Mateus 11
Wycliffe's Bible with Modern Spelling (Enhanced) (ENGWYC2018) vs AAI
AAI TUR GEWASIN O BAIBASIT BOUBUN
1 And it was done, when Jesus had ended (these words), he commanded to his twelve disciples, and passed from thence to teach and preach in the cities of them.
1 Jesu ana bai’ufununayah nah 12 roube’aten tur bitih ufunamaim efan nati itumar naatu na Galilee wanawanan bar merar afa imaim sabuw i’obaibiyih naatu binan.
2 But when John in bonds had heard (of) the works of Christ (or But when John in prison had heard of the works of the Messiah), he sent two of his disciples,
2 John Baptist dibur bar ma’am Jesu bowabow bigan nowar, basit ana bai’ufununayah orot afa iyunih hin Jesu hibatiy.
3 and said to him, Art thou he that shall come, or we abide another?
3 “Ku’o anowar, John isa eo anonowaraban o iti ina, ai aki boro orot tabo isan anama anakaif?”
4 And Jesus answered, and said to them, Go ye, and tell again to John those things that ye have heard and seen.
4 Jesu iyafutih eo, “Kwamatabir kwan abisa kwa’i’itin naatu kwanonowar i John ana tur kwana’owen.
5 Blind men see, crooked men go, mesels be made clean, deaf men hear, dead men rise again, poor men be taken to preaching of the gospel. (The blind see, the lame walk, the lepers be cleansed, the deaf hear, the dead rise again, the poor be taken to the preaching of the Gospel or the Good News.)
5 Matah fim higewasin, ah kafikafirih higewasin hibat tereremor, sabuw biyah kokom ani’anih etei higewasin, tainih gugurih tur tenonowar, murumurubih hiyawas maiye timimisir, naatu Tur Gewasin i yababan sabuw isah tibibinan.
6 And he is blessed, that shall not be caused to stumble in me. (And he is blessed, who shall not be caused to stumble because of me.)
6 Orot yait ayu asisinaf isan erekasiy auman ebitumatum, i boro men baigegewasin nab.”
7 And when they were gone away, Jesus began to say of John to the people, What thing went ye out into (the) desert to see? a reed waved with the wind?
7 John ana bai’ufununayah hinan ufut, Jesu sabuw ibatiyih, “Arar yan kwatit kwanan John abisa sisinaf itinamih kwanot kwan? Kotar wadar i’inuwas inu’in itinamih kwan?
8 Or what thing went ye out to see? a man clothed with soft clothes? Lo! they that be clothed with soft clothes be in the houses of kings.
8 Ai abisa itinamih kwan? Orot eabur gewas batabat itinamih kwan? Baise sabuw hai abur gewasin i bar gewasihimaim tema’am.
9 But what thing went ye out to see? a prophet? Yea, I say to you, and more than a prophet.
9 Kwa’o anowar, abisa itinamih kwan, dinab orot? Turobe, baise a tur ao’owen iti orot i dinab etei natabirih.
10 For this is he, of whom it is written, Lo! I send mine angel before thy face, that shall make ready thy way before thee (or who shall prepare thy way before thee).
10 Anayabin iti orot John isan i Buk Atamaninamaim iti na’atube hikirum.
11 Truly I say to you (or I tell you the truth), there rose none more [or none greater] than John (the) Baptist among the children of women; but he that is less [or that is the least] in the kingdom of heavens, is more than he.
11 “Anababatun a tur ao’owen John Baptist baibin hitatoub wanawanahimaim i orot gagamin ta hitoub hiyai. Baise orot yait mar ana aiwobomaim ebikek boro John nan natabir.
12 And from the days of John (the) Baptist till now the kingdom of heavens suffereth violence, and violent men ravish it, (or seize it, or snatch it).
12 John Baptist bibinan ana veya na iti boun titit, sabuw fairih i mar ana aiwob bain isan hai fairamaim hibiturafef.
13 For all [the] prophets and the law till John prophesied;
13 Anayabin Dinab oro’orot naatu ofafar bukamaim hikikirum i hima hio inan John natit.
14 and if ye will receive (it), he is Elias, that is to come. (and if ye will receive it, he is Elijah, who was to come.)
14 Imih iti tur inanowar bainamih inakokok na’at basit kubai, anayabin dinab orot Elijah matabir maiye namih hio kikirum, i John ana efan bai na titika.
15 He that hath ears of hearing, hear he.
15 Imih o yait tain nama’am na’at tur inanowar.
16 But to whom shall I guess this generation like? It is like to children sitting in the chapping (or at the market), that cry to their peers,
16 “Itinin boro abisa’amaim iti boun ana sabuw isah anao kwanowar, sabuw iti boun hai itinin i kek gidigidih ahar efanamaim tema, hai ofonah bairi fafowamih tibi’afa’afa na’atube.
17 and say, We have sung to you, and ye have not danced; we have mourned to you, and ye have not wailed.
17 ‘Aki tabin ana ew atatabor,
18 For John came neither eating nor drinking, and they say, He hath a devil.
18 “John nan ana veya’amaim i yohar naatu harew fokarih men tom, naatu sabuw etei hio, iti orot i yoyom koun hiyen ema’am.
19 The Son of man came eating and drinking, and they say, Lo! a man a glutton, and a drinker of wine, and a friend of publicans and of sinful men. And wisdom is justified of her sons (or And wisdom is proved right by its results).
19 Baise Orot Natun nan i bay eaa, harew fokarin tom, sabuw etei hio, ’Iti orot kwa’itin, anaa, anatom kakafin! Kabay o’onayah naatu sabuw bowabow kakafih sinafuyah bairi hiof tema’am.’ Baise God ana so’ob i turobe sinafumaim tit yabin emamatar.”
20 Then Jesus began to say reproof to (the) cities, in which full many virtues of him were done, for they did not penance. (Then Jesus began to rebuke the cities, in which a great many works of power, or miracles, were done by him, because they did not repent.)
20 Bar merar moumurih maiyow Jesu ina’inanen moumurih na’in sinaf, baise sabuw men hikokok boro hai kakafihine hisisinaf dogor baikitabir hitab, imih Jesu yan so’ar iuwih eo.
21 Woe to thee! Chorazin, woe to thee! Bethsaida; for if the virtues that be done in you had been done in Tyre and Sidon, sometime they had done penance in hair-shirt and ashes. (Woe to thee, Chorazin! woe to thee, Bethsaida! for if the works of power, or the miracles, that had been done in you had been done in Tyre and Sidon, they would have repented in sackcloth and ashes long ago.)
21 “Kwa Chorazin sabuw bai’akir kakafin boro kwanab, naatu kwa Bethsaida sabuw bai’akir kakafin boro kwanab! Iti ina’inan kwa biyamaim asisinaf, Taiya sabuw naatu Sidon sabuw wanawanahimaim atasisinaf na’at, marasika boro ar faifuw kakafih hita’osen, yuh wah gao hitarab, hai kakafihine dogor baikitabir hitabaika.
22 Nevertheless I say to you, it shall be less pain(ful) to Tyre and Sidon in the day of doom (or on the Day of Judgement), than to you.
22 Baise a tur aowen, baibatebat ana veya’amaim Taiya sabuw naatu Sidon sabuw hai baikwatutunen i boro ana fofonin, baise kwa abai kwatutunen boro tafan hiya’abar kwanab.
23 And thou, Capernaum, whether thou shalt be araised up into heaven? Thou shalt go down into hell. For if the virtues that be done in thee had been done in Sodom (or For if the works of power, or the miracles, that had been done in thee had been done in Sodom), peradventure they should have dwelled till into this day.
23 Naatu kwa Capernaum sabuw wab yen maramaim inu’in boro nare moroboyah hai efanamaim na’in. Ina’inan iti boun kwa biyamaim asisinaf marasika Sodom sabuw biyahimaim ata sisinaf na’at, iti boun ana veya i boro tama.
24 Nevertheless I say to you, that to the land of Sodom it shall be less pain(ful) in the day of doom (or on the Day of Judgement), than to thee.
24 Baise a tur ao’owen, baibatebat ana veya, Sodom sabuw hai baikwatutunen i boro ana fofonin, baise kwa a baikwatutunen boro tafan hiya’abar kwanab.”
25 In that time Jesus answered, and said, I acknowledge to thee, Father, Lord of heaven and of earth, for thou hast hid these things from wise men, and ready, [or wary, or prudent, or sly], (or for thou hast hidden these things from the wise and the prudent), and hast showed them to little children;
25 Nati ana veya’amaim Jesu yoyoban eo, “Tamai mar tafaram ana Regah a merar ayiyi, anayabin not gewasih sabuw so’oso’obayah hai notamaim ibun wa’ir ma’am natunat bereberefiy biyahimaim iwa’an ebirerereb.
26 so, Father, for so it was pleasing before thee.
26 Turobe Tamai, abisa kokokomaim isinaf temamatar imih gewasin.
27 All things be given to me of my Father (or Everything is given to me by my Father); and no man knew the Son, but the Father, neither any man knew the Father, but the Son, and to whom the Son would show (him). [All things be given to me of my father; and no man knoweth the son, no but the father, neither any man knoweth the father, no but the son, and to whom the son would show \+sls (him)\+sls*.]
27 “Sawar etei’imak i ayu Tamai itu. Men yait ta so’ob ayu i God Natun, naatu men yait ta so’ob God i ayu Tamai, imih sabuw iyab ayu arurubinih boro ani’obaiyih i auman hiso’ob God i ayu Tamai.
28 All ye that travail, and be charged (or All ye who labour, and be burdened), come to me, and I shall fulfill you [or and I shall refresh you].
28 “Kwa iyabowat bit kwa’abar tun rarabi, kwana ayu biyau, ayu boro efan anit kwaniyarir.
29 Take ye my yoke on you, and learn ye of me, for I am mild and meek in heart; and ye shall find rest to your souls. (Take my yoke upon you, and learn from me, for I am gentle and humble in heart; and ye shall find rest for your souls.)
29 Ayu au bai’obaiyen hamehamen kwanab kwani’ufunun, anayabin ayu i taiyuwu ayara’iyu anutanub, imih kwanan ayu biyu’umaim boro biya tuniwa’an.
30 For my yoke is soft, and my charge (or my burden)is light. [For my yoke is sweet, and my charge is easy.]
30 Anayabin ayu au bai’obaiyen i kiririn imih an bi’obaiyi i boro hamehamen.”
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