Marcos 12

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ARIB Almeida Revisada Imprensa Bíblica
1 And Jesus began to speak to them in parables. A man planted a vineyard, and set an hedge about it, and delved a pit, and builded a tower, and hired it (out) to earth-tillers, and went forth in pilgrimage, (or A man planted a vineyard, and set a hedge about it, and dug a hole for a winepress, and built a look-out tower, and hired it out to farmers, and went forth on a journey).
1 Então começou Jesus a falar-lhes por parábolas. Um homem plantou uma vinha, cercou-a com uma sebe, cavou um lagar, e edificou uma torre; depois arrendou-a a uns lavradores e ausentou-se do país.
2 And he sent to the earth-tillers in time a servant, to receive of the earth-tillers of the fruit of the vineyard. (And in time he sent a servant to the farmers, to receive from the farmers some of the fruit from the vineyard.)
2 No tempo próprio, enviou um servo aos lavradores para que deles recebesse do fruto da vinha.
3 And they took him, and beat him, and left him void (or and let him go away empty).
3 Mas estes, apoderando-se dele, o espancaram e o mandaram embora de mãos vazias.
4 And again he sent to them another servant, and they wounded him in the head, and tormented him [or and punished him with chidings, or reprovings].
4 E tornou a enviar-lhes outro servo; e a este feriram na cabeça e o ultrajaram.
5 And again he sent another, and they slew him, and others more, beating some, and slaying others [or soothly they killed others].
5 Então enviou ainda outro, e a este mataram; e a outros muitos, dos quais a uns espancaram e a outros mataram.
6 But yet he had a most dearworthy son, and he sent him last to them, and said, Peradventure they shall dread [with reverence] my son, (or Perhaps they shall fear my son, or Surely they shall revere, or respect, my son).
6 Ora, tinha ele ainda um, o seu filho amado; a este lhes enviou por último, dizendo: A meu filho terão respeito.
7 But the earth-tillers said together, [or Forsooth the tenants said to themselves], (or But the tenants said to each other), This is the heir; come ye, slay we him, and the heritage shall be ours. (But the farmers said to each other, He is the heir; come, let us kill him, and then the inheritance shall be ours.)
7 Mas aqueles lavradores disseram entre si: Este é o herdeiro; vinde, matemo-lo, e a herança será nossa.
8 And they took him, and killed him, and casted him out without the vineyard (or and threw \+em him\+em* out of the vineyard).
8 E, agarrando-o, o mataram, e o lançaram fora da vinha.
9 Then what shall the lord of the vineyard do? He shall come, and lose the earth-tillers (or and destroy the farmers), [or He shall come, and lose the tenants \+sls (or and destroy the tenants)\+sls*], and give the vineyard to others.
9 Que fará, pois, o senhor da vinha? Virá e destruirá os lavradores, e dará a vinha a outros.
10 Whether ye have not read this scripture, The stone which the builders have despised, this is made into the head of the corner?
10 Nunca lestes esta escritura: A pedra que os edificadores rejeitaram, essa foi posta como pedra angular;
11 This thing is done of the Lord, and it is wonderful in our eyes.
11 pelo Senhor foi feito isso, e é maravilhoso aos nossos olhos?
12 And they sought to (take) hold (of) him, and they dreaded the people (or but they feared the people); for they knew that to them he (had) said this parable; and (so) they left him, and they went away.
12 Procuravam então prendê-lo, mas temeram a multidão, pois perceberam que contra eles proferira essa parábola; e, deixando-o, se retiraram.
13 And they sent to him some of the Pharisees and (some) of the Herodians, to take him in word (or to catch him with his own words).
13 Enviaram-lhe então alguns dos fariseus e dos herodianos, para que o apanhassem em alguma palavra.
14 Which came, and said to him, Master, (or Teacher), we know that thou art soothfast, and reckest not (or takest no heed) of any man; for neither thou beholdest into the face of any man, but thou teachest the way of God in truth. Is it leaveful that tribute be given to the emperor, or we shall not give? (or Is it lawful to pay taxes to Caesar, or should we not pay them?)
14 Aproximando-se, pois, disseram-lhe: Mestre, sabemos que és verdadeiro, e de ninguém se te dá; porque não olhas à aparência dos homens, mas ensinas segundo a verdade o caminho de Deus; é lícito dar tributo a César, ou não? Daremos, ou não daremos?
15 Which witting their privy falseness, said to them, What tempt ye me, [hypocrites]? (or Why do you hypocrites test me?) bring ye to me a penny, (so) that I (can) see (it).
15 Mas Jesus, percebendo a hipocrisia deles, respondeu-lhes: Por que me experimentais? trazei-me um denário para que eu o veja.
16 And they brought (it) to him. And he said to them, Whose is this image, and the writing above (or upon it)? And they say to him, The emperor’s [or Caesar’s].
16 E eles lho trouxeram. Perguntou-lhes Jesus: De quem é esta imagem e inscrição? Responderam-lhe: De César.
17 And Jesus answered and said to them, Then yield ye to the emperor those things that be the emperor’s [or Therefore yield ye to Caesar those things that be of Caesar]; and to God those things that be of God. And they wondered of him (or And they wondered about him).
17 Disse-lhes Jesus: Dai, pois, a César o que é de César, e a Deus o que é de Deus. E admiravam-se dele.
18 And (some) Sadducees, that say that there is no resurrection, came to him, and asked him, and said,
18 Então se aproximaram dele alguns dos saduceus, que dizem não haver ressurreição, e lhe perguntaram, dizendo:
19 Master, (or Teacher), Moses wrote to us, that if the brother of a man were dead, and left his wife, and have no sons, his brother take his wife, and raise up seed to his brother.
19 Mestre, Moisés nos deixou escrito que se morrer alguém, deixando mulher sem deixar filhos, o irmão dele case com a mulher, e suscite descendência ao irmão.
20 Then seven brethren there were, [or Therefore seven brethren were], (or And so there were seven brothers); and the first took a wife, and died, and left no seed.
20 Ora, havia sete irmãos; o primeiro casou-se e morreu sem deixar descendência;
21 And the second took her, and died, and neither he left seed. And the third also.
21 o segundo casou-se com a viúva, e morreu, não deixando descendência; e da mesma forma, o terceiro; e assim os sete, e não deixaram descendência.
22 And in like manner the seven took her, and left no seed. And the woman the last of all died.
22 Depois de todos, morreu também a mulher.
23 Then in the resurrection, when they shall rise again, whose wife of these shall she be? for seven had her to wife.
23 Na ressurreição, de qual deles será ela esposa, pois os sete por esposa a tiveram?
24 And Jesus answered, and said to them, Whether ye err not therefore, that ye know not [the] scriptures, neither the virtue of God? (And Jesus answered, and said to them, And so do ye not err, because ye know not the Scriptures, nor the power of God?)
24 Respondeu-lhes Jesus: Porventura não errais vós em razão de não compreenderdes as Escrituras nem o poder de Deus?
25 For when they shall rise again from death, neither they shall wed, nor shall be wedded, but they shall be as (the) angels of God in heavens. [+Forsooth when they shall rise again from \+sls (the)\+sls* dead, neither they shall wed, neither shall be wedded, but they shall be as \+sls (the)\+sls* angels of God in heaven.]
25 Porquanto, ao ressuscitarem dos mortos, nem se casam, nem se dão em casamento; pelo contrário, são como os anjos nos céus.
26 And of dead men, that they rise again, have ye not read in the book of Moses, on the bush (or in the bush), how God spake to him, and said, I am God of Abraham, and God of Isaac, and God of Jacob?
26 Quanto aos mortos, porém, serem ressuscitados, não lestes no livro de Moisés, onde se fala da sarça, como Deus lhe disse: Eu sou o Deus de Abraão, o Deus de Isaque e o Deus de Jacó?
27 He is not (the) God of dead men, but of living men; therefore ye err much.
27 Ora, ele não é Deus de mortos, mas de vivos. Estais em grande erro.
28 And one of the scribes, that had heard them disputing together, came nigh, and saw that Jesus had well-answered them, and asked him, [or and seeing that he had answered them well, asked him], which was the first commandment of all (or which is the first, or the greatest, commandment of all?).
28 Aproximou-se dele um dos escribas que os ouvira discutir e, percebendo que lhes havia respondido bem, perguntou-lhe: Qual é o primeiro de todos os mandamentos?
29 And Jesus answered to him, That the first commandment of all is, Hear thou, Israel, thy Lord God is one God, [or Hear, Israel, the Lord thy God is one God]; (And Jesus answered to him, The first, or the greatest, commandment of all is this, Hear O Israel, the Lord thy God is one God;)
29 Respondeu Jesus: O primeiro é: Ouve, Israel, o Senhor nosso Deus é o único Senhor.
30 and thou shalt love thy Lord God of all thine heart, and of all thy soul, and of all thy mind, and of all thy might, [or and thou shalt love the Lord thy God of all thine heart, and of all thy soul, and of all thy mind, and of all thy virtue, or might, or strength]. This is the first commandment (or This is the first, or the greatest, commandment of all).
30 Amarás, pois, ao Senhor teu Deus de todo o teu coração, de toda a tua alma, de todo o teu entendimento e de todas as tuas forças.
31 And the second is like to this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
31 E o segundo é este: Amarás ao teu próximo como a ti mesmo. Não há outro mandamento maior do que esses.
32 And the scribe said to him, Master, (or Teacher), in truth thou hast well said; for one God is (or for there is but one God), and there is none other, except him;
32 Ao que lhe disse o escriba: Muito bem, Mestre; com verdade disseste que ele é um, e fora dele não há outro;
33 [and] that he be loved of all the heart, and of all the mind, and of all the understanding, and of all the soul, and of all the strength, and to love the neighbour as himself, is greater, [or and to love thy neighbour as himself, is more], than all burnt offerings and sacrifices.
33 e que amá-lo de todo o coração, de todo o entendimento e de todas as forças, e amar o próximo como a si mesmo, é mais do que todos os holocaustos e sacrifícios.
34 And Jesus seeing that he had answered wisely, said to him, Thou art not far from the kingdom of God. And then no man durst ask him more anything (or And then no one dared to ask him anything more).
34 E Jesus, vendo que havia respondido sabiamente, disse-lhe: Não estás longe do reino de Deus. E ninguém ousava mais interrogá-lo.
35 And Jesus answered and said, teaching in the temple, How say [the] scribes, that Christ is the son of David? (And Jesus said, teaching in the Temple, How can the scribes say, that the Messiah is the Son of David?)
35 Por sua vez, Jesus, enquanto ensinava no templo, perguntou: Como é que os escribas dizem que o Cristo é filho de Davi?
36 For David himself said in the Holy Ghost, The Lord said to my lord, Sit [thou] on my right half, till I put thine enemies the stool of thy feet. (For David himself said by the Holy Spirit, The Lord said to my Lord, Sit thou at my right hand, or on my right side, until I make thine enemies thy footstool.)
36 O próprio Davi falou, movido pelo Espírito Santo: Disse o Senhor ao meu Senhor: Assenta-te à minha direita, até que eu ponha os teus inimigos debaixo dos teus pés.
37 Then if David himself calleth him Lord, how then is he his son? And much people gladly heard him.
37 Davi mesmo lhe chama Senhor; como é ele seu filho? E a grande multidão o ouvia com prazer.
38 And he said to them in his teaching, Be ye ware of (the) scribes, that will wander [or that will go](about) in stoles, and be saluted in [the] chapping (or and be respectfully greeted at the market),
38 E prosseguindo ele no seu ensino, disse: Guardai-vos dos escribas, que gostam de andar com vestes compridas, e das saudações nas praças,
39 and sit in synagogues in the first chairs [or and sit in the first chairs in synagogues], and in the first sitting places in suppers;
39 e dos primeiros assentos nas sinagogas, e dos primeiros lugares nos banquetes,
40 which devour the houses of widows under [the] colour of long prayer; they shall take the longer doom, [either \+sls (the longer)\+sls* damnation], (or they shall receive the greater condemnation).
40 que devoram as casas das viúvas, e por pretexto fazem longas orações; estes hão de receber muito maior condenação.
41 And Jesus sitting against (or opposite) the treasury, beheld how the people cast money into the treasury; and many rich men casted many things.
41 E sentando-se Jesus defronte do cofre das ofertas, observava como a multidão lançava dinheiro no cofre; e muitos ricos deitavam muito.
42 But when a poor widow was come, she cast two minutes (or she threw in two mites), that is, a farthing.
42 Vindo, porém, uma pobre viúva, lançou dois leptos, que valiam um quadrante.
43 And he called together his disciples, and said to them, Truly I say to you (or I tell you the truth), that this poor widow cast more than all, that cast into the treasury.
43 E chamando ele os seus discípulos, disse-lhes: Em verdade vos digo que esta pobre viúva deu mais do que todos os que deitavam ofertas no cofre;
44 For all they cast of that thing that they had plenty of; but this (out) of her poverty cast all things that she had, all her livelode, [or all her lifelode], (or all her livelihood).
44 porque todos deram daquilo que lhes sobrava; mas esta, da sua pobreza, deu tudo o que tinha, mesmo todo o seu sustento.

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