ai ayu Barnabas airi’imo, ai aa ai tom isan anama anabow?
7 Who[?] is-arming-self to{own salaries}[?] At-what-time[?] who[?] is-planting [a] vineyard and out of{the fruit} of{same} is_not_eating[?] Who[?] is-shepherding [a] shepherded[flock] and is_not_eating out of{the milk} of{the shepherded[flock]}[?]
7 Baiyowayan orot ebowabow men i taiyuwin ana baiyan ebitin. Naatu orot yait masaw bowayan ana masawamaim grape ro’oro’on boro nirut, naatu bobaituw kaifenayah ana cow hai nun boro natom.
8 Not according-to man I-am-speaking the-same[plural], or also the law is_not_saying the-same[plural][?],
8 Ayu men orot ana roubabaruwen fairamaim ao’omih, anayabin God ana obaiyunen tur i ta’imon nati na’atube eo ema’am.
9 for in to{the law} of{Moses} it-has-been-written, "You-will_not_muzzle [a] threshing ox." Not of{the oxen} it-is-concerning/caring to{the God}.
9 Moses ana ofafaramaim kikirum iti na’atube eo “Bobaituw wabin ox sanabey nawawas kweyakweyaren ana veya men awan kwana’utan.” God iti na’atube eo’o kwanotanot i ox isan eo?
10 Or through us all he-is-saying[?], for through us it-is-written that it-is-being-owed upon to{expectation} the plowing to-be-plowing, and the threshing of{the same expectation} to-be-having-across/partaking/sharing upon to{expectation}.
10 En baise, iti tur eo i anababatun it isat eo, turobe iti tur hikikirum it tananowar isan, anayabin orot yait me ebifufubiy naatu orot yait ai ro’on rab ekibikib, hairi nuhih fot hima tebowabow anayabin hairi boro nowah nowah hinafaramih hinabow.
11 If we sow to{you} the[plural] spiritual, large if we will-harvest of{you} the[plural] fleshly[?]
11 Ayubit ana ub gewasin kwa wanawanamaim atatanum isan, kwa biyane sawar baibaisi isan ana bifefeyani, kwanotanot i ra’at kwanekwan?
12 If others of{the authority} of{you} are-having-across/partaking/sharing, not more we[?] Contrariwise, we-do_not_require-selves to{the authority, the-same}. Contrariwise, we-are-roofing/sheltering/containing all, in-which-place we-may-give not any cut-in/imposition to{the good-message} of{the Anointed}.
12 Orot afa tebowabow baibais kwabitih na’atube, aki auman karam boro baibais kwaniti.
13 You-have_not_beheld that the[plural] are-eating the[plural] consecrated[adjective], work-izing-selves out of{the consecrated[i.e. temple]}[?] The[plural] being-seated/situated-beside to{the sacrifice-place[i.e. altar]} are-dividing-together-selves to{the sacrifice-place[i.e. altar]}.
13 Kwaso’ob orot iyab Tafaror Bar gagamin wanawanan tebowabow hai bay i Tafaror Bar ana siwarane tebaib, naatu orot iyab gem kakafiyinamaim sibor te’aa auman i gem kakafiyin tafanamaim sibor turin tebaib.
14 The-same-ly also the Lord sets-through to{the[plural] messaging-according-to} the good-message to-be-being-alive out of{the good-message}.
14 Ef i ta’imon, Regah ana obaiyunen turamaim na’atube eo, “Sabuw iyab tur gewasin tibibinan hai ma gewas isan baibais kafai i nati’ine nan hinab.”
15 Moreover, I have_not_required-self to{nothing} of{the-same}. Moreover, I-do_not_write the-same[plural] in-which-place the-same-ly it-may-become in to{emphatically-me}, for good to{me} more to-die-off/away than the boast-effect of{me} in-which-place what[?] would-empty[?],
15 Baise ayu iti fair men kafa’imo ta abutubun, naatu iti fef akikirum i men sawar ta kwa biyane bain isan anot ao’omih! Baise mi’itube ata morob, men basit ata ma sabuw afa au ora’ara’at tur hitabotabir yabin en tamatar.
16 for if-supposing I-may-be-good-message-izing, it-is_not_being [a] boast-effect to{me}, for compulsion is-being-lain-upon to{me}. Moreover, woe to{me} it-is-being if-supposing I-would_not_be-good-message-izing,
16 Tur gewasin abibinan isan men imaim au fair anab anao ra’ara’atamih, nati bowabow i ayu hiyunu abowabow. Naatu tur gewasin men ana bibinan kakafin anababatun boro isou namatar!
17 for if purposeful/witting/voluntary I-am-practicing the-same, I-am-having wage; moreover, if unpurposeful/unwitting/involuntary I-have-been-faith-ed/entrusted house-legislation,
17 Anayabin iti bowabow au kokomaim ata rubin ata bowabow baiyan boro atab, baise God ana kokomaim ayu rubinu ana bowabow itu abowabow.
18 so, what[?] is-being to{me} the wage[?] In-which-place, good-message-izing without-expense, I-may-place the good-message into the not to-require-self-according-to to{the authority} of{me} in to{the good-message},
18 Imih baiyan isan men anao, baise veya kebor abaibimaim Tur gewasin ana binan, ana baiyan en. Naatu men ayu binanuyan anarouw kwa anifefeyanimih.
19 for, being emancipated/liberated/released/free[adjective] out of{all}, I-slave myself to{all}, in-which-place I-may-gain the much-more,
19 Ayu i men yait ta ana fafatum wanawanan ama’ama’amih. Baise ayu taiyuwu ayara’iyu sabuw etei hai akir wairafin amatar, saise sabuw moumurih ananawiyih Keriso hinaso’ob.
20 and I-become to{the Judeans} as Judean, in-which-place I-may-gain Judeans, to{the[plural]} under law as under law, not being same under law, in-which-place I-may-gain the[plural] under law,
20 Jew sabuw wanawanahimaim ayu Jew orot amamatar, saise ana buwih, sabuw iyab ofafar babanamaim tema’am ayu imaim ama’am, (baise ofafar men abi’ufunun) saise sabuw ofafarane ana botaitih.
21 to{the[plural] without-law} as without-law, not being without-law of{God}; contrariwise, in-law of{Anointed}, in-which-place I-may-gain the[plural] without-law.
21 Sabuw iyab ofafar ufunane tema’am, ayu i hai ma’abe bairi ama’am, (iti na’atube asisinaf i men God ana ofafar ufunane ama’am baise Keriso ana ofafar wanawanan ama’am) saise sabuw ofafar ufunane tema’am abow Keriso wanawanan tirur.
22 I-become to{the[plural] weak} as weak, in-which-place I-may-gain the[plural] weak; to{the[plural] all} I-have-become all, in-which-place I-may-save some all-ly.
22 Sabuw ririmih wanawanah ayu ariririm, saise ririmih anabuwih. Sawar ta ta etei hai naniyan amatar sabuw etei isah abotawiy, saise ef menatanane nabobotawiy sabuw turin aniyawas.
23 Moreover, I-am-doing all through the good-message, in-which-place I-may-become in-common/partner-together of{same}.
23 Ayu iti asisinaf anayabin Tur gewasin isan, saise tur gewasin ana baigegewasin turin anab.
24 You-have_not_beheld that the[plural] hurrying[i.e. racing] in to{stadion[Latin "stadium," the measure of distance]}, on-one-hand all are-hurrying[i.e. racing], on-the-other-hand one is-taking the award/prize[?] The-same-ly be-hurrying, in-which-place you-may-take-according-to.
24 Nunuwayah kwana’itih, sabuw etei tinununuw baise orot ta’imon boro nanunuw so’ar ana siwar nab. Imih yuwa kwana’asfofor kwananunuw saise siwar kwanab.
25 Moreover, every, the competing/contending, is-mastering/controlling-self all[neuter plural]. So, on-one-hand, in-which-place the-there-s may-take [a] ruinable garland/crown, on-the-other-hand, we un-ruinable.
25 Fafowayah etei bai’a’it fokarin wanawanan hinarun naatu hinan hai siwar hinab, nati siwar i boro natafofor, baise it abisa tasisinaf i ata siwar wanatowan ema’am bain isan tabowabow.
26 To-this-now/therefore the-same-ly I am-hurrying as not unevidently; the-same-ly I-am-boxing/sparring as not flaying air;
26 Isan imih ayu men orot afa tinununuw kwanekwan na’atube anununuwamih baise au etawanamaim anununuw, na’atube au baiyow i men asir aroberob kwanekwan, orot baiyowayan eroberob kwanekwan na’atube.
27 contrariwise, I-am-provoking the body of{me} and I-am-slave-leading, not how proclaim[ing] to{others} same[I] may-become un-esteem-able/disreputable/discredited/unapproved/unqualified,
27 Baise ayu biyou arab baikwatutunen fokarin aitin ayamutufur. Imaibo tur sabuw afa isah abibinan saise etei nunuw wanawanan hinarun asir ayu boro hinabotaitu siwar baina’e anama.
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