Romanos 11
Wycliffe's Bible with Modern Spelling (Enhanced) (ENGWYC2018) vs AAI
AAI TUR GEWASIN O BAIBASIT BOUBUN
1 Therefore I say, Whether God hath put away his people? God forbid. For I am an Israelite, of the seed of Abraham, of the lineage of Benjamin. (And so I say, Hath God discarded his people? God forbid. For I am an Israelite, of the seed of Abraham, of the tribe of Benjamin.)
1 Ayu kwa abibatiyi: Kwanotanot Israel sabuw God kwahirih? Aiyabin! Ayu i Israel orot, Abraham ana rara’ane atufuw naatu au durun i Benjamin.
2 God hath not put away his people, which he before-knew. Whether ye know not, what the scripture saith in Elias? (or Do ye not know, what the Scripture saith in the story about Elijah?) How he prayeth God against Israel,
2 God ana sabuw marasika nowanamih rurubinih men kwahirihimih. Buk wanawanan efan ta’amaim Elijah Israel sabuw isah gam God iu kwanotanot?
3 Lord, they have slain thy prophets, they have under-delved thine altars, and I am left alone, and they seek my life.
3 “Regah ifefeyan eo, “Regah a dinab orot etei hirouw himorob sawar, naatu a sibor hai gemogem i etei hikwayam hihururuw hire, ayu akisu’umo kutatabuw ama’am. Naatu boun i tesisinaftobon ayu hinarabu ana morobomih.”
4 But what saith God’s answer to him? I have left to me seven thousands of men, that have not bowed their knees before Baal.
4 Baise God Elijah iya’afut eo, “Ayu au bai’ufununayah sabuw etei seven thousand iyab Baal men hikwakwafir i tema’am.”
5 So therefore also in this time, the remnants be made safe, (or And so also in this time, a remnant hath been saved), by the choosing of the grace of God.
5 Ef i nati ta’imon boun emamatar. Sabuw matanta’amo iyab God ana manaw ana kabeberamaim rurubinih i tema’am.
6 And if it be by the grace of God, it is not now of works; else grace is not now grace.
6 I ana roubinen i manaw kabeber tafanamaim bat esisinaf. Men sabuw hai bowabowamaim. Anayabin God ana roubinen sabuw hai bowabowamaim na’itin narurubiniyih na’at, nati manaw kabeber i yabin en.
7 What then? Israel hath not gotten this that he sought, but (the) election hath gotten (it); and the others be blinded.
7 Ana itinin nati isan, Israel sabuw abisa isan hinot hinunuwet men hitita’urimih, baise sabuw matan ta God rurubinihiwat hinunuwih hitita’ur. Sabuw turin God ea’afih tainih gogor naatu dogoroh fokar.
8 As it is written, God gave to them a spirit of compunction, eyes that they see not, and ears, that they hear not, into this day.
8 Buk Atamaninamaim eo na’atube,
9 And David saith, Be the board of them made into a snare before them (or Let their table, or their feasts, be made into a snare for them), and into catching, and into (a) cause of stumbling, and into yielding [again] to them.
9 Naatu David eo na’atube,
10 Be the eyes of them made dark, (so) that they see not; and bow thou down always the back of them.
10 Matah kubofafar, saise men hinanuw,
11 Therefore I say, Whether they offended so, that they should fall down? God forbid. But by the guilt of them health is made to heathen men, that they, (the Israelites), (pur)sue them, (or But because of their guilt, salvation hath come to the Gentiles, so that they, the Israelites, follow them).
11 Abibatiy maiye. Israel sabuw ah rusukun hire’er boro na’atuka hina’in? En anababatun! Baise boro hinamisir maiye. Anayabin i hai ra’iyemaim ef botawiy yawas gewasin na Ufun Sabuw hibai, isan imih Israel sabuw isah tibibobowen.
12 (So) That if the guilt of them be (the) riches of the world, and the making less [or the diminishing] of them be (the) riches of heathen men (or of the Gentiles), how much more the plenty of them?
12 Jew sabuw hai kakafihimaim baigegewasin gagamin tit tafaram etei ebaib. Naatu i ayubih ana kasiyomaim Ufun Sabuw baigegewasin gagamin na’in suware tebaib. Imih Israel sabuw moumurih na’in hinarur ana veya baigegewasin i boro gagamin na’in hinab.
13 But I say to you, heathen men, for as long as I am (an) apostle of heathen men, I shall honour my ministry [or my service], (But I say to you, Gentiles, that as long as I am an apostle to the Gentiles, I shall give honour to my ministry,)
13 Boun i kwa Ufun Sabuw isa ao. Ayu iti na’atube kwa Ufun Sabuw a tur abarayan ana ma’am, ayu iti bowabow wanawananamaim boro anasinaftobon anabow gewas.
14 if in any manner I stir my flesh for to follow, and that I make some of them safe (or and that I save some of them).
14 Saise imaim anotanot au sabuw Jew hita’it ra’ahu hinanugigir ibo hinan yawas hinab.
15 For if the loss of them is the reconciling of the world, what is the taking up [of them], but (the giving of) life of dead men? [+or no but \+sls (the giving of)\+sls* life to \+sls (the)\+sls* dead?](or nothing less than the giving of life to the dead! or the giving of life from the dead!)
15 Anayabin Jew sabuw kouh God hibitinimaim, tafaram wanawanan sabuw God ana rakit hima’am botabirih hina bairi hitounuw. Imih God sabuw bairi tibitounuw ana veya, ana itinin i sabuw murumurubih bow na yawas ebitih maiye na’atube.
16 For if a little part of that that is tasted be holy, the whole gobbet is holy; and if the root is holy, also the branches.
16 Rafiy kafuf imasib reban sibor kuyayara’ah, kafuf tutufin etei i kakafiyin matar, naatu ai wairoron turin God ana sibor inabitin na’at, famefamen auman i nowan himatar.
17 What if any of the branches be broken, when thou were a wild olive tree, art grafted [or art set in] among them, and art made (a) fellow of the root, and of the fatness of the olive tree,
17 Kwa Ufun Sabuw a’itinin i kutor olive famefamen na’atube. Baise hi’afuw umatanum olive famenamaim hituwituw hikuboubunih hiyen, imih boun kwa i Jew sabuw hai yasisir turin kwabai kwabiyasisir.
18 do not thou have glory (or boast) against the branches. For if thou gloriest (or For if thou boastest), thou bearest not the root, but the root thee.
18 Isan imih sabuw nati ai famehibe hi’afuw hire’ere men kwananuw furuwih kwani’o’orotomih. Anayabin kwa i ai famefamen, naatu ai famen ana fair i ai anane ana fair ebaib.
19 Therefore thou sayest, The branches be broken, (so) that I be grafted in [or so that I be inset].
19 Kwa boro iti na’atube kwanao, “Ai famen hi’afuw hisaroun, imih ayu boro i ana efanin anab hinitutuwu.”
20 Well, for unbelief the branches be broken; but thou standest by faith. Do not thou understand [or savour] high things, but dread thou (them), (or fear them),
20 Nati i turobe. Nati sabuw ai famehibe hi’afuw hibisaroun, anayabin men hitumatum, kwa i kwaitumatum imih kwana hai efan kwabai. Baise nati isan men kwanio’oro’ot.
21 for if God spared not the kindly branches (or for if God did not spare the natural branches), [see thou] lest peradventure he spare not thee.
21 Anayabin Jew sabuw i ai famen anababatun men yawananih, baise e’afuw isaroun, imih kwa auman boro men nayawanan nihamiy kwanama’amih.
22 Therefore see the goodness, and the fierceness of God; yea, the fierceness into them that fell down, but the goodness of God into thee, if thou dwellest in goodness, else also thou shalt be cut down.
22 Imih God ana kabeber naatu ana yaso’ar hairi kwana’itin. Sabuw iyab kakafin sinafuyah God nati sabuw isah i yan esoso’ar, baise kwa isa i ekakabeber. Naatu i ana kabeberamaim kwanama’am na’at i mar etei ana gewasin kwanama. Baise men imaim kwanama’am kwa i boro na’afuw nabosairi kwanatit.
23 Yea, and they shall be set in [or they shall be inset], if they dwell not in unbelief. For God is mighty, to set them in again.
23 Sabuw nati hinamatabir maiye hinabusuruf God hinabitumitum, boro nabow hai efanamaim naya. Anayabin God ana fair ema’am karam boro nasinaf.
24 For if thou art cut down of the kindly wild olive tree, and against kind art set into a good olive tree, how much more they that be by kind, shall be set in their olive tree? (For if thou art cut down from the naturally wild olive tree, and against nature art grafted into a good or a cultivated olive tree, how much more then they who \+em be\+em* of that very nature, shall be able to be grafted into their olive tree?)
24 Kwa Ufun Sabuw, kwa i kaiyar olive famen na’atube kwama’am hi’afuw kwana umatanum olive famenamih hitutuwi. Naatu Jew sabuw i umatanum olive na’atube. Isan imih God karam ai famefamen anababatun hitagagagir ti’inu’in boro nabow nitutuwen maiye.
25 But, brethren, I will not, that ye not know this mystery, that ye be not wise to yourselves; for blindness hath fallen a part in Israel, till that the plenty of heathen men entered, (But, brothers, I do not desire, that ye do not know this mystery, so that ye do not think yourselves to be wise; for blindness hath fallen in part upon Israel, until the multitude of the Gentiles have entered,)
25 Ayu akokok iti tur ana kirikirifot i kwanaso’ob gewas, saise men kwa akis not wairafih kwanarouw kwana’omih. Israel sabuw afa dogoroh i fokar, imih boro nati na’atube hinama nanan Ufun Sabuw runamih hio ana fofonin hinan hinarun.
26 and so all Israel should be made safe. As it is written, He shall come of Sion, that shall deliver, and turn away the wickedness [or the unpiety] of Jacob. (and so all Israel shall be saved. As it is written, He shall come from Zion, who shall deliver them, and shall take away wickedness or impiety from Jacob.)
26 Ef iti na’atube namatar saise Israel sabuw etei boro niyawasih, Buk Atamaninamaim iti na’atube eo.
27 And this testament to them of me (or And this is my covenant with them), when I shall do away their sins.
27 “Naatu
28 After the gospel they be enemies for you, but they be most dearworthy by the election [or after the election] for the fathers.
28 Israel sabuw hina God ana rakit na’atube himatar, saise Tur Gewasin kwa Ufun Sabuw isa tan. Baise Israel i God ana rourubinen sabuw, imih God ebiyabuwih anayabin uwahinah oro’orot wabih gagamin.
29 And the gifts and the calling of God be without forthinking, (or repenting), [or revoking].
29 God men kafa’imo siwar bitih umahimaim bosair naatu ana sabuw rurubinih isah nuhin burumih.
30 And as sometime also ye believed not to God, but now ye have gotten mercy for the unbelief of them;
30 Baise kwa Ufun Sabuw marasika God fanan kwasair, baise boun ana kabeber i’obaiyi kwa’i’itin, anayabin Israel sabuw fanan hisair.
31 so and these now believed not into your mercy, (so) that also they get mercy.
31 Naatu ef i ta’imon, kabeber nati kwakwabaib i boun Jews sabuw auman God i’obaiyih ti’i’itin.
32 For God closed all things together in unbelief [or Forsooth God closed together all things in unbelief], (so) that he have mercy on all.
32 Anayabin sabuw etei hibifanasair isan God ibasit hifanasair, saise hai fanasairane etei’imak takabibirih.
33 O! the highness of the riches of the wisdom and of the cunning, (or the knowing, or the knowledge), of God [+or O! the depth of the riches of wisdom and cunning of God]; how incomprehensible be his dooms (or how incomprehensible be his judgements), and his ways be unsearchable.
33 Yowe! abifofofor men kafaita,
34 For why who knew the wit of the Lord (or For who knew the mind, or the thinking, of the Lord), or who was his counsellor?
34 O yait Regah ana not iso’ob?
35 or who former gave to him (or who first gave to him), and (after) it shall be requited [again] to him?
35 O yait God a sawar itin,
36 For of him, and by him, and in him be all things. To him be glory into worlds [of worlds], (or To him \+em be\+em* glory forever and ever). Amen.
36 Anayabin sawar tutufin etei hai an i God,
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