Provérbios 17

Wycliffe's Bible with Modern Spelling (Enhanced) (ENGWYC2018) vs VC

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ENGWYC2018
VC Versão Católica
1 Better is a dry morsel with joy, than an house full of sacrifices with chiding, (\+em or with arguments\+em*).
1 Mais vale um bocado de pão seco, com a paz, do que uma casa cheia de carnes, com a discórdia.
2 A wise servant shall be lord of fond sons; and he shall part heritage among brethren. (A wise servant shall be lord over his master’s foolish sons and daughters; and in time he shall have part of the inheritance, along with the brothers and the sisters.)
2 Um escravo prudente vale mais que um filho desonroso, e partilhará da herança entre os irmãos.
3 As silver is proved by fire, and gold is proved by a chimney, so the Lord proveth hearts.
3 Um crisol para a prata, um forno para o ouro; é o Senhor, porém, quem prova os corações.
4 An evil man obeyeth to a wicked tongue; and a false man obeyeth to false lips. (An evil person obeyeth a wicked tongue; and a liar obeyeth lies.)
4 O mau dá ouvidos aos lábios iníquos; o mentiroso presta atenção à língua perniciosa.
5 He that despiseth a poor man, reproveth his maker; and he that is glad in the falling of another man, shall not be unpunished. (He who despiseth the poor, rebuketh his Maker; and he who is glad in the falling of another person, shall not go unpunished.)
5 Aquele que zomba do pobre insulta seu criador; quem se ri de um infeliz não ficará impune.
6 The crown of eld men is the sons of sons; and the glory of sons is the fathers of them.
6 Os filhos dos filhos são a coroa dos velhos, e a glória dos filhos são os pais.
7 Words well-set together beseem not a fool; and a lying lip becometh not a prince. (Words put together well become not a fool; and lies \+em become\+em* not a leader.)
7 Uma linguagem elevada não convém ao néscio, quanto mais, a um nobre, palavras mentirosas.
8 A precious stone most acceptable is the abiding of him that seeketh; whither ever he turneth himself, he understandeth prudently. (A gift, \+em or a bribe, is\+em* like a most acceptable precious stone in the eyes of him who receiveth it; wherever it goeth, it bringeth prosperity \+em to he who giveth it\+em*.)
8 Um presente parece uma gema preciosa a seu possuidor; para qualquer lado que ele se volte, logra êxito.
9 He that covereth trespass, seeketh friendships; he that rehearseth by an high word (or but he who remembereth a wrong), separateth them that (should) be knit together in peace.
9 Aquele que dissimula faltas promove amizade; quem as divulga, divide amigos.
10 A blaming profiteth more at a prudent man, than an hundred wounds at a fool. (A rebuke more profiteth a prudent man, than an hundred wounds to a fool.)
10 Uma repreensão causa mais efeito num homem prudente do que cem golpes num tolo.
11 Ever an evil man seeketh strives; forsooth a cruel angel shall be sent against him. (An evil person forevermore seeketh out strife, \+em or arguments\+em*; but a cruel messenger shall be sent against him.)
11 O perverso só busca a rebeldia, mas será enviado contra ele um mensageiro cruel.
12 It speedeth more to meet a female bear, when her whelps be ravished, than a fool trusting to himself in his folly. (It is better to meet a female bear after she hath been robbed of her whelps, than a fool trusting himself in his own foolishness.)
12 Antes encontrar uma ursa privada de seus filhotes do que um tolo em crise de loucura.
13 Evil shall not go away from the house of him, that yieldeth evils for goods (or who giveth evil for good).
13 A desgraça não deixará a casa daquele que retribui o mal pelo bem.
14 He that letteth (out) water, is the head of strives, (\+em or of arguments\+em*); and before that he suffereth wrong, he forsaketh doom (or he deserteth judgement).
14 Começar uma questão é como soltar as águas; desiste, antes que se exaspere a disputa.
15 Both he that justifieth a wicked man, and he that condemneth a just man, ever either is abominable to God. (Both he who justifieth a wicked person, and he who condemneth a righteous person, be abominable to God.)
15 Quem declara justo o ímpio e perverso o justo, ambos desagradam ao Senhor.
16 What profiteth it to a fool to have riches, since he may not buy wisdom? (or since he cannot buy wisdom?) He that maketh his house high, seeketh falling; and he that escheweth to learn, shall fall into evils.
16 Para que serve o dinheiro na mão do insensato? Para comprar a sabedoria? Ele não tem critério.
17 He that is a friend, loveth in all time; and a brother is proved in anguishes.
17 O amigo ama em todo o tempo: na desgraça, ele se torna um irmão.
18 A fond man shall make joy with hands (or A foolish person shall clap his hands, \+em or shall rejoice\+em*), when he hath promised for his friend.
18 É destituído de senso o que aceita compromissos e que fica fiador para seu próximo.
19 He that bethinketh discords, loveth chidings; and he that enhanceth his mouth, seeketh falling. (He who thinketh up discord, loveth arguments; and he who exalteth his own mouth, seeketh his own downfall.)
19 O que ama as disputas ama o pecado; quem ergue sua porta busca a ruína.
20 He that is of wayward heart, shall not find good; and he that (mis-)turneth the tongue, shall fall into evil.
20 O homem de coração falso não encontra a felicidade; o de língua tortuosa cai na desgraça.
21 A fool is born in his shame; but neither the father shall be glad in a fool. (A fool is born to his parents? shame; and the father shall never be glad, \+em or have joy\+em*, over his foolish son.)
21 Quem gera um tolo terá desventura; nem alegria terá o pai de um imbecil.
22 A joyful soul maketh liking age (or A joyful soul maketh a good life); a sorrowful spirit maketh dry bones.
22 Coração alegre, bom remédio; um espírito abatido seca os ossos.
23 A wicked man taketh gifts from the bosom, to mis-turn the paths of doom. (A wicked person accepeth secret gifts, \+em or bribes\+em*, to pervert the course of justice.)
23 O ímpio aceita um presente ocultamente para desviar a língua da justiça.
24 Wisdom shineth in the face of a prudent man; the eyes of fools be in the ends of earth. (Wisdom shineth in the face of the prudent; the eyes of fools \+em be\+em* upon the ends of the earth.)
24 Ante o homem prudente está a sabedoria; os olhos do insensato vagueiam até o fim do mundo.
25 A fond son is the ire of the father, and the sorrow of the mother that bare him.
25 Um filho néscio é o pesar de seu pai e a amargura de quem o deu à luz.
26 It is not good to bring in harm to a just man; neither to smite the prince that deemeth rightfully. (It is not good to harm the righteous; nor to strike the leader who ruleth rightfully.)
26 Não convém chamar a atenção do justo e ferir os homens honestos por causa de sua retidão.
27 He that measureth his words, is wise and prudent; and a learned man is of precious spirit. (He who measureth his words, is wise and prudent; and a learned person hath a precious spirit.)
27 O que mede suas palavras possui a ciência; quem é calmo de espírito é um homem inteligente.
28 Also a fool, if he is still, shall be guessed a wise man, (or Even a fool, if he is silent, shall be thought \+em to be\+em* wise); and, if he presseth together his lips, he is guessed an understanding man.
28 Mesmo o insensato passa por sábio, quando se cala; por prudente, quando fecha sua boca.

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