1 Coríntios 4

Garth's Hyper-literal Translation (GHT) vs AAI

AAI TUR GEWASIN O BAIBASIT BOUBUN

¹ The-same-ly, [a] man: be-word-izing/reckoning/accounting-self us as subordinates of{Anointed} and house-legislators of{[the] mysteries} of{God}.

¹ Naatu boun it i Keriso ana akir wairafih na’atube sabuw hina’itit, naatu God ana buriburih koubuna’ayah na’atube hina’itit.

² Thus, [the] remaining[singular], be-seeking in to{the house-legislators}, in-which-place someone faithful may-be-discovered.

² Naatu sabuw iyab hitutumih iti bowabow hibitih hai orot ukwarih isah hinabosunusunub.

³ Moreover, it-is-being into [the] least to{emphatically-me} in-which-place under of{you} I-may-be-judged-anew, or under of{man-ly[i.e. human] day}; contrariwise, neither I-am-judging_myself_anew,

³ Ayu au yawas kwanafufun o sabuw au yawas hinafufufun isan men abiyababan. Anababatun a tur ao’owen taiyuwu au yawas men afufufun.

⁴ for I-have-beheld-together nothing to{myself}; contrariwise, I-have-been-justified not in to{the-same[neuter]}; moreover, the judging-anew me is-being [the] Lord,

⁴ Ayu taiyuw au not iu’uwu men kakafin ta asinaf, baise boro men nati’imaim anab au kakafin en ana’omih. Regah akisin boro ayu nibatiyu.

⁵ such-as, be-judging something not before of{season}, until supposing the Lord may-come, who also will-light-ize the[plural] hidden[adjective] of{the darkness} and will-reveal the intentions of{the hearts}, and then the praise-upon will-become to{each} from of{the God}.

⁵ Isan imih orot babin baibatiyin isan veya hiyai’iyai boro enan, kwanakaif Regah nan natitabo. I nanan ana veya gugumin wanawanan abisa wa’iwa’irin inu’in marakaw boro nakusisiar narun naatu orot dogoroh ana wa’iwa’irin etei boro nabow hinatit hinirerereb. Imaibo orot ta’ita’imon abisa hisisinaf isan God boro nabora’ara’ahih.

⁶ Moreover, brothers, I-change/across-decorum-effect-ize/transfigure the-same[plural] into myself and Apollos through you, in-which-place in to{us} you-may-learn the not over what[plural] it-has-been-written to-be-considering/deeming, in-which-place not one over of{the one} you-may-be-being-inflated according-to of{the different-other},

⁶ Taitu, boun ayu akokok Apollos airi biyai’imaim bai’obaiyen ta anayai kwata’itin, saise tur abisa hio hikikirum yabin kwanaso’ob. “Tur abisa hikikirum ana fofoninamaim kwanao, men kwanatetebon.” Orot ta kwanabora’ah naatu ta kwananuw furuw kwanau kwaniyimih.

⁷ for who[?] is-through-judging/discriminating you[?] Moreover, what[?] you-are-having which you-do_not_take[?] Moreover, if also you-take, what[?] you-are-boasting as not take[ing][?]

⁷ Yait eo kwanowar kwa i turanah etei tafahimaim? Sawar etei kwabow kwama’ama etei i God it. Aisim taiyuw kwabobora’ara’ahi, ana itinin iti usar i kwabai kwaniyibe?

⁸ Already you-are-being having-been-satiated. Already you-are-rich. Apart-from of{us} you-reign, and owed/ought yet you-reign in-which-place also we may-reign-together to{you},

⁸ Kwa a kok sawar etei i kwabow karam kwama’am. Naatu boun kwa i totobuyoy wairaf kwamatar, kwana kwai’aiwoboka, aki baise en. Au notamaim akokok mi’itube kwati’aiwob gewas, saise aki auman bairit tati’aiwob youn.

⁹ for I-am-esteeming [that] the God shows-off/away us, the last sent-off[one]s, as upon-dead, that we-are-become theater to{the world} and to{messengers} and to{men},

⁹ Ayu akisu au itinin, aki tur abarayah ai efan i urantoro’ot anababatun God yai, ana itinin dibur sabuw bebeyan ma’o’ow ana efanamaim terouw temomorob na’atube. Aki boro bebeyanamaim ana morob tounamatar naatu sabuw tutufin etei hinamau’uwi.

¹⁰ we foolish through Anointed, moreover you prudent in to{Anointed}, we weak, moreover you strong, you in-esteem-ious/glorious, moreover we unvalued.

¹⁰ Keriso wabinamaim taiyuwi ai’itinin na koko’awabe amatar, baise kwa i Keriso wanawananamaim kwana not wairafi kwamatar. Aki i ariririm, baise kwa a fair i erara’at, aki tinunuw furuwi, baise kwa i tekakakafiyi.

¹¹ Even-to of{the hour} presently also we-are-hungering, and we-are-thirsting, and we-are-being-naked, and we-are-being-buffet-ized, and we-are-without-stand-ing[i.e. wandering/unsettled],

¹¹ Iti boun ana veya’amaim aki sikai harewamih mamah, abi’aamorob, ai ar ai faifuw tibiririk, segar hiborabirabi efamaim a’in ama areremor ai bar en.

¹² and we-are-toiling, work-izing-selves to{the own hands}, being-insulted, we-are-good-word-ing, being-chased, we-are-being-held-up/anew,

¹² Bowabow gagamin maiyow abowabow isan ahahahar, sabuw teo rarafi ana veya’amaim aki baigegewasin abitih, terabi tibia’akiri ana veya aki ewawainabi.

¹³ being-evil-asserted, we-are-calling-aside, as cleanse-around-effects[i.e. resulting refuse/trash/filth] of{the world} we-are-become of{all}, rub/grate/scour-around-effect[i.e. resulting dirt/scrapings] until presently.

¹³ Tiu’uwi kwanikwaniyi ana veya, yabow turamaim abiyafutih. Boun ana veya’amaim aki i tafaram ana hain naatu bay ana merekas na’atube amatar.

¹⁴ Not in-turning/introspecting you I-am-writing the-same; contrariwise, as beloved offsprings of{me} I-am-placing-in-mind/exhorting,

¹⁴ Ayu iti fef i men kwa itinin biya’ohow isan akikirumamih. Baise akokok animatnuwi, anayabin kwa i ayu natunatu au yabow.

¹⁵ for if-supposing you-may-be-having ten-thousand child-leaders[i.e. leaders of children] in to{Anointed}; contrariwise, not many fathers, for in to{Anointed Jesus} through of{the good-message} I beget you.

¹⁵ Basit kwa ayub ana bonawiyenayah etei 10,000 na’atube tibi’obaiyi, baise tamatanah i men moumurih, anayabin Keriso Jesu ana baikofanamaim ayu ana kwa tamat amatar tur gewasin abai ana ait.

¹⁶ So, I-am-calling-aside you; be-becoming imitators of{me}.

¹⁶ Imih abifefeyani, ayu abisa asisinaf na’atube kwani’u’uru.

¹⁷ Through the-same, I-dispatch Timothy to{you}, who is-being offspring of{me}, beloved and faithful in to{[the] Lord}, who will-remind-anew you the ways of{me}, the in to{Anointed Jesus}, according-as everywhere I-am-teaching in to{every out-calling}.

¹⁷ Ana’an iti isan ayu natu au yabow kek wabin Timothy kwa isa abiyafar. Iti kek i Regah ana bowabow isan ebobosunusunub, i enan boro kwa nuhinakusib, ayu au yawas naatu au bowabow mi’itube Keriso ana yawasamaim ama abowabow boro nao kwananowar, naatu mi’itube ekaleisia sabuw efan ta ta abi’obaiyih auman boro nao kwananowar.

¹⁸ Moreover, as not of{me being-come} toward you some are-inflated;

¹⁸ Kwa afa kwanotanot ayu boro men atan atinanawani kwarouw, imih kwa abai’oro’orot erara’at.

¹⁹ moreover, I-will-be-come speedily toward you, if-supposing the Lord may-will, and I-will-know/be-known not the word of{the[plural] having-been-inflated}; contrariwise, the enablement/empowerment,

¹⁹ Baise ayu boro’omo anan aninanawani, Regah nakokok na’at. Imaibo boro taiyuwu anaso’ob, naatu men bai’o’orotoyah hai tur akisin, baise hai fair menane hibaib auman anaso’ob.

²⁰ for the kingdom of{the God} [is] not in to{word}; contrariwise, in to{enablement/empowerment}.

²⁰ Anayabin God ana aiwob i men turawat namomon, baise ana fair auman.

²¹ What[?] you-are-willing[?] I-may-come in to{staff} toward you, or in to{love}, besides to{spirit} of{meekness}.

²¹ Kwa a kok i boro abisa anab anan kwana’itin? Wabir anab anan ana wabir? O taiyuwu ana yara’iyu yabowamaim anan kwa isa?

Ler em outra tradução

Comparar com outra

Estude este capítulo no WhatsApp

Peça à IA da Bíblia Fala para explicar 1 Coríntios 4, comparar traduções ou montar um estudo — tudo direto pelo WhatsApp.

💬 Explicar 1 Coríntios 4 no WhatsApp Sobre a Bíblia com IA →