Marcos 12
Wycliffe's Bible with Modern Spelling (Enhanced) (ENGWYC2018) vs NAA
NAA Nova Almeida Atualizada 2017
1 And Jesus began to speak to them in parables. A man planted a vineyard, and set an hedge about it, and delved a pit, and builded a tower, and hired it (out) to earth-tillers, and went forth in pilgrimage, (or A man planted a vineyard, and set a hedge about it, and dug a hole for a winepress, and built a look-out tower, and hired it out to farmers, and went forth on a journey).
1 Depois Jesus começou a falar-lhes por parábola:
2 And he sent to the earth-tillers in time a servant, to receive of the earth-tillers of the fruit of the vineyard. (And in time he sent a servant to the farmers, to receive from the farmers some of the fruit from the vineyard.)
2 No tempo da colheita, mandou um servo para que recebesse dos lavradores a sua parte dos frutos da vinha.
3 And they took him, and beat him, and left him void (or and let him go away empty).
3 Mas os lavradores o agarraram, espancaram e o despacharam de mãos vazias.
4 And again he sent to them another servant, and they wounded him in the head, and tormented him [or and punished him with chidings, or reprovings].
4 De novo, enviou-lhes outro servo, e eles bateram na cabeça dele e o insultaram.
5 And again he sent another, and they slew him, and others more, beating some, and slaying others [or soothly they killed others].
5 Mandou ainda outro servo, e a este mataram. Muitos outros lhes enviou, dos quais espancaram uns e mataram outros.
6 But yet he had a most dearworthy son, and he sent him last to them, and said, Peradventure they shall dread [with reverence] my son, (or Perhaps they shall fear my son, or Surely they shall revere, or respect, my son).
6 — Restava-lhe ainda um: o seu filho amado. Por fim, mandou o filho, pensando: “O meu filho eles respeitarão.”
7 But the earth-tillers said together, [or Forsooth the tenants said to themselves], (or But the tenants said to each other), This is the heir; come ye, slay we him, and the heritage shall be ours. (But the farmers said to each other, He is the heir; come, let us kill him, and then the inheritance shall be ours.)
7 Mas os tais lavradores disseram entre si: “Este é o herdeiro; venham, vamos matá-lo, e a herança será nossa.”
8 And they took him, and killed him, and casted him out without the vineyard (or and threw \+em him\+em* out of the vineyard).
8 E, agarrando o filho, mataram-no e o lançaram fora da vinha.
9 Then what shall the lord of the vineyard do? He shall come, and lose the earth-tillers (or and destroy the farmers), [or He shall come, and lose the tenants \+sls (or and destroy the tenants)\+sls*], and give the vineyard to others.
9 — Que fará, pois, o dono da vinha? Virá, exterminará aqueles lavradores e entregará a vinha a outros.
10 Whether ye have not read this scripture, The stone which the builders have despised, this is made into the head of the corner?
10 Vocês ainda não leram este trecho da Escritura:
11 This thing is done of the Lord, and it is wonderful in our eyes.
11 Isto procede do Senhor
12 And they sought to (take) hold (of) him, and they dreaded the people (or but they feared the people); for they knew that to them he (had) said this parable; and (so) they left him, and they went away.
12 E procuravam prender Jesus, porque entenderam que ele havia contado essa parábola contra eles; mas temiam o povo. Então eles o deixaram e foram embora.
13 And they sent to him some of the Pharisees and (some) of the Herodians, to take him in word (or to catch him with his own words).
13 E enviaram a Jesus alguns dos fariseus e dos herodianos, para que o apanhassem em alguma palavra.
14 Which came, and said to him, Master, (or Teacher), we know that thou art soothfast, and reckest not (or takest no heed) of any man; for neither thou beholdest into the face of any man, but thou teachest the way of God in truth. Is it leaveful that tribute be given to the emperor, or we shall not give? (or Is it lawful to pay taxes to Caesar, or should we not pay them?)
14 Chegando, disseram-lhe: — Mestre, sabemos que o senhor é verdadeiro e não se importa com a opinião dos outros, porque não olha a aparência das pessoas, mas, segundo a verdade, ensina o caminho de Deus; é lícito pagar imposto a César ou não? Devemos ou não devemos pagar?
15 Which witting their privy falseness, said to them, What tempt ye me, [hypocrites]? (or Why do you hypocrites test me?) bring ye to me a penny, (so) that I (can) see (it).
15 Mas Jesus, percebendo a hipocrisia deles, respondeu:
16 And they brought (it) to him. And he said to them, Whose is this image, and the writing above (or upon it)? And they say to him, The emperor’s [or Caesar’s].
16 Eles trouxeram. E Jesus lhes perguntou: Eles responderam: — De César.
17 And Jesus answered and said to them, Then yield ye to the emperor those things that be the emperor’s [or Therefore yield ye to Caesar those things that be of Caesar]; and to God those things that be of God. And they wondered of him (or And they wondered about him).
17 Então Jesus disse: E muito se admiraram dele.
18 And (some) Sadducees, that say that there is no resurrection, came to him, and asked him, and said,
18 Então alguns saduceus, que dizem não haver ressurreição, aproximaram-se de Jesus e lhe perguntaram:
19 Master, (or Teacher), Moses wrote to us, that if the brother of a man were dead, and left his wife, and have no sons, his brother take his wife, and raise up seed to his brother.
19 — Mestre, Moisés nos deixou escrito que, se um homem morrer e deixar mulher sem filhos, o irmão desse homem deve casar com a viúva e gerar descendentes para o falecido.
20 Then seven brethren there were, [or Therefore seven brethren were], (or And so there were seven brothers); and the first took a wife, and died, and left no seed.
20 Havia sete irmãos. O primeiro casou e morreu sem deixar filhos;
21 And the second took her, and died, and neither he left seed. And the third also.
21 o segundo casou com a viúva e morreu, também sem deixar descendência; e o terceiro, da mesma forma.
22 And in like manner the seven took her, and left no seed. And the woman the last of all died.
22 E, assim, os sete não deixaram descendência. Por fim, depois de todos, morreu também a mulher.
23 Then in the resurrection, when they shall rise again, whose wife of these shall she be? for seven had her to wife.
23 Na ressurreição, quando eles ressuscitarem, de qual deles ela será a esposa? Porque os sete casaram com ela.
24 And Jesus answered, and said to them, Whether ye err not therefore, that ye know not [the] scriptures, neither the virtue of God? (And Jesus answered, and said to them, And so do ye not err, because ye know not the Scriptures, nor the power of God?)
24 Jesus respondeu:
25 For when they shall rise again from death, neither they shall wed, nor shall be wedded, but they shall be as (the) angels of God in heavens. [+Forsooth when they shall rise again from \+sls (the)\+sls* dead, neither they shall wed, neither shall be wedded, but they shall be as \+sls (the)\+sls* angels of God in heaven.]
25 Pois, quando ressuscitarem dentre os mortos, nem casarão, nem se darão em casamento, mas serão como os anjos nos céus.
26 And of dead men, that they rise again, have ye not read in the book of Moses, on the bush (or in the bush), how God spake to him, and said, I am God of Abraham, and God of Isaac, and God of Jacob?
26 Quanto aos mortos, que eles de fato ressuscitam, vocês nunca leram no Livro de Moisés, no trecho referente à sarça, como Deus lhe falou: “Eu sou o Deus de Abraão, o Deus de Isaque e o Deus de Jacó”?
27 He is not (the) God of dead men, but of living men; therefore ye err much.
27 Ele não é Deus de mortos, e sim de vivos. Vocês estão completamente enganados.
28 And one of the scribes, that had heard them disputing together, came nigh, and saw that Jesus had well-answered them, and asked him, [or and seeing that he had answered them well, asked him], which was the first commandment of all (or which is the first, or the greatest, commandment of all?).
28 Chegando um dos escribas, que ouviu a discussão entre eles e viu que Jesus tinha dado uma boa resposta, perguntou-lhe: — Qual é o principal de todos os mandamentos?
29 And Jesus answered to him, That the first commandment of all is, Hear thou, Israel, thy Lord God is one God, [or Hear, Israel, the Lord thy God is one God]; (And Jesus answered to him, The first, or the greatest, commandment of all is this, Hear O Israel, the Lord thy God is one God;)
29 Jesus respondeu:
30 and thou shalt love thy Lord God of all thine heart, and of all thy soul, and of all thy mind, and of all thy might, [or and thou shalt love the Lord thy God of all thine heart, and of all thy soul, and of all thy mind, and of all thy virtue, or might, or strength]. This is the first commandment (or This is the first, or the greatest, commandment of all).
30 Ame o Senhor, seu Deus, de todo o seu coração, de toda a sua alma, de todo o seu entendimento e com toda a sua força.”
31 And the second is like to this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
31 O segundo é: “Ame o seu próximo como você ama a si mesmo.” Não há outro mandamento maior do que estes.
32 And the scribe said to him, Master, (or Teacher), in truth thou hast well said; for one God is (or for there is but one God), and there is none other, except him;
32 Então o escriba disse: — Muito bem, Mestre! E com verdade o senhor disse que ele é o único, e não há outro além dele,
33 [and] that he be loved of all the heart, and of all the mind, and of all the understanding, and of all the soul, and of all the strength, and to love the neighbour as himself, is greater, [or and to love thy neighbour as himself, is more], than all burnt offerings and sacrifices.
33 e que amar a Deus de todo o coração e de todo o entendimento e com todas as forças e amar o próximo como a si mesmo é mais do que todos os holocaustos e sacrifícios.
34 And Jesus seeing that he had answered wisely, said to him, Thou art not far from the kingdom of God. And then no man durst ask him more anything (or And then no one dared to ask him anything more).
34 Vendo Jesus que o escriba havia respondido sabiamente, declarou-lhe: E ninguém mais ousava fazer perguntas a Jesus.
35 And Jesus answered and said, teaching in the temple, How say [the] scribes, that Christ is the son of David? (And Jesus said, teaching in the Temple, How can the scribes say, that the Messiah is the Son of David?)
35 Jesus, ensinando no templo, perguntou:
36 For David himself said in the Holy Ghost, The Lord said to my lord, Sit [thou] on my right half, till I put thine enemies the stool of thy feet. (For David himself said by the Holy Spirit, The Lord said to my Lord, Sit thou at my right hand, or on my right side, until I make thine enemies thy footstool.)
36 O próprio Davi falou, pelo Espírito Santo:
37 Then if David himself calleth him Lord, how then is he his son? And much people gladly heard him.
37 — O próprio Davi chama o Cristo de Senhor; então como ele pode ser filho de Davi? E a grande multidão o ouvia com prazer.
38 And he said to them in his teaching, Be ye ware of (the) scribes, that will wander [or that will go](about) in stoles, and be saluted in [the] chapping (or and be respectfully greeted at the market),
38 E, ao ensinar, Jesus dizia:
39 and sit in synagogues in the first chairs [or and sit in the first chairs in synagogues], and in the first sitting places in suppers;
39 buscam as primeiras cadeiras nas sinagogas e os primeiros lugares nos banquetes;
40 which devour the houses of widows under [the] colour of long prayer; they shall take the longer doom, [either \+sls (the longer)\+sls* damnation], (or they shall receive the greater condemnation).
40 devoram as casas das viúvas e, para o justificar, fazem longas orações. Estes sofrerão juízo muito mais severo.
41 And Jesus sitting against (or opposite) the treasury, beheld how the people cast money into the treasury; and many rich men casted many things.
41 Sentado diante da caixa de ofertas, Jesus observava como o povo lançava ali o dinheiro. Ora, muitos ricos depositavam grandes quantias.
42 But when a poor widow was come, she cast two minutes (or she threw in two mites), that is, a farthing.
42 Vindo, porém, uma viúva pobre, lançou duas pequenas moedas correspondentes a um quadrante.
43 And he called together his disciples, and said to them, Truly I say to you (or I tell you the truth), that this poor widow cast more than all, that cast into the treasury.
43 E, chamando os seus discípulos, Jesus disse:
44 For all they cast of that thing that they had plenty of; but this (out) of her poverty cast all things that she had, all her livelode, [or all her lifelode], (or all her livelihood).
44 Porque todos eles deram daquilo que lhes sobrava; ela, porém, da sua pobreza deu tudo o que possuía, todo o seu sustento.
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