Mateus 13
Wycliffe's Bible with Modern Spelling (Enhanced) (ENGWYC2018) vs AAI
AAI TUR GEWASIN O BAIBASIT BOUBUN
1 In that day Jesus went out of the house, and sat beside the sea.
1 Nati veya ta’imon Jesu bar itumar tit na harew kukuf sisibinamaim sabuw bai’obaiyih isan mara’iy.
2 And much people was gathered to him, so that he went up into a boat, and sat; and all the people stood on the brink (or and all the people stood on the shore).
2 Naatu sabuw moumurih maiyow hiru’ay hi’ar bebera’uh itih, basit wa bai inatait tafan mare, sabuw baise dones yan himarir hima.
3 And he spake to them many things in parables, and said, Lo! he that soweth, went out to sow his seed.
3 Imaibo ma sawar moumurih na’in oroubonamaim eo hima hinowar. Naatu ana oroubon ta i iti na’atube eo, “Ana veya ta orot masaw bowayan ana ub tanumamih tit in.
4 And while he soweth, some seeds felled beside the way, and (the) birds of the air came, and ate them.
4 Ana ub afa tata’asiyen i ef yanamaim hire, naatu mamu hire hibow hi’aa,
5 But other seeds felled into stony places, where they had not much earth; and anon they sprung up (or and at once they sprouted), for they had not (any) deepness of earth.
5 Ana ub afa i to’ato yan hire’ere ana kamar men gagamin imih saisewat hikubounih hiyen. Anayabin kamar baban i fokarin.
6 But when the sun was risen, they sweltered, [or they burned for the heat], (or they were parched), and for they had not root, they dried up.
6 Baise veya yey ana mar wabuburinamaim ub etei hi’arat, naatu hikimow hire anayabin wairoroh men babanika hire.
7 And other seeds felled among thorns; and the thorns waxed up (or and the thorns grew up), and strangled them.
7 Ub afa kokor wanawanan hire, naatu kokor ana fafa’amaim isuken.
8 But other seeds felled into good land, and gave fruit; some an hundredfold, another sixtyfold, another thirtyfold.
8 Naatu ub afa i me gewasin yan hire hikuboubunih hiyen gewas ro’oro’oh hiya, afa hibiw 100 na’atube, afa i 60 na’atube, afa i 30 na’atube.
9 He that hath ears of hearing, hear he.
9 Imih o yait tain nama’am tur inanowar.”
10 And the disciples came nigh, and said to him, Why speakest thou in parables to them?
10 Naatu Jesu ana bai’ufununayah hina hibatiy hi’o, “Aisim oroubonamaim sabuw kubi’obaiyih?”
11 And he answered, and said to them, For to you it is given to know the privates [or the mysteries] of the kingdom of heavens, (or For to you it is given to know the secrets of the Kingdom of Heaven); but it is not given to them.
11 Jesu iyafutih eo, “Orereb ana so’ob wa’iwa’irin mar ana aiwob isan i God kwa it, men iti sabuw itihimih.
12 For it shall be given to him that hath, and he shall have plenty; but if a man hath not, also that thing that he hath shall be taken away from him.
12 Imih orot yait orereb ana so’ob biyan ema’am, God boro tafan naya’abar nitin ana so’ob nara’at, baise orot yait nati so’ob men biyan ema’am naatu ana so’ob kikimin nati biyanamaim ema’am God boro nabosair.
13 Therefore I speak to them in parables, for they seeing see not, and they hearing hear not, neither understand;
13 Ana’an nati ayu oroubonamaim sabuw abi’obaiyih.
14 that the prophecy of Esaias saying be fulfilled in them (or so that the prophecy of Isaiah be fulfilled in them, saying), With hearing ye shall hear, and ye shall not understand; and ye seeing shall see, and ye shall not see;
14 Dinab orot Isaiah ana Bukamaim eo kikirum i na ibiturobe.
15 for the heart of this people is greatly fatted, and they heard heavily with (their) ears, and they have closed their eyes, lest sometime they see with eyes, and with ears hear, and understand in heart, and they be converted, and I heal them.
15 Anayabin ukwarih fokar,
16 But your eyes that see be blessed, and your ears that hear.
16 Baise Kwa i kwabiyasisir, anayabin matayan kwa’i’itin naatu tain yan tur kwanonowar.
17 Forsooth I say to you, that many prophets and just men coveted to see those things that ye see, and they saw not, and to hear those things that ye hear, and they heard not.
17 Anababatun a tur ao’owen, dinab orot moumurih na’in naatu sabuw gewasih hikok kwanekwan, kwa abisa kwa’i’itin i hita’itin naatu abisa kwanonowar i hitanowar. Baise nati ana maramaim sawar men matar boro hita’itin.”
18 Therefore hear ye the parable of the sower.
18 “Tain kwanarub ub tanumayan ana oroubon ao kwananowar naniyan kwanab, yabin kwanaso’ob.
19 Each that heareth the word of the realm, and understandeth (it) not, the evil spirit cometh, and ravisheth (or snatcheth up) that that is sown in his heart; this it is [or this is he], that is sown beside the way.
19 Sabuw iyab mar ana aiwob isan Tur Gewasin ao tenonowar naatu naniyan men tabaib i ub ef yanamaim orot ta’asiy re’er na’atube, Tur Gewasin tenonowar ana maramaim demon kakafin ena hai not ebikwaris.
20 But this that is sown on the stony land, this it is, that heareth the word of God, and anon with joy taketh it (or and at once receiveth it with joy). [Forsooth he that is sown in stony land, is this, that heareth the word of God, and anon with joy taketh it.]
20 Naatu orot ana ub afa to yan hire’ere ana itinin i sabuw iyab tur tenonowar ana maramaim i tibiyasisir.
21 And he hath not root in himself, but is temporal. For when tribulation and persecution is made for the word, anon he is slandered. (But it hath no root in him, and is but temporary. For when tribulation and persecution cometh because of this word, at once he is caused to stumble.)
21 Baise dogoroh wanawanan nati ub wairoron i men re eof barur, imih Tur Gewasin isan hina’uwih hinarurukaukuwih boro mar ta’imonamo hai baitumatum hinihamiy.
22 But he that is sown in thorns, is this that heareth the word, and the busyness (or the concerns) of this world, and the fallacy [or the falseness] of riches strangleth the word, and it is made without fruit.
22 Naatu orot ana ub afa fotan wanawanan hire’er ana itinin i sabuw iyab tur tenonowar, baise iti tafaram ana yasisir isan tibiyababan naatu totobuyoy hai not ebikwaris imih tur ana ro’on men emamatar.
23 But he that is sown into good land, is this that heareth the word, and understandeth (it), and bringeth forth fruit. And some maketh an hundredfold, truly another sixtyfold and another thirtyfold.
23 Baise orot ana ub me gewasin yan ta’asiy hire’ere ana itinin i sabuw iyab Tur Gewasin tenowar naatu naniyan tabai tiw tehahamu, afa ro’oh 100, afa 60, afa 30.”
24 Another parable Jesus put forth to them, and said, The kingdom of heavens is made like to a man, that sowed good seed in his field.
24 Jesu oroubon tabo iti na’atube eo, “Mar ana aiwob i iti na’atube, ana veya ta orot ana ub bow in ana masawamaim tanum.
25 And when men slept, his enemy came, and sowed above tares in the middle of (the) wheat, [+or and sowed above darnels, or cockles, in the midst of the wheat], and (then) went away.
25 Baise gugumin sabuw etei hi’inu’in ufut, orot ana rakit mowan fotan kakafih bow na sanabey wanawanah tanum naatu bihir.
26 But when the herb was grown, and made fruit, then the tares, [or the darnels, or \+sls (the)\+sls* cockles], appeared.
26 Sanabey hikuboubunih hiyey wanawanahimaim fotan kakafih auman hikubounih bairi hiyen.
27 And the servants of the husbandman came, and said to him, Lord, whether hast thou not sown good seed in thy field? whereof then hath it tares, [or darnels, or cockles]?
27 “Orot ana bowayah hina hio, ‘Regah, o ub gewasih a masawamaim itanum, baise aisim fotan kakafih auman hikuboubunih teyey?’
28 And he said to them, An enemy hath done this thing. And the servants said to him, Wilt thou that we go, and gather them?
28 “Orot iyafutih eo, ‘Rakit sabuw afa hisinaf.’ Naatu akir wairafih hibatiy hio, ‘Bo kukokok anan fotan ana uyarir?’
29 And he said, Nay, lest peradventure ye in gathering (the) tares, [or the darnels, or \+sls (the)\+sls* cockles], draw up with them [also] the wheat by the root.
29 “Orot iyafutih eo, ‘En. Fotan kakafih kwana’u’uyarir boro sanabey afa auman kwana’uyarir.
30 Suffer ye them both to wax into reaping time; and in the time of ripe corn, I shall say to the reapers, (or Allow them both to grow until harvest time; and at harvest time, I shall say to the harvesters), First gather ye together the tares, [or the darnels, or \+sls (the)\+sls* cockles], and bind them together in knitches, [or small bundles], to be burnt, but gather ye the wheat into my barn.
30 Imih kwaihamiyih bairi hinayen hiniw naatu tarin ana veya boro tarayah aniyafarih hinan, fotan wan hinatar hinafatum hinabow hinan hina’afusar, imaibo sanabey hinatar hinabow hinan bar hinaya.’”
31 Another parable Jesus put forth to them, and said, The kingdom of heavens is like to a corn of sinapi, which a man took, and sowed in his field. (Jesus put forth another parable to them, and said, The Kingdom of Heaven is like a kernel, or a grain, of mustard seed, which a man took, and sowed in his field.)
31 Jesu ana oroubon tabo eo, “Mar ana aiwob ana itinin ta i iti na’atube, orot ana ai momor ro’on kikimin maiyow bai in ana masaw yan tanum.
32 Which [truly] is the least of all seeds, but when it hath waxen, it is the most of all worts, (or but when it hath grown, it is the largest of all herbs, or all plants), and is made (into) a tree; so that [the] birds of the air come, and dwell in the boughs [or in the branches] thereof.
32 Iti ai ro’on i men ai ro’on afa gagamih na’atube’emih, baise tanum kuboun yey ana veya’amaim ra’at ai gagamin na’in matar naatu mamu hina famefamenamaim hibatar hima.”
33 Another parable Jesus spake to them [or He spake another parable to them], The kingdom of heavens is like to sourdough (or is like yeast), which a woman took, and hid in three measures of meal, till it were all soured (or until it was all leavened).
33 Jesu iban oroubon tabo eo maiye, “Mar ana aiwob itinin ta i iti na’atube. Babin yeast ebai ana faraw wanawanan eyai ekamat inu’in era’at eyey na’atube.”
34 Jesus spake all these things in parables to the people, and he spake not to them without parables,
34 Jesu sawar iti etei isah i oroubonamaim eo sabuw rou’ay gagamin bi’obaiyih; ana bai’obaiyenamaim i mar etei oroubonamaim sabuw bi’obaiyih.
35 (so) that it should be fulfilled, that is said by the prophet, saying, I shall open my mouth in parables; I shall tell out hid things [or things hid] from the making of the world (or I shall tell out hidden things from the creation of the world).
35 Iti na’atube sisinaf anayabin abisa dinab orot eo kikirum tan titurobe isan.
36 Then he left the people (or Then he dismissed the people, or let them go), and came into an house; and his disciples came to him, and said, Expound to us the parable of the tares, [or the darnels, or \+sls (the)\+sls* cockles], of the field.
36 Jesu sabuw rou’ay ihamiyih naatu na bar wanawanan run, ana bai’ufununayah ufun hina hirun hibatiy hio, “Masaw yan fotan kakafin ana oroubon i kukubuna anowar.”
37 Which answered, and said, He that soweth good seed is man’s Son;
37 Jesu iyafutih eo, “Orot ub gewasih tatanum i Orot Natun.
38 the field is the world; but the good seed, these be the sons of the kingdom, but (the) tares, these be (the) evil children, [or forsooth \+sls (the)\+sls* darnels, or \+sls (the)\+sls* cockles, these be \+sls (the)\+sls* sons of the wicked \+sls (one)\+sls*];
38 Masaw ana itinin i tafaram, naatu ub gewasin i sabuw iyab mar ana aiwob isan tebowabow, naatu ub kakafin i Demon Kakafin natunatun.
39 the enemy that soweth them is the fiend [or the devil]; and the ripe corn (or the harvest) is the ending of the world, the reapers be (the) angels.
39 Naatu rakit orot ub kakafin bai na masaw yan tatanum i Demon Mowan. Naatu masaw biyamur i mar yomanin na’atube, masaw fourayah i God ana tounamatar.
40 Therefore as (the) tares, [or \+sls (the)\+sls* darnels, or \+sls (the)\+sls* cockles], be gathered together, and be burnt in [the] fire, so it shall be in the ending of the world.
40 “Imih mar yomanin iti ub kakafih hi’uyarir hifatum hibow hin hi’a’afusar na’atube boro namatar.
41 Man’s Son shall send his angels, and they shall gather from his realm all causes of stumbling, and them that do wickedness;
41 Orot Natun boro ana tounamatar niyafarih hinatit, sinaf kakafih naatu sabuw iyab bowabow kakafin kura’ahih hima kakafih tisisinaf etei i ana aiwob wanawananamaim boro fotan kakafin na’atube hinatar hinafatum.
42 and they shall send them into the chimney of fire; there shall be weeping, and beating together of teeth (or and grinding of teeth).
42 Naatu hinabow hinan wairaf wan hinaya hina’afusar, nati’imaim boro na’arahih wah takitak niwa’an hina’in hinarerey.
43 Then just men shall shine as the sun, in the realm of their Father (or in their Father’s Kingdom). He that hath ears of hearing, hear he.
43 Imaibo God ana sabuw gewasih nabow mar ana aiwobomaim hinarun veya na’atube hinararan. Imih o yait tain nama’am iti tur inanowar.
44 The kingdom of heavens is like to (a) treasure hid in a field (or The Kingdom of Heaven is like a treasure hidden in a field), which a man that findeth, hideth; and for (the) joy of it he goeth, and selleth all (the) things that he hath, and buyeth that field.
44 “Mar ana aiwob itinin ta i iti na’atube, orot ta nugunug hibun inu’in itin bai, naatu me nati nugunug titita’urimaim kair maiye ibun, naatu yasisir auman in ana sawar etei sabuw hitobon naatu matabir maiye na nati me tutubun na’atube.
45 Again the kingdom of heavens is like to a merchant, that seeketh good margarites [or good pearls];
45 “Naatu mar ana aiwob itinin tabo iti na’atube. Orot sawar tobonayan wakek enunuwet na’atube.
46 but when he hath found one precious margarite (or one precious pearl), he went, and sold all (the) things that he had, and bought it.
46 Wakek nuwet inan wakek ta gewasin ana baiyan gagamin na’in tita’ur, naatu na ana sawar etei yataiten hitobon kabay bai in nati wakek tutubun na’atube.
47 Again the kingdom of heavens is like to a net cast into the sea, and that gathereth together of all kinds of fishes;
47 “Iban maiye mar ana aiwob i buwat na’atube. Orot siy bowayan ana buwat eya ema’am siy i yumatah ta ta te’ona’on.
48 which when it was full, they drew it up, and sat by the brink, and chose the good into their vessels, but the evil they cast out. (which when it was full, they drew it up, and sat on the shore, and chose the good ones for their pails, or their baskets, but the bad ones they threw away.)
48 Naatu buwat awan ekakaratan ana veya etab erun dones yan ema siy gewasih ikiyarir fetan iwan, naatu kakafih ikiyarir ebow ebis rouruwen na’atube.
49 So it shall be in the end(ing) of the world. Angels shall go out, and shall separate evil men from the middle [or from the midst] of just men.
49 Imih mar yomanin nanan itinin i boro nati na’atube. God boro ana tounamatar niyafarih hinatit hinan sabuw gewasih wanawanahimaim sabuw kakafih hinabow
50 And they shall send them into the chimney of fire; there shall be weeping, and grinding of teeth.
50 wairaf wan hiyara’aten na’arahih hina’in hina rerey wah takitak niwa’an.”
51 Have ye understood all these things? They say to him, Yea.
51 Jesu ibatiyih eo, “Oroubon iti ao’oban naniyah kwabow?” Ana bai’ufununayah hiya’afut hio, “Naniyah abow.”
52 He saith to them, Therefore every wise man of [the] law [taught] in the kingdom of heavens, is like to an husbandman, that bringeth forth of his treasure new things and old.
52 Naatu Jesu iuwih eo, “Isan imih, ofafar bai’obaiyenayan orot yait mar ana aiwob isan bai’obaiyen hibitin i bar matuwan matar, imih nati bar wanawanan ana sawar boubuh naatu atamanih etei boro nayataiten.”
53 And it was done, when Jesus had ended these parables, he passed from thence (or he went away from there).
53 Jesu iti oroubon eo hinonowar ufunamaim nati efan itumar,
54 And he came into his country, and taught them in their synagogues, so that they wondered, and said, From whence this wisdom and virtues, (or works of power, or miracles), came to this? [or Whereof to him this wisdom and virtues?](or From where did he get such wisdom and power to work such miracles?)
54 naatu remor na i ana bar meraramaim tit Kou’ay Bar ta wanawanan run, busuruf sabuw i’obaibiyih. Naatu sabuw hima hinonowar hifofor hio, “Iti orot ana ukwar rerekab naatu ina’inanen sinaf isan ana fair i menamaim bow?
55 Whether this is not the son of a carpenter? Whether his mother be not said Mary? (or Is not his mother called Mary?), and his brethren, James, and Joseph, and Simon, and Judas?
55 Iti orot tamah i bar wowabayan naatu hinah i Mary naatu James, Joseph, Simon, Judas i taitin.
56 and his sisters, whether they all be not among us? From whence then all these things come or came to this? [and his sisters, whether they be not all among us? Therefore whereof to him all these things?]
56 Naatu taitin baibitar auman bairit iti tama’am, imih iti sawar etei i menamaim bow?”
57 And so they were offended in him. But Jesus said to them, A prophet is not without honour, [no] but in his own country, and in his own house. (And so they were offended by him, or they were contemptuous of him. And Jesus said to them, A prophet is not without honour, except in his own hometown, and among his own family.)
57 Iti na’atube hio hina’ufut hin. Jesu iuwih eo, “Dinab orot tafaram afa’amaim i tekakafiy, baise i ana bar meraramaim naatu i tain tuwan i men tekakafiy.”
58 And he did not there many virtues, for the unbelief of them. (And he did not do many works of power, or miracles, there, because of their unbelief.)
58 Naatu nati’imaim men ina’inan moumurih sinafumih, anayabin nati sabuw aurih baitumatum en.
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