Romanos 13

Wycliffe's Bible with Modern Spelling (Enhanced) (ENGWYC2018) vs AAI

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ENGWYC2018
AAI TUR GEWASIN O BAIBASIT BOUBUN
1 Every soul be subject to higher powers. For there is no power but of God (or For there is no authority except from God), and those things that be of God, be ordained.
1 Kwa etei a aiwob kwanakakafiyih, anayabin roubabaruwen ana fair etei i Godane na orot bai. Naatu iti aiwob ana fair etei i God taiyuwin imatar.
2 Therefore he that against-standeth power, against-standeth the ordinance of God; and they that against-stand (that), get to themselves damnation.
2 Isan imih o yait aiwob orot kukwakwahir, o i God abisa bimatar kukwakwahir. Naatu sabuw iyab nati na’atube tisisinaf i taiyuwih babah teo’o.
3 For princes be not to the dread of good work(s), but of evil (works), (or For rulers or leaders should not be feared by those who do good works, but by those who do evil works). But wilt thou, that thou dread not power? Do thou (a) good thing, and thou shalt have (the) praising of it; [For why princes be not to the dread of good work\+sls (s)\+sls*, but of evil. Soothly wilt thou not dread power? Do good, and thou shalt have \+sls (the)\+sls* praising of it;]
3 Anayabin sabuw iyab gewasin tisisinaf bonawiyenayah isah boro men hinabir, baise kakafih sinafuyah boro hinabir.
4 for he is the minister of God to thee into good. But if thou doest evil, dread thou; for not without cause he beareth the sword, for he is the minister of God, venger into wrath to him that doeth evil. (for he is God’s servant for your own good. But if thou doest evil, fear thou; for not without cause he beareth the sword, for he is God’s servant, the avenger unto wrath of those who do evil.)
4 Anayabin orot ukwarih i God ana’akir wairafih, kwa ama gewas isan tebowabow. Baise kakafin kwanasisinaf na’at i kwanabir, anayabin orot ukwarin sabuw baimakiyih isan ana fair God bitin i ema’am boro baimakiy nitih.
5 And therefore by need be ye subject, not only for wrath, but also for conscience.
5 Isan imih, a orot ukwarih i kwanakakafiyih, anayabin nati kwasisinaf ebi’obaiyi i sawar gewasin, men baimakiy akisin isan kwanabir kwanakakafamih.
6 For therefore ye give tributes, they be the ministers of God, and serve for this same thing. (And so for this ye pay taxes, for they be God’s servants, and serve by these duties.)
6 Ana’an nati isan kwa kabay kwaya’aya, anayabin God ana bai’akirayah i faimar iti sawar isah tebowabow.
7 Therefore yield ye to all men (your) debts, to whom tribute, tribute, to whom toll, [or \+sls (a)\+sls* custom \+sls (duty)\+sls* for things borne about], toll, [or such \+sls (a)\+sls* custom \+sls (duty)\+sls*], to whom dread, dread, to whom honour, honour. (And so yield to all men your debts, to whom taxes, taxes, to whom a custom duty or a toll, a custom duty or a toll, to whom fear, fear, to whom honour, honour.)
7 Orot babin hai bit abisa biya ema’am kwanitih abit kwanikisisir, kabay ana bit kabay kwanayai, tura ana sawar biyamaim ana bit kua’abar wan inay maiye, isa tekakaf ibo isah inakakaf, tirurusagiyi ibo inarusagiyih.
8 To no man owe ye anything, [no] but that ye love together (or except that ye love one another). For he that loveth his neighbour, hath fulfilled the law.
8 A bit sabuw biyahimaim tema’am etei kwanibaiyan nasawar, men kwanihamiyen hinama’amih. Bit ta’imon biyamaim nama’am i yabow akisin, taituwa bairi kwaniyabowbonen kwanama, anayabin orot yait taituwan ebiyabow i ofafar eo na’atube sinaf yabin emamatar.
9 For, Thou shalt do no lechery (or Thou shalt not do adultery), Thou shalt not slay, Thou shalt not steal, Thou shalt not say false witnessing (or Thou shalt not give false testimony), Thou shalt not covet the thing of thy neighbour, and if there be any other commandment, it is enstored, or included, [or enclosed], in this word, Thou shalt love thy neighbour as thyself.
9 Ofafar i iti, “Turanah a’aawah men ufuh inan, sabuw men ina’asbunubuw, men inabain, men inabahiy, naatu ofafar afa iti na’atube etei i iti ofafar suma’ay, taituwa iniyabuwih o taiyuw kubiyabuw na’atube.
10 The love of thy neighbour worketh not evil; therefore love is the fulfilling of the law.
10 Yabow taintuwan men ebiyababan. Isan imih yabow i abisa ofafar eo na’atube i sinaf yabih temamatar.
11 And we know (at) this time, that the hour is now, that we rise from sleep; for now is our health near(er), [or soothly now our health is nearer], (or for now our salvation, or our deliverance, is nearer), than when we (first) believed.
11 Naatu sinaf iti kwanasinaf, abisa iti boun ana veya temamatar i kwanaso’ob. In ana veya i sawar, anayabin it yawas bain isan ana veya i na kabom, men marasika tabitumatum na’atube.
12 The night went before, but the day hath nighed. Therefore cast we away the works of darknesses, and be we clothed in the armours of light [or and be we clothed with the armours of light]. (The night went before, but now the day hath approached. And so let us throw off the works of darkness, and be we clothed in the armour of light.)
12 Gugumin i kafa’imo nasawar, mar i boro’omo natoririb. Isan imih gugumin ana bowabow i tanihamiyen, naatu tanamisir marakawamaim ma isan taniyow.
13 As in [the] day wander, (or walk, or go), we honestly (or decently), not in superfluous feasts [or in oft eatings], and drunkennesses, not in beds (or bedchambers) and unchastities, not in strife and in envy;
13 Bowabow gewasin mar ana efamaim tanasinaf, men aatom, gamin, harew tom baikoko’aw, baiwa’an kwanekwan, baiyow, naatu baibobowen.
14 but be ye clothed in the Lord Jesus Christ, and do ye not the busyness [or the cares] of (the) flesh in desires.
14 Baise Jesu Keriso kwanab a faifuwamih kwaniyoun, saise boro men biya ana kok susuwin isan ana ef kwananuwetamih.

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