Romanos 4
Wycliffe's Bible with Modern Spelling (Enhanced) (ENGWYC2018) vs ARIB
ARIB Almeida Revisada Imprensa Bíblica
1 What then shall we say, that Abraham, our father after the flesh, found?
1 Que diremos, pois, ter alcançado Abraão, nosso pai segundo a carne?
2 For if Abraham is justified of works of the law, he hath glory, but not with God. (For if Abraham is justified by works of the Law, he can boast, but not of God or not before God.)
2 Porque, se Abraão foi justificado pelas obras, tem de que se gloriar, mas não diante de Deus.
3 For what saith the scripture? Abraham believed to God (or Abraham believed God), and it was areckoned to him to rightwiseness.
3 Pois, que diz a Escritura? Creu Abraão a Deus, e isso lhe foi imputado como justiça.
4 And to him that worketh, meed is not areckoned by grace, but by debt. (And to him who worketh, his wages, or his reward, is not reckoned as a gift, but as a debt that is owed to him.)
4 Ora, ao que trabalha não se lhe conta a recompensa como dádiva, mas sim como dívida;
5 Soothly to him that worketh not, but believeth into him that justifieth a wicked [or an unpious] man, his faith is areckoned to rightwiseness, after the purpose of God’s grace.
5 porém ao que não trabalha, mas crê naquele que justifica o ímpio, a sua fé lhe é contada como justiça;
6 As David saith the blessedness of a man, whom God accepteth, he giveth to him rightwiseness without works of the law,
6 assim também Davi declara bem-aventurado o homem a quem Deus atribui a justiça sem as obras, dizendo:
7 Blessed be they, whose wickednesses be forgiven, and whose sins be hid, [or be covered], (or and whose sins be hidden, or covered over).
7 Bem-aventurados aqueles cujas iniqüidades são perdoadas, e cujos pecados são cobertos.
8 Blessed is that man, to whom God areckoned not sin.
8 Bem-aventurado o homem a quem o Senhor não imputará o pecado.
9 Then whether dwelleth this blessedness only in (the) circumcision, or also in (the) prepuce? (or also among the uncircumcised, or among the Gentiles?) For we say, that the faith was areckoned to Abraham to rightwiseness.
9 Vem, pois, esta bem-aventurança sobre a circuncisão somente, ou também sobre a incircuncisão? Porque dizemos: A Abraão foi imputada a fé como justiça.
10 How then was it areckoned? in circumcision, or in prepuce? Not in circumcision, but in prepuce. (But when was it reckoned? when he was circumcised, or when he was uncircumcised? Not when he was circumcised, but when he was uncircumcised.)
10 Como, pois, lhe foi imputada? Estando na circuncisão, ou na incircuncisão? Não na circuncisão, mas sim na incircuncisão.
11 And he took a sign of circumcision, a token [or a marking] of (the) rightwiseness of the faith which is in (the) prepuce, that he be (the) father of all men believing by prepuce, that it be areckoned also to them to rightwiseness; (And he later received the sign of circumcision, a marking of the righteousness of his faith, when he was still uncircumcised, and so he is the father of all believing men who be uncircumcised, so that righteousness is also reckoned to them;)
11 E recebeu o sinal da circuncisão, selo da justiça da fé que teve quando ainda não era circuncidado, para que fosse pai de todos os que crêem, estando eles na incircuncisão, a fim de que a justiça lhes seja imputada,
12 and that he be (the) father of (the) circumcision, not only to them that be of (the) circumcision, but also to them that (pur)sue the steps of the faith, which faith is in (the) prepuce of our father Abraham. [and that he be \+sls (the)\+sls* father of \+sls (the)\+sls* circumcision, not only to them that be of circumcision, but and to them that \+sls (pur)\+sls*sue the steps of the faith of our father Abraham, that is in \+sls (the)\+sls* prepuce \+sls (or who was uncircumcised)\+sls*.](and so he is the father of the circumcised, not only to those who be of the circumcision, but also to those who follow the steps of the faith, which \+em faith\+em* Abraham had while he was still uncircumcised.)
12 bem como fosse pai dos circuncisos, dos que não somente são da circuncisão, mas também andam nas pisadas daquela fé que teve nosso pai Abraão, antes de ser circuncidado.
13 For not by the law is [the] promise to Abraham, or to his seed, that he should be [the] heir of the world, but by the rightwiseness of faith.
13 Porque não foi pela lei que veio a Abraão, ou à sua descendência, a promessa de que havia de ser herdeiro do mundo, mas pela justiça da fé.
14 For if they that be of the law, be heirs, faith is destroyed, (the) promise is done away.
14 Pois, se os que são da lei são herdeiros, logo a fé é vã e a promessa é anulada.
15 For the law worketh wrath; for where (there) is no law, there is no trespass, neither is (there) trespassing [or prevarication].
15 Porque a lei opera a ira; mas onde não há lei também não há transgressão.
16 Therefore rightwiseness is of (the) faith, (so) that by grace (the) promise be stable [or be steadfast] to each seed, not to that seed only that is of the law, but to that that is of the faith of Abraham, which (or who) is (the) father of us all.
16 Porquanto procede da fé o ser herdeiro, para que seja segundo a graça, a fim de que a promessa seja firme a toda a descendência, não somente à que é da lei, mas também à que é da fé que teve Abraão, o qual é pai de todos nós.
17 As it is written, For I have set thee father of many folks (or For I have made thee the father of many nations and peoples), before God to whom thou hast believed. The which God quickeneth dead men, [or The which quickeneth the dead], (or The which \+em God\+em* giveth life to the dead), and calleth those things that be not, as those that be.
17 {como está escrito: Por pai de muitas nações te constituí} perante aquele no qual creu, a saber, Deus, que vivifica os mortos, e chama as coisas que não são, como se já fossem.
18 [The] Which Abraham against hope believed into hope, that he should be made father of many folks (or that he would be made the father of many nations and peoples), as it was said to him [or after that it is said to him], Thus shall thy seed be, as the stars of (the) heaven(s), and as the gravel [or \+sls (the)\+sls* sand] that is in the brink of the sea (or and like the sand that is on the seashore).
18 O qual, em esperança, creu contra a esperança, para que se tornasse pai de muitas nações, conforme o que lhe fora dito: Assim será a tua descendência;
19 And he was not made unsteadfast in the belief, neither he beheld his body then nigh dead, when he was almost of an hundred years (old), nor the womb of Sarah nigh dead.
19 e sem se enfraquecer na fé, considerou o seu próprio corpo já amortecido {pois tinha quase cem anos}, e o amortecimento do ventre de Sara;
20 Also in the promise of God he doubted not with untrust; but he was comforted in (his) belief, giving glory to God,
20 contudo, à vista da promessa de Deus, não vacilou por incredulidade, antes foi fortalecido na fé, dando glória a Deus,
21 witting most fully (or fully knowing) that whatever things (that) God hath promised, he is mighty also to do (them).
21 e estando certíssimo de que o que Deus tinha prometido, também era poderoso para o fazer.
22 Therefore it was areckoned to him to rightwiseness.
22 Pelo que também isso lhe foi imputado como justiça.
23 And it is not written only for him, that it was areckoned to him to rightwiseness,
23 Ora, não é só por causa dele que está escrito que lhe foi imputado;
24 but also for us, to whom it shall be areckoned, that believe in him that raised our Lord Jesus Christ from death. [but and for us, to which it shall be reckoned, believing into him that raised our Lord Jesus Christ from \+sls (the)\+sls* dead.]
24 mas também por causa de nós a quem há de ser imputado, a nós os que cremos naquele que dos mortos ressuscitou a Jesus nosso Senhor;
25 Which was betaken for our sins (or Who was delivered, or given over, for our sins), and rose again for our justifying.
25 o qual foi entregue por causa das nossas transgressões, e ressuscitado para a nossa justificação.
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