Provérbios 16
Wycliffe's Bible with Modern Spelling (Enhanced) (ENGWYC2018) vs NAA
NAA Nova Almeida Atualizada 2017
1 It pertaineth to man to make ready the soul; and it pertaineth to the Lord to govern the tongue. (Each person must prepare their own soul, \+em or their own life\+em*; but it is God who governeth their tongue, \+em or telleth them what to say\+em*.)
1 O coração do ser humano pode fazer planos, mas a resposta certa vem dos lábios do
2 All the ways of men be open to the eyes of God (or All the ways of people be before God); the Lord is a weigher of spirits, that is, of wills, yielding to man after his deservings.
2 Todos os caminhos de uma pessoa são puros aos seus próprios olhos, mas o
3 Show thy works to the Lord; and thy thoughts shall be (ad)dressed. (Commit thy plans to the Lord; and they shall succeed.)
3 Entregue as suas obras ao e o que você tem planejado se realizará.
4 The Lord wrought all things for himself; and he made ready a wicked man to the evil day. (The Lord made everything for its own purpose; and he \+em made\+em* the wicked for the day of evil.)
4 O Senhor fez todas as coisas para determinados fins; até o ímpio, para o dia da calamidade.
5 Abomination of the Lord is each proud man (or Each proud person is an abomination to the Lord); yea, though the hand is to the hand, he shall not be innocent. The beginning of [the] good way is to do rightwiseness; forsooth it is more acceptable with God, than to offer sacrifices.
5 O Senhor detesta todo aquele que é orgulhoso; é evidente que este não ficará impune.
6 Wickedness is again-bought by mercy and truth; and men boweth away from evil by the dread of the Lord. (Wickedness is redeemed by love and faithfulness; and people can turn away from evil by the fear of the Lord or through reverence for the Lord.)
6 Pela misericórdia e pela verdade se expia a culpa; e pelo temor do se evita o mal.
7 When the ways of (a) man please the Lord, he shall convert, yea, his enemies to peace.
7 Se os caminhos de alguém são agradáveis ao ele faz com que até os seus inimigos vivam em paz com ele.
8 Better is a little with rightfulness, than many fruits with wickedness.
8 Melhor é o pouco, havendo justiça, do que grandes rendimentos com injustiça.
9 The heart of a man shall dispose his way; but it pertaineth to the Lord to (ad)dress his steps. (A person’s heart shall ordain his way; but it pertaineth to the Lord to direct his steps.)
9 O coração do ser humano traça o seu caminho, mas o
10 Divining is in the lips of a king; his mouth shall not err in doom. (The king speaketh with divine authority; his mouth shall not err in any judgement.)
10 Nos lábios do rei se acham decisões autorizadas; que ele seja justo ao pronunciar uma sentença.
11 The dooms of the Lord be weight and balance; and his works be all the stones of the world. (The Lord’s justice be equal weights and an honest balance; yea, each of the stones in the world\+em is\+em* his own work.)
11 Peso e balança justos pertencem ao obra sua são todos os pesos da bolsa.
12 They that do wickedly be abominable to the king; for the throne of the realm is made steadfast by rightfulness.
12 Os reis detestam a prática da maldade, porque o trono se estabelece pela justiça.
13 The will of kings is just lips; he that speaketh rightful things, shall be (ad)dressed. (The desire of kings \+em is\+em* just, \+em or truthful\+em*, words; he who speaketh upright things shall be favoured.)
13 Os lábios justos são o contentamento do rei, e ele ama o que fala coisas retas.
14 [The] Indignation of the king is(like) messengers of death; and a wise man shall please him (or but a wise person shall please him).
14 O furor do rei é como um mensageiro da morte, mas o homem sábio consegue acalmá-lo.
15 Life is in gladness of the king’s cheer; and his mercy is as rain coming late. (Life \+em (is)\+em* in the gladness of the king’s face; and his mercy \+em (is)\+em* like the rain that cometh late.)
15 O semblante alegre do rei significa vida, e a sua bondade é como chuva fora de época.
16 Wield thou wisdom, for it is better than gold; and get thou prudence, for it is preciouser than silver. (Possess thou wisdom, for it is better than gold; and get thou prudence, for it is more precious than silver.)
16 Quanto melhor é adquirir a sabedoria do que o ouro! E mais excelente é adquirir o entendimento do que a prata!
17 The path of just men boweth away (from) evils (or The path of the righteous turneth away from evil); the keeper of his soul keepeth his way (safe).
17 O caminho dos retos é desviar-se do mal; quem guarda o seu caminho preserva a sua vida.
18 Pride goeth before sorrow; and the spirit shall be enhanced before falling (or and the spirit shall be raised up before a fall).
18 Antes da ruína vem a soberba, e o espírito orgulhoso precede a queda.
19 It is better to be made meek with mild men, than to part spoils with proud men. (It is better to be made poor with the humble, than to part spoils with the proud.)
19 Melhor é ser humilde de espírito com os humildes do que repartir o despojo com os orgulhosos.
20 A learned man in word shall find goods (or A person learned in understanding shall obtain good things); and he that hopeth in the Lord is blessed.
20 Quem atenta para o ensino acha o bem, e o que confia no esse é feliz.
21 He that is wise in heart, shall be called prudent; and he that is sweet in speech, shall find greater things. (He who is wise in heart, shall be called prudent; and he who useth sweet, \+em or pleasant\+em*, speech, shall increase his knowledge or shall help others to learn.)
21 O sábio de coração é chamado prudente, e a doçura no falar aumenta o saber.
22 The well of life is the learning of him that wieldeth (it); the teaching of fools is folly.
22 O bom senso, para aqueles que o possuem, é fonte de vida; mas a tolice é a punição dos insensatos.
23 The heart of a wise man shall teach his mouth; and shall increase grace to his lips. (The heart of a wise person shall teach his mouth; and his lips shall bring an increase of favour.)
23 O coração do sábio é mestre de sua boca e aumenta a persuasão dos seus lábios.
24 Words well-set together is a comb of honey; health of bones is the sweetness of soul. (Kind words \+em be\+em* like a honeycomb; sweet to the soul, and health for the bones.)
24 Palavras agradáveis são como favo de mel: doces para a alma e remédio para o corpo.
25 A way there is that seemeth rightful to a man (or There is a way that seemeth right to someone); and the last things thereof lead to death.
25 Há caminho que parece direito ao ser humano, mas o fim dele é caminho de morte.
26 The soul of a man travailing travaileth to himself; for his mouth compelled him. (A person labouring laboureth for himself; for his hunger compelled him.)
26 A fome do trabalhador o faz trabalhar, porque a sua boca o incita a isso.
27 An unwise man diggeth evil; and fire burneth in his lips. (The unwise person diggeth up evil; and fire burneth on his lips.)
27 O desprezível cava o mal, e nos seus lábios há como que fogo ardente.
28 A wayward man raiseth strives; and a man full of words separateth princes. (A wayward person raiseth up strife, \+em or arguments\+em*; and a person full of words separateth leaders.)
28 O perverso semeia discórdias, e o difamador separa os maiores amigos.
29 A wicked man flattereth his friend; and leadeth him by a way not good.
29 O violento alicia o seu companheiro e guia-o por um caminho que não é bom.
30 He that thinketh shrewd things with eyes astonied, biteth his lips, and performeth evil. (With astonished eyes, he thinketh depraved things, and biteth his lips, and performeth evil.)
30 Quem pisca os olhos imagina o mal; quem morde os lábios o executa.
31 A crown of dignity is eld (age), that shall be found in the ways of rightfulness.
31 Os cabelos brancos são uma coroa de honra que é encontrada no caminho da justiça.
32 A patient man is better than a strong man; and he that is lord of his soul, is better than an overcomer of cities. (A patient person is better than a strong person; and he who is lord over himself, \+em or over his own nature, is better\+em* than an overcomer of cities.)
32 É melhor ter paciência do que ser herói de guerra; o que domina o seu espírito é melhor do que o que conquista uma cidade.
33 Lots be sent into the bosom; but they be tempered of the Lord. (Lots can be cast into the lap; but they shall be decided, \+em or determined\+em*, by the Lord.)
33 Para fazer um sorteio são lançados os dados, mas toda decisão procede do
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