Mateus 19
Wycliffe's Bible with Modern Spelling (Enhanced) (ENGWYC2018) vs AAI
AAI TUR GEWASIN O BAIBASIT BOUBUN
1 And it was done, when Jesus had ended these words, he passed from Galilee (or he went forth from Galilee), and came into the coasts of Judea over (the) Jordan (River).
1 Jesu iti tur eo in sawar ufunamaim, Galilee ihamiy in Judea wanawananamaim tit, Jordan harew rewan rounane.
2 And much people (pur)sued him (or And many people followed him), and he healed them there.
2 Sabuw rou’ay gagamin hi’ufunun hinan etei iyawasih.
3 And the Pharisees came to him, tempting him, and said, Whether it be leaveful to a man to leave his wife, for any cause? [+or Whether it is leaveful for a man to leave, or forsake, his wife, for whatever cause?](And the Pharisees came to him, to test him, and said, Is it lawful for a man to leave his wife, for any reason?)
3 Ofafar bai’obaiyenayah hina Jesu an hitain hibatiy hio, “Orot aawan nasisinaf kakaf isan karam boro nakwahir, naatu na kwakwahir i ofafar e’astu’ub ai en?”
4 Which answered, and said to them, Have ye not read, for he that made men at the beginning, made them male and female?
4 Jesu iyafutih eo, “Bo aneika God orot babin hairi sinafih himamatar isan Buk Atamaninamaim hikirum inu’in kwaiyab kwaitin?”
5 And he said, For this thing a man shall leave (his) father and mother, and he shall draw [or shall cleave] to his wife; and they shall be twain in one flesh.
5 Tur an i nati imih God eo, “Orot boro hinah tamah nihamiyih, aawan hairi hinita’imon biyah rou’ab, baise hairi hinita’imon biyah ta’imon namatar.
6 And so they be not now twain, but one flesh. Therefore man separate not that thing that God hath joined [or Therefore a man part not that thing that God enjoined, or knit together].
6 Imih hairi men biyah rou’ab baise ta’imon. Abisa God bita’imon men yait ta natarbounih.”
7 They say to him, What then commanded Moses, to give a libel [or a little book] of forsaking, and (then) to leave of [or to forsake]? (And they said to him, Then why did Moses command us, to write a bill of forsaking, or a notice of divorce, and then we be able to leave, or to forsake, a woman?)
7 Ofafar bai’obaiyenayah hibatiy maiye hio, “Bo aisim Moses ana ofafar ta kirum eo, ‘Orot aawan kwahirinamih, kwahikwahiren ana fef nakirum babin nitin nab nan.’”
8 And he said to them, For Moses, for the hardness of your heart(s), suffered you to leave your wives, (or It was because of the hardness of your hearts, that Moses allowed you to leave your wives); but from the beginning it was not so.
8 Jesu iyafutih eo, “Kwa a tafa’asaramaim, imih Moses ibasit baibin kwahiren isan eo, baise aneika i men iti na’atube ma’ama’amih.
9 And I say to you, that whoever leaveth his wife, [no] but for fornication, and weddeth another, doeth lechery [or doeth adultery]; and he that weddeth the forsaken wife, doeth lechery [or doeth adultery].
9 Anababatun a tur ao’owen, orot yait aawan anayabin en asir nakwahir, naatu nare babin ta ufun nan hairi hinibiwa’an i bowabow kakafin esisinaf.”
10 His disciples say to him, If the cause of a man with his wife is so, it speedeth not to be wedded (or it is more expedient not to be married).
10 Naatu Jesu ana bai’ufununayah hibatiy hio, “Orot babin hairi hai ma kakaf nati na’atube tama’am, gewasin men hitatabin, monok baibitar hitama.”
11 And he said to them, Not all men take this word; (no) but they to which it is given. (And he said to them, Everyone cannot receive this word; only those to whom it is given.)
11 Baise Jesu iuwih eo, “Men orot etei boro iti bai’obaiyen hini’ufununimih, baise iyabowat God rurubinihiwat boro hini’ufunun.
12 For there be geldings, which be so born of the mother’s womb [or which be thus born of their mother’s womb]; and there be geldings, that be made of men; and there be geldings, that have gelded themselves, for the kingdom of heavens. He that may take, take he, (or He who can receive this word, receive it).
12 Ef hai yabih moumurih na’in, imih orot men tetatabinamih, afa men tetatabin anayabin afa i yahoh fim, orot afa i yahoh tebowabow, naatu afa i God ana bowabow isan tenotanot, imih men tetatabin. Orot yait iti bai’obaiyen bainamih nakok, basit nab i akisin.”
13 Then little children were brought to him, that he should put [his] hands to them, and pray (for them). And the disciples blamed them. (Then little children were brought to him, so that he would lay his hands on them, and pray for them. And the disciples rebuked them.)
13 Sabuw afa kek gidigidih Jesu uman tafah tayara’aten yoyoban isan hibow hinan, ana bai’ufununayah sabuw hikwararih hiotanih.
14 But Jesus said to them, Suffer ye that (the) little children come to me [or Suffer ye \+sls (the)\+sls* little children \+sls (to)\+sls* come to me], and do not ye forbid them; for of such is the kingdom of heavens. (But Jesus said to them, Allow the little children to come to me, and do not forbid them; for of such is the Kingdom of Heaven.)
14 Baise Jesu eo, “Kek kwaihamiyih tena biyau tetit, men kwana’otanih. Anayabin sabuw iyab iti kek hai baitumatum na’atube God ana aiwobomaim tema’am.”
15 And when he had put to them (his) hands, he went from thence. (And after he had laid his hands on them, he went away from there.)
15 Basit Jesu kek tafah yara’aten isah yoyoban sawar, imaibo ihamiyih in.
16 And lo! one came, and said to him, Good master, what good [thing] shall I do, that I have everlasting life? (And behold! one came, and said to him, Good Teacher, what good thing should I do, so that I can have, or so that I can get, eternal life?)
16 Ana veya ta orot ta na Jesu ibatiy eo, “Bai’obaiyenayan, sawar menatan gewasin anasinaf boro ma’ama wanatowan anab?”
17 Which saith to him, What askest thou me of good thing(s)? (or Why askest me about good things, or about what is good?) There is one good God. But if thou wilt enter into life, keep the commandments.
17 Jesu orot iya’afut eo, “Aisim sawar gewasin isan ayu kubibatiyu? God akisinamo i orot gewasin. O inakok ma’ama wanatowan bain ma’amih, basit ofafar ini’ufunun.”
18 He saith to him, Which? And Jesus said, Thou shalt not do manslaying, thou shalt not do adultery, thou shalt not do theft, thou shalt not say false witnessing, (or thou shalt not give false testimony, or thou shalt not lie);
18 Orot Jesu ibatiy eo, “Ofafar i menatan?” Jesu iya’afut eo, “Men tura ina’asabun, turanah a’aawah bairi men kwaniwa’an, men inabain, men orot babin afa isah inayanuw,
19 worship thy father and thy mother [or honour thou thy father and thy mother], and, thou shalt love thy neighbour as thyself.
19 hinat tamat inakakafiyih naatu o taiyuw isa kubiyabow na’atube taituwa isah iniyabow.”
20 The young man saith to him, I have kept all these things from my youth, what yet faileth to me?
20 Orot iya’afut eo, “Iti ofafar etei asinaf sawar, abisa’awat tema’am boro anasinaf?”
21 Jesus saith to him, If thou wilt be perfect, go, and sell all (the) things that thou hast, and give (the proceeds) to poor men (or to the poor), and (then) thou shalt have treasure in heaven; and come, and (pur)sue me (or and follow me).
21 Jesu iu eo, “O inakok a yawas baigewasinamih. Basit inan a sawar etei sabuw hai sawaramih initih hinatobon, naatu kabay inab yababan wairafih initih. O inan ini’ufununu, nati na’atube inasinaf maramaim o boro isa sawar nakaram.”
22 And when the young man had heard these words, he went away sorrowful, for he had many possessions.
22 Orot iti tur nonowar ana maramaim yababan auman ana ubar in, anayabin i aurin sawar etei karam.
23 And Jesus said to his disciples, I say to you truth, [or Truly I say to you], (or I tell you the truth), for a rich man of hard shall enter into the kingdom of heavens.
23 Naatu Jesu tatabir ana bai’ufununayah iuwih eo, “Tur anababatun au’uwi. Orot sawar wairafin i men karam mar ana aiwobomaim narun, boro isan nafokar.
24 And again I say to you, it is lighter (for) a camel to pass through a needle’s eye, [or it is easier \+sls (for)\+sls* a camel to pass through the hole of a needle], than (for) a rich man to enter into the kingdom of heavens.
24 Au’uwi maiye camel sou’umaim sorabon isan i fokar, anayabin koun butun gagamin. Ef ta’imon nati na’atube orot sawar wairafin i men karam mar ana aiwobomaim narun, boro isan nafokar.”
25 When these things were heard, the disciples wondered greatly, and said, Who then may be safe? (or Then who can be saved?)
25 Bai’ufununayah iti tur hinonowar ana maramaim hifofofor men kafaita. Naatu hio, “Yait i boro yawas nab?”
26 Jesus beheld (them), and said to them, With men this thing is impossible; but with God all things be possible.
26 Jesu mutufor nuw itih eo, “Sawar etei orot isah i hifokar, baise God isan sawar etei i men fokarihimih.”
27 Then Peter answered, and said to him, Lo! we have forsaken all things, and we have (pur)sued thee; what then shall be to us? (Then Peter answered, and said to him, Behold! we have forsaken everything, and we have followed thee; then what shall be for us?)
27 Basit Peter misir eo, “Kwi’iti, aki ai sawar etei ai hamiyen o abi’ufununi abisa boro anab?”
28 And Jesus said to them, Truly I say to you, that ye that have forsaken all things, and have (pur)sued me, in the regeneration when man’s Son shall sit in the seat of his majesty, [also] ye shall sit on twelve seats, deeming the twelve kindreds of Israel. (And Jesus said to them, I tell you the truth, that ye who have forsaken everything, and have followed me, in the regeneration when man’s Son shall sit on the throne of his majesty, ye shall also sit on twelve thrones, judging the twelve tribes of Israel.)
28 Jesu iuwih eo, “Anababatun a tur ao’owen. Tafaram nabobotabir ana maramaim, Orot Natun boro ana urama’ama bonamanamarinamaim namare. Naatu kwa ayu au bai’ufununayah na 12 auman boro urama’amamaim kwanamare Israel sabuw hai big etei 12 kwanakaifih kwanama.
29 And every man that forsaketh house, [or] brethren or sisters, [or] father or mother, [or] wife or children, or fields, for my name, he shall take an hundredfold, and shall wield everlasting life, (or he shall receive a hundred times as much, and shall gain, or possess, eternal life).
29 Sabuw iyab ayu wabu’umaim hai bar hai me, taituwah, ruburubuh, hinahinah tamahinah hihamiyen ayu tibi’ufununu boro hai yawas tafan ana ya’abar anitih. Naatu yawas wanatowan auman anitih hinab.
30 But many shall be, the first the last, and the last the first.
30 Baise sabuw iyab boun wan hi’iyon tenan boro hinan hini’uf naatu sabuw iyab hi’uf tenan boro hinan wan hini’iyon. Imih sabuw iyab iti tafaramamaim orot gagamih tema’am maramaim boro aurih efan en. Baise sabuw iyab iti tafaramamaim God isan tibi’akir maramaim boro orot gagamih hinama.”
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