Marcos 9
Wycliffe's Bible with Modern Spelling (Enhanced) (ENGWYC2018) vs AAI
AAI TUR GEWASIN O BAIBASIT BOUBUN
1 And he said to them, Truly I say to you, that there be some men standing here, which shall not taste death, till they see the realm of God coming in virtue. (And he said to them, I tell you the truth, that there be some standing here now, who shall not taste death, before they see the Kingdom of God coming in power, or coming with power.)
1 Jesu sabuw iuwih eo, “Turobe a tur ao’owen kwa afa iti kwama’am boro morobo’e yawas kwanama’am maramaim God ana aiwob fairin boro nanan kwana’itin.”
2 And after six days Jesus took Peter, and James, and John, and led them by themselves alone into an high hill, (or and led only them up onto a high hill, or a mountain); and he was transfigured before them.
2 Veya etei six sasawar ufunamaim Peter, James naatu John, Jesu buwih bairi akisihimo hiyen hin oyaw tafantoro’ot hitit. Nati’imaim matah yan hi’itin Jesu ana yumat botabir.
3 And his clothes were made full shining and (as) white as snow, which manner white clothes a fuller may not make on (the) earth.
3 Naatu ana faifuw hina hikwes anababatun, men karam tafaramamaim orot babin ta na’atube tasouwen hitikwes.
4 And Elias with Moses appeared to them, and they spake with Jesus. (And Elijah and Moses appeared to them, and they spoke with Jesus.)
4 Nati’imaim Elijah, Moses hairi hirerereb Jesu bairi hibat hio’o bai’ufununayah nah tounu hi’itih.
5 And Peter answered, and said to Jesus, Master, it is good (for) us to be here; and make we here three tabernacles, one to thee, one to Moses, and one to Elias. (And Peter said to Jesus, Teacher, it is good for us to be here; and we shall make here three tents, or three tabernacles, one for thee, one for Moses, and one for Elijah.)
5 Peter Jesu isan eo, “Regah aki bairi tanan i gewasin maiyow, aki boro sis tounu ana wowab, ta o isa, ta Moses isan, naatu ta Elijah isan.”
6 For he knew not what he should say; for they were aghast by dread [or for they were afeared by dread].
6 Nah tounu hai bir ra’at Peter tur erekasiy auman eo kwanekwan.
7 And there was made a cloud overshadowing them; and a voice came out of the cloud, and said, This is my most dearworthy Son, hear ye him (or listen to him).
7 Naatu sakuk earuw na ana youninamaim tarsumih naatu sakuk wanawanan orot fanan hinowar eo, “Iti i ayu Natu au yabow, tain kwanarub nao kwananowar!”
8 And anon they beheld about, and saw no more any man, [no] but Jesus only with them. (And at once they looked about, and saw no one there, except Jesus with them.)
8 Naatu matah doda iwa’an hibat hibinuwanuw men yait ta hi’itin, baise Jesu akisinamo bairi hibatabat hi’itin.
9 And when they came down from the hill, he commanded them, that they should not tell to any man those things that they had seen, but when (or until) man’s Son hath risen again from death, [+or no but when \+sls (or until)\+sls* man’s Son hath risen from \+sls (the)\+sls* dead].
9 Oyawane hire hinan auman abisa hi’itin isan Jesu tur fokarin maiyow eofafarih eo, “Men yait ta ana tur kwana’owen kwanama’am Orot Natun morobone namisiribo.”
10 And they held the word at themselves (or And they held the word within themselves), seeking what this should be, when he had risen again from death [or when he hath risen from \+sls (the)\+sls* dead].
10 Jesu abistan eo i fanan hibai, baise morobone misir maiye eo anayabin hikasiy taiyuwih hima hibabatiyih.
11 And they asked him, and said, What then say [the] Pharisees and [the] scribes, that it behooveth Elias to come first. (And they asked him, Why then do the Pharisees and the scribes say, that it behooveth Elijah to come first.)
11 Imaibo Jesu hibatiy, “Aisim Ofafar bai’obaiyenayah hio Elijah i boro wan nan?”
12 And he answered, and said to them, When Elias cometh (or When Elijah shall come), he shall first restore all things; and as it is written of man’s Son, that he suffer many things, and be despised.
12 Jesu iyafutih eo, “Kwanaso’ob Elijah i wan Roubininenayan orot aunan i’iyon na sawar etei yabuna, baise aisimamih Bukamaim hikikirum hio, ‘Orot Natun nanan i boro hinakwahir naatu bai’akir gagamin na’in nab.’
13 And I say to you that Elias is come, and they did to him whatever things they would, as it is written of him. (And I tell you that Elijah hath come, and they did whatever they wanted to do to him, as it is written about him.)
13 Baise a tur ao’owen, Elijah i marasika na naatu sabuw hai kokomaim yawas kakafin maiyow isan hisinaf mi’itube Bukamaim eo na’atube.”
14 And he coming to his disciples, saw a great company about them, and [the] scribes disputing with them.
14 Hire hinan ana bai’ufununayah afa bairi hibita’imon ana veya sabuw hiru’ay hi’a’ar bebera’uh hi’itih. Naatu Ofafar bai’obaiyenayah afa auman hina hibusuruf bairi higam.
15 And anon all the people seeing Jesus, was astonied, and they dreaded; and they running [to](him), greeted him. (And at once all the people seeing Jesus, were astonished, and they had fearful reverence; and running to him, they greeted him.)
15 Sabuw hiru’ay Jesu hi’i’itin ana veya hifofofor men kafaita naatu hinunuw hin hibai ana merar hiyi.
16 And he asked them, What (thing) dispute ye among you?
16 Jesu ana bai’ufununayah ibatiyih, “Abistan isan bairi kwagamigam?”
17 And one of the company answered, and said, Master, (or Teacher), I have brought to thee my son, that hath a dumb spirit;
17 Orot ta kou’ay wanawanan iya’afut eo, “Bai’obaiyenayan ayu au kek abai ana o isa, anayabin afiy kakafin iwanasum awan bofafaren tur men eo’omih.
18 and wherever he taketh him, he hurtleth him down, and he foameth, and beateth together with (his) teeth, and waxeth dry (or and then groweth dry). And I said to thy disciples, that they should cast him out, and they might not.
18 Naatu afiy kakafin kaun eyey ana veya ebai erouw me yan ere awan fusifusin ekubar naatu wan eyob takitak tebiwa’an naatu an uman etei’imak tewowofaf. Ayu a bai’ufununayah afiy kakafin nuninamih auwih, baise men karam hitasinaf.”
19 And he answered to them, and said, A! thou generation out of belief, [or O! thou generation unbelieveful], (or O thou unbelieving, or unfaithful, generation!), how long shall I be among you, how long shall I suffer you? Bring ye him to me.
19 Jesu iuwih eo “Kwa iti boun ana sabuw ayu men kwabitutumu, mar boro bai’ab bairi tanama? Ayu boro men manin kwa bairit tanama tanabow? Kek kwabai kwana aitin.”
20 And they brought him. And when he had seen him, anon the spirit troubled him (or at once the spirit troubled him); and he was thrown down to the ground, and wallowed, and foamed.
20 Kek hibai hina Jesu biyan hitit, afiy kakafin nuw Jesu i’itin ana veya kek busuruf an uman duduwar rab naatu me yan re rab firur awan fusifusin kubar.
21 And he asked his father, How long is it, since this hath befallen to him? And he said, From childhood;
21 Jesu kek tamah ibatiy, “Iti kek sawow maninaka bai ma?” Tamah iya’afut eo, “Tasiyar ana mareika sawow bai,
22 and oft he hath put him into the fire, and into water, to lose him (or to destroy him); but if thou mayest (do) anything, help us, and have mercy on us.
22 matan fufur asabuninamih ebai en wairaf wan eyey naatu harew yan ere’er, baise o baiyawasin isan isa nakakaram na’at basit kwiwanbabanu baibais kwiti.”
23 And Jesus said to him, If thou mayest believe (or If thou can believe), all things be possible to a man that believeth.
23 Jesu iya’afut eo, “Karam, o inabitumatum na’at sawar etei o isa boro hamehameh maiyow hinamatar.”
24 And anon (or And at once) the father of the child cried with tears, and said, Lord, I believe; help thou mine unbelief.
24 Kek tamah mar ta’imonamo iya’afut eo, “Ayu abitumatum baise kwibaisu au baitumatum tafan kuya’abar era’at.”
25 And when Jesus had seen the people running together, he menaced the unclean spirit (or he threatened the unclean spirit), and said to him, Thou deaf and dumb spirit, I command thee, go out from him, and enter no more into him.
25 Jesu sabuw i’itih i hina yaten hiyey, imih Jesu afiy kakafin isan tur fokarin maiyow eaf iu, “O afiy tain gugurin awa gugin au’uwi kek biyanamaim kwihamiy kutit naatu men ina’intabir inarun maiye!”
26 And he crying, and much wrenching him, went out from him; and he was made as dead, so that many said, that he was dead.
26 Afiy kakafin iwow itarakouw kek busuruf an uman duduwar rab, naatu afiy kakafin rauwatait bihir kek re imamayay in, naatu sabuw hinot i morob hirouw.
27 And Jesus held his hand, and lifted him up; and he rose.
27 Baise Jesu na ofere kek uman bai ibais imisiruw misir.
28 And when he had entered into an house, his disciples asked him privily, Why might not we cast him out? (And when he had entered into a house, his disciples asked him privately, Why could we not throw him out?)
28 Nati ufunamaim Jesu bar wanawanan run naatu ana bai’ufununayah wa’iwa’iramaim hibatiy, “Aisim aki afiy kakafin men anun titamih?”
29 And he said to them, This kind in nothing may go out [or This kind may not go out in anything], [no] but in prayer and fasting. (And he said to them, This kind cannot be made to go out, except by prayer and fasting.)
29 Jesu iyafutih eo, “Men abistanamaim boro sawar iti na’atube hinamataramih, baise yoyoban akisinamo.”
30 And they went from thence, and went forth into Galilee; and they would not, that any man knew, [or and he would not, that any man know], (or and he did not want, that anyone knew that he was there).
30 Jesu ana bai’ufununayah bairi nati efan hihamiy, i hibusuruf Galilee wanawanan hiremor hin. Jesu men kok sabuw etei hitaso’ob i menamaim hinan.
31 And he taught his disciples, and said to them, For man’s Son shall be betrayed into the hands of men, and they shall slay him, and he slain shall rise again on the third day.
31 Anayabin i ana bai’ufnunenayah bi’obaibiyih. Naatu ana bai’obaiyenamaim iuwih eo, “Orot Natun boro hinabonawiy gawan umahimaim hinayai naatu hina’asabun namorob, veya tounu ufunamaim boro namisir maiye.”
32 And they knew not the (meaning of the) word(s), and dreaded to ask him (or and feared to ask him).
32 Bai’ufnunenayah iti tur bi’obaiyih naniyan men hibai naatu baibatiyin isan hibir.
33 And they came to Capernaum. And when they were in the house, he asked them, What treated ye in the way? (or What did ye discuss on the way?)
33 Imaibo hina Capernaum hitit, naatu hirun bar wanawanan hima’am Jesu ibatiyih, “Efamaim tanan kwa abisa isan kwagamigam?”
34 And they were still; for they disputed among them[selves] in the way, who of them should be [the] greatest. (And they were silent; for they had argued among themselves on the way, who of them was the greatest.)
34 Baise fanan men hiya’afutimih, anayabin efamaim hinan i taiyuwih higam yait i orot gagamintoro’ot.
35 And he sat, and called the twelve, and said to them, If any man will be the first among you, he shall be the last of all, and the minister [or the servant] of all.
35 Jesu mare ana bai’ufnunenayah nah 12 eafih hina biyan hitit naatu iuwih eo, “Yait wan bai’iyonamih, i taiyuwin boro nan uftoro’ot nabat, sabuw etei’imak isah ni’akir nabow.”
36 And he took a child, and set him in the middle [or in the midst] of them; and when he had embraced him, he said to them,
36 Naatu kek bai na nahimaim iu bat, uman kek tuwabunamaim rauwabon naatu eo,
37 Whoever receiveth one of such children in my name, he receiveth me; and whoever receiveth me, he receiveth not me alone, but him that sent me.
37 “O yait ayu wabu’umaim kek gidigidih inabuwih hai merar inayiy, ayu au merar kuyiy, naatu o yait ayu au merar kuyiy, men ayu akisu au merar kuyiy baise yait ayu iyunu anan auman ana merar kuyiy.”
38 John answered to him, and said, Master, we saw one casting out fiends in thy name, which (pur)sueth not us, and we have forbidden him. (John answered to him, and said, Teacher, we saw one throwing out devils and demons in thy name, and he followeth not us, and we have forbidden him.)
38 John eo, “Bai’obaiyenayan aki orot ta o wabimaim wagabur kakafih nununih ai’itin naatu a’otan, anayabin i men it ata kou’ay orot ta’amih.”
39 And Jesus said, Do not ye forbid him; for there is no man that doeth virtue in my name, and may soon speak evil of me. (And Jesus said, Do not forbid him; for there is no one who doeth a work of power, or a miracle, in my name, and can soon after speak evil about me.)
39 Jesu iya’afut eo, “Orot men kwana’otanimih! Orot yait ayu wabu’umaim ina’inan nati na’atube esisinaf boro men karam nati bowabow ufunamaim ayu isau tur kakafih na’omih,
40 He that is not against us, is for us.
40 anayabin orot babin yait men it isat ibiwosai, nati it nowat.
41 And whoever giveth [to] you (even) a cup of cold water to drink in my name, for ye be of Christ, truly I say to you, he shall not lose his meed. (And whoever giveth to you even just a cup of cold water to drink in my name, for ye belong to the Messiah, I tell you the truth, he shall not lose his reward.)
41 Anababatun a tur o’owen, orot babin yait ayu wabu’umaim o harew it kutomatom anayabin o i ayu nowau, i turobe ana baiyan boro nab.
42 And whoever shall cause to stumble one of these little (ones) that believe in me, it were better to him that a millstone were done about his neck, and he were cast into the sea. (And whoever shall cause one of these little ones who believe in me to stumble, it would be better for him if a millstone was put around his neck, and he was thrown into the sea.)
42 Naatu ayu au bai’ufununayah hai baitumatum kikimin, orot yait nan hai not nabi’afiy, gewasin nati orot i boro sikan aumor hita’utan taiyan hititaiy tare.
43 And if thine hand cause thee to stumble, cut it away; it is better to thee to enter feeble into life, (or it is better for thee to enter into (eternal) life weak, or maimed), than (to) have two hands, and (to) go into hell, into the fire that never shall be quenched [or into \+sls (the)\+sls* fire unquenchable],
43 O uma nabonawiy bowabow kakafin inasisinaf na’at, ku’afuw kwisaroun! Uma rounawat ma’ama wanatowanamaim inarur i gewasin, men basit uma rou’abaka itan efan kakafin wairaf wanatowan wan itayen,
44 where the worm of them dieth not, and the fire is not quenched.
44 motamot hita’ani naatu wairaf wanatowan in etoto’ab ta’arahi.
45 And if thy foot cause thee to stumble, cut it off; it is better to thee to enter crooked into everlasting life, (or it is better for thee to enter into eternal life bent, or lame), than (to) have two feet, and (to) be sent into hell of fire [or into hellfire], that never shall be quenched,
45 Naatu a nabonawiy bowabow kakafin inasisinaf na’at, ku’afuw kwisaroun! A dubon ma’ama wanatowanamaim inarur i gewasin, men basit a rou’abaka inan efan kakafin,
46 where the worm of them dieth not, and the fire is not quenched.
46 motamot hina’aani naatu wairaf wanatowan in etoto’ab na’arahi.
47 That if thine eye cause thee to stumble, cast it out; it is better to thee to enter goggle-eyed into the realm of God (or it is better for thee to enter into the Kingdom of God with one eye), than (to) have two eyes, and (to) be sent into hell of fire, [+or than having two eyes, to be sent into hellfire],
47 Naatu mata nabonawiy bowabow kakafin inasisinaf na’at, kukubai kwisaroun! Mata ta’imon God ana aiwobomaim inarur i gewasin, men basit mata rou’abaka hinisrouni efan kakafinamaim inare,
48 where the worm of them dieth not, and the fire is not quenched.
48 nati’imaim
49 And every man shall be salted with fire, and every slain sacrifice shall be made savoury with salt. [+Forsooth every man shall be made savoury with fire, and every slain sacrifice shall be salted with salt.]
49 Sabuw etei’imak boro wairafamaim na’arahih narusouwih hinan riyabe hinamatar.
50 Salt is good; if salt be unsavoury, in what thing shall ye make it savoury? Have ye salt among you, and have ye peace among you.
50 Riy i gewasin baise naniyan nabi’en boro men karam hiniwa’an naniyan namatar maiye, imih kwa i riy wanawanamaim nama, saise taituwa bairi boro tufuwamaim kwanama.”
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