Provérbios 21
Wycliffe's Bible with Modern Spelling (Enhanced) (ENGWYC2018) vs BKJ
BKJ BKJ
1 As partings of waters, so the heart of the king is in the power of the Lord; whither ever he will, he shall bow it. (Like out-flowings of water, \+em (is)\+em* the king’s heart in the Lord’s hand; he shall turn it wherever he will, \+em (or desireth)\+em*.)
1 Como os rios de águas assim é o coração do rei na mão do SENHOR, ele o inclina para onde quiser.
2 Each way of a man seemeth rightful to himself; but the Lord weigheth the hearts.
2 Todo caminho do homem é certo aos seus próprios olhos, mas o SENHOR pondera os corações.
3 To do mercy and doom, pleaseth more the Lord, than sacrifices. (To do mercy and justice, that pleaseth the Lord more than sacrifices, \+em or burnt offerings\+em*.)
3 Fazer justiça e juízo é mais aceitável ao SENHOR do que sacrifício.
4 Enhancing of eyes is [the] alarging of the heart; the lantern of wicked men is sin. (The raising up of the eyes, and the enlarging of the heart; such sins \+em be\+em* the lantern of the wicked.)
4 O olhar altivo, um coração orgulhoso, e o lavrar dos perversos, é pecado.
5 The thoughts of a strong man be ever in abundance; but each slow man is ever in neediness. (The thoughts of a strong person \+em (be)\+em* forevermore on abundance, \+em (or on plenty)\+em*; but those of each person in haste \+em (be)\+em* forevermore on neediness./Carefully-made plans shall be successful; but each person in haste shall be forever in need.)
5 Os pensamentos do diligente tendem somente para a fartura, mas os de todo aquele que é apressado somente para a necessidade.
6 He that gathereth treasures by the tongue of a lie maker, (\+em or of a liar\+em*), is vain, and without heart; and he shall be hurled to the snares of death.
6 A obtenção de tesouros por meio de uma língua mentirosa é uma vaidade passageira daqueles que buscam a morte.
7 The ravens of unpious men shall draw them down; for they would not do doom. (The robberies of the wicked shall pull them down; for what they do is wrong.)
7 O roubo dos perversos os destruirá, porque se recusam a fazer justiça.
8 The wayward way of a man is alien from God; but the work of him that is clean of sin, is rightful. (The evil way of a person is alien to God; but the work of him who is clean of sin, is upright.)
8 O caminho do homem é perverso e estranho, mas quanto ao puro, sua obra é reta.
9 It is better to sit in the corner of an house without roof, than with a woman full of chiding, and in a common house. (It is better to sit in the corner of a house without a roof, than with a woman full of arguments, \+em or of bickering\+em*, in a house together.)
9 É melhor habitar no canto do eirado, do que com uma mulher briguenta em uma casa ampla.
10 The soul of an unpious man desireth evil; he shall not have mercy on his neighbour. (The soul of a wicked person desireth evil; he shall not even give mercy to his friend.)
10 A alma do perverso deseja o mal; o seu próximo não encontra favor em seus olhos.
11 When a man full of pestilence is punished, a little man of wit shall be wiser (or even someone \+em of little wit, or of low intelligence\+em*, shall be made the wiser); and if he followeth a wise man, he shall take knowing.
11 Quando o escarnecedor é punido, o simples faz-se sábio; e quando o sábio é instruído, recebe o conhecimento.
12 A just man of the house of a wicked man thinketh, to withdraw wicked men from evil. (The righteous think about the wicked in their houses, but it is God who shall throw down the wicked for their evil./The just God thinketh about the house of the wicked, and he shall throw down the wicked for their evil.)
12 O homem justo considera sabiamente a casa dos perversos, mas Deus derruba os perversos por causa de sua perversidade.
13 He that stoppeth his ear at the cry of a poor man, shall cry also (or shall also cry), and he shall not be heard.
13 O que tampa os seus ouvidos ao clamor dos pobres, ele mesmo também clamará, mas não será ouvido.
14 A gift hid quencheth chidings (or A secret gift quencheth arguments); and a gift in [the] bosom quencheth most indignation.
14 Um presente que se dá em secreto pacifica a ira; e o presente posto no seio, põe fim à forte indignação.
15 It is joy to a just man to make doom; and it is dread to them that work wickedness. (It is a joy for the righteous to see justice done; but \+em judgement bringeth\+em* ruin to those who work wickedness.)
15 O fazer justiça é alegria para o justo, mas destruição haverá aos que obram iniquidade.
16 A man that erreth from the way of doctrine, shall dwell in the company of giants, that is, of men evil ruled, either of fiends. (Those who err, \+em or who stray\+em*, from the way of doctrine, shall dwell in the company of the dead.)
16 O homem que anda desviado do caminho do entendimento permanecerá na congregação dos mortos.
17 He that loveth meats shall be in neediness (or He who loveth too much food shall be in want); he that loveth wine and fat things, shall not be made rich.
17 Aquele que ama o prazer será um homem pobre; aquele que ama o vinho e o azeite não enriquecerá.
18 An unpious man shall be given for a just man; and a wicked man shall be given for a rightful man. (An evil person shall be given \+em as a ransom\+em* for a righteous person; and a wicked person \+em shall be given as a ransom\+em* for an upright person.)
18 O perverso será um resgate para o justo, e o transgressor para o reto.
19 It is better to dwell in a desert land, than with a woman full of chiding, and wrathful.
19 É melhor morar no deserto, do que com uma mulher contenciosa e irritada.
20 Desirable treasure and oil is in the dwelling place of a just man; and an unprudent man shall destroy it. (Desirable treasure and oil \+em be\+em* in the dwelling place of the wise; but an imprudent person shall destroy it all.)
20 Há tesouro desejável e azeite na habitação do sábio, mas o homem tolo gasta tudo.
21 He that followeth rightfulness and mercy, shall find life, [and rightwiseness], and glory.
21 Aquele que segue a justiça e a misericórdia achará a vida, a justiça e a honra.
22 A wise man ascended into the city of (the) strong men, and destroyed the strength of [the] trust thereof.
22 Um homem sábio mede a cidade do poderoso e humilha a força da sua confiança.
23 He that keepeth his mouth and his tongue (under control), keepeth his soul from anguishes.
23 Quem guarda a sua boca e a sua língua, guarda sua alma de problemas.
24 A proud man and (a) boaster is called a fool, (for) that (he) worketh (his) pride in ire.
24 Escarnecedor é o nome do orgulhoso e arrogante, aquele que procede com ira orgulhosa.
25 Desires slay a slow man; for his hands would not (do) work (of) anything. (Desires shall slay a lazy person; for his hands shall not do any work.)
25 O desejo do preguiçoso o mata, porque as suas mãos se recusam a trabalhar.
26 All day he coveteth and desireth; but he that is a just man, shall give, and shall not cease. (All day long he wanteth, and longeth for; but he who is righteous, shall give, and shall never cease to give.)
26 Ele ambiciona gananciosamente o dia inteiro, mas o justo dá, e nada poupa.
27 The offerings of wicked men (or The offerings of the wicked), that be offered (out) of great trespass, be abominable.
27 O sacrifício do perverso é abominação; quanto mais oferecendo-o com uma mente perversa!
28 A false witness shall perish; a man obedient shall speak victory (or but an honest person shall speak, and be rewarded).
28 A falsa testemunha perecerá, porém o homem que ouve, falará constantemente.
29 A wicked man maketh firm his cheer unshamefastly; but he that is rightful, amendeth his way. (A wicked person unashamedly maketh firm his face, \+em or is stubborn\+em*; but he who is upright, mendeth his way.)
29 O homem perverso endurece a sua face; mas quanto ao reto, ele direciona o seu caminho.
30 No wisdom there is, no prudence there is, no counsel there is, against the Lord. (There is no wisdom, no understanding, no good advice, \+em in being\+em* against the Lord.)
30 Não há sabedoria, nem entendimento, nem conselho contra o SENHOR.
31 An horse is made ready to the day of battle; but the Lord shall give health. (A horse can be prepared for the day of battle; but victory cometh \+em only\+em* from the Lord.)
31 O cavalo é preparado para o dia da batalha, mas a segurança é do SENHOR.
Atalhos do teclado
- Capítulo anterior←
- Próximo capítulo→
- Versículo anteriork
- Próximo versículoj
- Limpar seleçãoEsc
- Esta ajuda?
Estude este capítulo no WhatsApp
Peça à IA da Bíblia Fala para explicar Provérbios 21, comparar traduções ou montar um estudo — tudo direto pelo WhatsApp.