1 Coríntios 16
Garth's Hyper-literal Translation (GHT) vs AAI
1 Moreover, about of{the collection, the} into the[plural] holy, even-as I-set-through to{the out-callings} of{the Galatia}, the-same-ly also you, do.
1 Siwar God ana sabuw isah o’on baiyafarinamih kwao i boro ayu ekaleisia no Galasia’amaim sinafumih au’uwihibe kwanasinaf.
2 According-to one of{sabbaths}, each of{you}: be-placing aside to{sameself}, wealth-izing which what supposing he-may-be-being-well-way-ed, in-which-place, no, when-supposing I-may-come, then collections may-be-being-become.
2 Sunday ta’ita’imon kwa a mour ana fofonin kabay turin kwanayasaisir kwanita’ay, saise ayu ananan i boro men kabay tanao’onamih.
3 Moreover, when-supposing I-may-become-aside, whom[plural] if-supposing you-may-esteem-ize through of{send-upons[i.e. communications]}, I-will-dispatch the-same[plural] to-carry-off/away the grace/favor of{you} into Jerusalem.
3 Ayu anan anatitit ana veya, orot iyab kwarubinih tema’am isah boro fef anakirum anitih naatu aniyafarih a siwar hinab hinan Jerusalem.
4 Moreover, if-supposing it-may-be-being worthwhile of{the} also-me to-be-being-gone, they-will-be-gone together-with to{emphatically-me}.
4 Ayu bairi namih hinanotanot na’at basit boro ayu hinakofanu bairi anan.
5 Moreover, I-will-be-come toward you when-supposing I-may-come-through Macedonia, for I-am-being-come-through Macedonia.
5 Ayu ufibo boro kwa isa anan, mat boro Masedonia anatit, anayabin ayu i Masedonia wanawananamaim remor isan ayayakitifuw.
6 Moreover, occur[ing] toward you I-will-remain-aside or also will-bad-weather/storm/winter-aside, in-which-place you may-dispatch-ahead me where if-supposing I-may-be-being-gone,
6 Anotanot veya maninaka boro kwa bairit tanama, men aso’ob rarab siba’u tutufin etei boro tanama. Imaibo boro kwanibaisu au remor ana kofan maiye efan ta’amaim.
7 for I-am_not_will-ing to-behold you presently in to{way-aside/passage}, for I-am-expect[ize]ing some time to-remain-upon toward you, if-supposing the Lord may-upon-turn.
7 Ayu men akokok anan mar kafai bairi tanama naatu anihamiyi maiye anan, ayu akokok i boro anan veya maninaka bairit tanama, Regah nabibasit na’at.
8 Moreover, I-will-remain-upon in to{Ephesus} until of{the fiftieth[translit. "pentecost"]},
8 Baise ayu boro Ephesus imaim anama nanan Pentecost ana veya natit.
9 for [a] door has-opened-up/anew to{me}, large and workable/active/operative, and many [are] being-lain-opposed.
9 Anayabin bowabow anababatun ana etawan gagamin isou botawiy naatu sabuw moumurihika i ayu isou i mo’oh te’a’abar.
10 Moreover, if-supposing Timothy may-come, be-viewing, in-which-place without-fear-ly he-may-become toward you, for he-is-work-izing-self the work of{[the] Lord}, as also-I.
10 Timothy ef aumatan nanan biya natitit na’at ana merar kwanay saise biyan fari niwa’an, anayabin i Regah ana akir wairafin orot, ayu na’atube.
11 So, not anyone should-nothing-out/discount same. Moreover, dispatch-ahead same in to{peace}, in-which-place he-may-come toward me, for I-am-receiving-out[i.e. waiting for] same alongside of{the brothers}.
11 Men yait ta ina nuwfurubimih, baise kwanibais tufuwamaim ana remor nakofan nan, saise namatabir nan biyou natit. Anayabin ayu baitumatumayah afa bairi i ana matabir maiye isan ama anuwanuw.
12 Moreover, about of{Apollos, the brother}, I-call-aside same much, in-which-place he-may-come toward you alongside of{the brothers}, and [the] will-effect has_not_been-being all, in-which-place now he-may-come; moreover, he-will-be-come when-supposing he-may-well-season[i.e. have opportunity].
12 Naatu taituwa Apollos isan mar bai’ab koufair aitin baitumatumayah afa bairi hitan hitananawani isan, nuhin tutufin men botabir boro boun ana veya’amaim tan, baise aren ta nabaib na’at boro nan.
13 Be-being-awake. Be-standing in to{the faith}. Be-being-man-ized. Be-being-mighty/prevailing.
13 Mata toniwa’an, baitumatumamaim kwanabatkikin, naatu kwana’abar totofar, kwanafair kwanabat.
14 [It:] be-becoming all[neuter] of{you} in to{love}.
14 A bowabow etei yabowamaim kwanabow.
15 Moreover, I-am-calling-aside you, brothers. You-have-beheld the home of{Stephanas}, that it-is-being origin-off/away-from/initial-principle/initial-element of{the Achaia}, and into service to{the[plural] holy} they-set sameselves,
15 Kwa Stephanas aawan natunatun bairi isah i kwaso’obaka, Akaiya wanawananamaim i mat hina Kirisiyan himatar naatu taiyuwih hiyasairih hitit God ana sabuw isah hibow, isan taitu, kwa abifefeyani,
16 in-which-place also you may-be-being-set-under/subjected to{the to-which-the-same[plural]} and to{the every working-together and toiling}.
16 bonawiyenayan sabuw iti na’atube i kwani’u’urih naatu sabuw iyabowat iti bowabow wanawanan hirun hikofanih bairi tebowabow auman.
17 Moreover, I-am-joying upon to{the presence} of{Stephanas} and of{Fortunatus} and of{Achaicus}, that the-same[masculine plural] fulfill-anew the deficient/lack-effect of{you},
17 Ayu i abiyasisir, Stephanas, Fotunatus naatu Akaikas hinan isan, anayabin kwa yumat aboboyouw efanin i hina ayu hibaisu.
18 for they-rest the my spirit and the of{you}. So, be-knowing-upon the to-which-the-same[plural].
18 Naatu ayu au naniyan hikura’ah amisir, kwa hikukura’ahi na’atube. Sabuw iti na’atube i kwana’inanih a notamaim hinama.
19 The out-callings of{the Asia} are-greeting/being-greeted you. Aquila and Priscilla are-greeting/being-greeted you in to{[the] Lord} much, together-with to{the out-calling} according-to house [i.e. house by house] of{same[plural]}.
19 Ekaleisia Asia tutufin wanawanan kwa a merar tiyiy, Aquila Priscilla hairi naatu ekaleisia iyabowat i hai baremaim bairi tibita’ay kwa a merar tiyiy Regah wabinamaim.
20 All the brothers are-greeting/being-greeted you. Greet/be-greeted, one-another, in to{holy fond-effect}.
20 Taituwa baitumatumayah etei iti’imaim tema’am kwa etei a merar tiyiy, naatu tufuw ana baimamamayen kwanimerarayowbonen kwanama.
21 The greeting [is] to{the my hand}, of{Paul}.
21 Ayu Paul taiyuwu umou’umaim iti a merarayow ana fef akirum abiyafar.
22 If anyone is_not_being-fond-of the Lord, [he:] be-being place-up-effect/anathema/offering. Maranatha.
22 Yait Regah men nabiyabuw, o rarafen tafanamaim nayen. “Maranatha,” Anayabin O Regah kuna.
23 The grace/favor of{the Lord Jesus Anointed} alongside of{you}.
23 Ata Regah Jesu ana manaw ana kabeber mar etei biyamaim nama.
24 The love of{me} alongside of{all} of{you} in to{Anointed Jesus}. Amen.
24 Keriso Jesu wanawananamaim kwama’am etei’imak abiyabuwi. Amen.
Atalhos do teclado
- Capítulo anterior←
- Próximo capítulo→
- Versículo anteriork
- Próximo versículoj
- Limpar seleçãoEsc
- Esta ajuda?
Estude este capítulo no WhatsApp
Peça à IA da Bíblia Fala para explicar 1 Coríntios 16, comparar traduções ou montar um estudo — tudo direto pelo WhatsApp.