Lucas 20
Wycliffe's Bible with Modern Spelling (Enhanced) (ENGWYC2018) vs AAI
AAI TUR GEWASIN O BAIBASIT BOUBUN
1 And it was done in one of the days, when he taught the people in the temple, and preached the gospel [or evangelizing], the princes of (the) priests, and [the] scribes came together with the elder men; (And it was done on one of the days, when he taught the people in the Temple, and preached the Gospel or the Good News, or evangelized, the high priests, and the scribes came together with the elders;)
1 Veya ta Jesu in Tafaror Bar run ma sabuw i’obaiyih Tur Gewasin binan hima hinonowar, basit firis ukwarih, ofafar bai’obaiyenayah naatu regaregah ai’in bairi hina
2 and they said to him, Say to us, in what power thou doest these things, or who is he that gave to thee this power?
2 Jesu hibatiy. “Kuo anowar, a fair menane ibai iti bowabow kusisinaf? Naatu iti fair i yait it?”
3 And Jesus answered, and said to them, And I shall ask you one word; answer ye to me. (And Jesus said to them, And I shall ask you a question; you answer me.)
3 Jesu iyafutih eo, “Bo ayu’ubo kwa abibatiyi.
4 Was the baptism of John of heaven, or of men? (Was the baptism of John from heaven, or from men?)
4 John fair i menane bai sabuw bapataito itih, God biyanane ai sabuw biyahine? Kwao anowar.”
5 And they thought within themselves, saying, For if we say, Of heaven (or From heaven), he shall say, Why then believe ye not to him?
5 Baise sabuw hikasiy taiyuwih hitatabir hima hibabatiyih hio, “Mi’itube tanao? God biyanane tanao, boro nao, ‘Bo aisim John bibinan men kwaitumitum.’
6 and if we say, Of men (or From men), all the people shall stone us; for they be certain, that John is a prophet.
6 Naatu sabuw biyahine fair bain tana rouw tanao, iti sabuw rau’ay gagamin tema’am boro kabayamaim hinarabit, anayabin etei tibitumatum John i God ana dinab orot ta.”
7 And they answered, that they knew not, of whence it was.
7 Iti na’at hio sawar, basit hiya’afut hio, “Aki men aso’ob John ana fair menane bai.”
8 And Jesus said to them, Neither I say to you, in what power I do these things.
8 Naatu Jesu iuwih eo, “Ayu auman au fair menane abai abowabow boro men anao kwananowar.”
9 And he began to say to the people this parable. A man planted a vineyard, and hired it (out) to tillers; and he was gone in pilgrimage (for a) long time. (And he told the people this parable. A man planted a vineyard, and rented it to farmers, and then went on a journey for a long time.)
9 Naatu Jesu sabuw oroubonamaim iti na’atube eo, “Ana veya ta orot masaw bow, ana ai grape tanum naatu sabuw masaw bowayah afa tubunih hima hikaif, i ef yok bai nanawanamih in.
10 And in the time of gathering of grapes, he sent a servant to the tillers, that they should give to him of the fruit of the vineyard; which beat him, and let him go (away) void. (And at the time of gathering in the grapes, he sent a servant to the farmers, so that they could give him some of the fruit of the vineyard; but they beat him, and sent him away empty-handed.)
10 Naatu grape hiw hi’inu’in hiyamur, basit bairut ana veya natit, orot ana akir wairafin ta iyafar eo, ‘Inan ai ro’oh hibirut ayu au nowau ta inab inan initu ana’aan, baise nan masaw bowayah himisir akirwairafin hibai hirab uman en hiyafar matabir.
11 And he thought yet to send another servant; and [also] they beat this (man), and tormented him sore, and let him go (away) void (or and sent him away empty-handed).
11 Naatu akir wairafin tabo iyafar maiye na tit, baise masaw bowayah hibai hirab hiu kwanikwaniy naatu hi’i’iyab uman en matabir maiye in.
12 And he thought yet to send the third, and him also they wounded, and casted him out (or and threw him out).
12 Iban maiye ana aki wairafin baitounin iyafar na tit, baise masaw bowayah hibai hirab feher hitin hibai hitit ufun hisaroun re.
13 And the lord of the vineyard said, What shall I do? I shall send my dearworthy son; peradventure, when they see him, they shall dread (him), [or they shall be ashamed \+sls (in his presence)\+sls*], (or perhaps, when they see him, they shall fear him, or surely, when they see him, they shall show reverence, or respect, for him).
13 Imaibo orot masaw matuwan eo, ‘Abisa boro anasinaf? Anotanot ayu natu ta’imon isan abiyabow aniyafar nan, saise i boro hina’itin hinakakafiy.’
14 And when the tillers saw him, they thought within themselves, and said, This is the heir, slay we him, that the heritage be ours. (But when the farmers saw him, they said to each other, He is the heir, let us kill him, and then the inheritance shall be ours.)
14 Baise orot natun iyafar na titit ana veya sabuw masaw bowayah hi’itin taiyuwih himare hiyabuna sawar hio, ‘Iti i masaw matuwan natun enan, gewasin i boro tanarab namorob, saise iti sawar boro it ninowat.’
15 And they casted him out of the vineyard (or And they threw him out of the vineyard), and killed him. What shall then the lord of the vineyard do to them?
15 Basit orot natun hibai hirab masaw ana fur ufunane hitaiy re hi’asabun morob.’” Naatu Jesu sabuw ibatiyih eo, “Iti orot masaw matuwan nanan sabuw masaw bowayah isah boro mi’itube nasinaf?
16 He shall come, and destroy these tillers, and give the vineyard to others. And when this thing was heard, they said to him, God forbid.
16 I boro sabuw nabow narouw hinamorob, naatu masaw i boro nab sabuw afa nitih hinakaif hinama.” Iti na’at eo sabuw hinonowar hio, “Iti na’at i men namatar!”
17 But he beheld them, and said, What then is this that is written, The stone which men building reproved, this is made into the head of the corner?
17 Baise Jesu nuw sabuw itih sawar, basit eo, “Buk Atamaninamaim hikikirum anayabin i kwaso’ob.
18 Each that shall fall on that stone, shall be bruised [or shall be broken], but on whom it shall fall, it shall all-break him, [or it shall break him into small parts], (or it shall break him all to pieces).
18 Imih sabuw iyab iti kabay afe’en hinare nararabih boro hina taweyaweyar, baise iti kabay i tafah nare nararabih boro hinimusumus.
19 And the princes of (the) priests, and (the) scribes, sought to lay on him hands in that hour, [or And the princes of the priests, and the scribes, sought to lay hands on him in that hour], and they dreaded the people; for they knew that to them he said this likeness. (And the high priests, and the scribes, wanted to lay their hands on him at that time, but they feared the people; for they knew that he had said this parable about them.)
19 Ofafar bai’obaiyenayah naatu firis ukwarih hikok Jesu nati ana veya’amaim hitab hitafatum, anayabin ana oroubon eo naniyan hibaib i iuwih, baise sabuw isah hibir.
20 And they espied, and sent spies, that feigned them[selves](to be) just, that they should take him in word, and betake him to the power of the prince, and to the power of the justice. (And they watched him, and sent spies, who pretended to be righteous, or honest men, so that they could catch him with his own words, and then deliver him unto the power and the authority of the Governor.)
20 Imih hin sabuw afa hitobon, hiyafarih ana itinin sabuw gewasih na’atube hina Jesu hibabatiy abitur tao na’at, saise Jew sabuw hitab Roman gawan hititin baimakiy titin isan ana ef hinuwet.
21 And they asked him, and said, Master (or Teacher), we know, that rightly thou sayest and teachest, [or Master, we know, that thou sayest and teachest rightly]; and thou takest not the person of man (or and thou favourest not any person), but thou teachest in truth the way of God.
21 Basit iti oro’orot hina Jesu hibatiy, “Bai’obaiyenayan aki aso’ob abisa o sabuw kubi’obaiyih i tur anababatun naatu ana efamaim kuo, naatu o i men sabuw ufuhine ku’i’itinimih, baise o i anababatun God ana efamaim sabuw kubi’obaiyih.
22 Is it leaveful to us to give tribute to the emperor, [or to Caesar], or nay? (Is it lawful for us to pay taxes to Caesar, or not?)
22 Imih kuo anowar, Rome Ana Aiwob isan kabay tabibaiyan i ata ofafar ta’a’astu’ub ai en?”
23 And he beheld the deceit of them, and said to them, What tempt ye me? (or Why do you test me?)
23 Baise Jesu hai baifuwen itin, naatu iuwih eo,
24 Show ye to me a penny; whose image and superscription hath it? They answered, and said to him, The emperor’s [or Caesar’s].
24 “Kabay kwabai kwana kwai’obaiyu aitin.” Naatu kabay hibai hitin basit ibatiyih, “Iti kabay wanawanan i yait ana yumat naatu wabin tema’am?” Hiya’afut hio, “Caesar.”
25 And he said to them, Yield ye therefore to the emperor those things that be the emperor’s, [or Yield ye therefore to Caesar those things that be Caesar’s], and those things that be of God, to God.
25 Jesu iuwih eo, “Caesar nowan Caesar kwanitin naatu God nowan God kwanitin.”
26 And they might not reprove his word before the people; and they wondered in his answer, and held (their) peace.
26 Fatumin isan hai tur hibogaigiwas hina hibikubibiruw sabuw nahimaim iyafutih gewas hai kasiy ra’at, naatu men abisa hisinaf.
27 Some of the Sadducees, that denied the again-rising from death to life [or the resurrection], came, and asked him.
27 Nati’imaim Sadducee orot afa morob ufunamaim yawas maiye isan men tibitumatum i hina Jesu hibatiy,
28 and said, Master (or Teacher), Moses wrote to us, if the brother of any man have a wife, and he be dead [or died], and he was without heirs [or free children], that his brother take his wife, and raise (up) seed to his brother.
28 “Bai’obaiyenayan, Moses ofafar ta aki isai iti na’atube kirum, orot natabin nama’am aurin kek en namorob, kwafur i boro nati tain ni’awan, saise kek hinatufuw orot murubin efanin.
29 And so there were seven brethren. The first took a wife, and is dead without heirs, [or without sons, or free children];
29 Imih, marasika orot ain uf nah etei seven hima’am, basit orot ain tabin naatu aurin kek en morob.
30 and the brother(pur)suing took her, (or and the \+em brother\+em* following took her), [or and the second took her], and he is dead without (any) son;
30 Naatu orot ufunamaim tuwah ana kwafur i’awan, i auman kek en morob.
31 and the third took her; also and all seven, and they left not seed [or and left no seed], but be dead;
31 Naatu orot baitounin kwafur i’awan, kek en morob naatu orot ufi’uf kwafur hibi’awan kek en etei himorob in sawar.
32 and the last of all the woman is dead.
32 Basit uftoro’ot kwafur babin morob.
33 Therefore in the rising again, whose wife of them shall she be? for seven had her to wife. (And so in the resurrection, whose wife of them shall she be? for all seven had her as their wife.)
33 Imih morobone hinayawas maiye hinamimisir ana veya, iti babin boro yait ni’awan, anayabin orot ain uf nah seven etei iti babin ta’imon hi’awan?”
34 And Jesus said to them, Sons of this world wed, and be given to weddings;
34 Jesu iyafutih eo, “Orot babin iti tafaramamaim tema’am ana veya i tetatabin.
35 but they that shall be had worthy of that world, and of the rising again from death (or and of the resurrection from the dead), neither be wedded, nor wed wives,
35 Baise sabuw iyab gewasih nati efan gewasinamaim ma isan hirurubih naatu morobone misir maiye isan hirurubinih i morobone hinamimisir maiye boro men hinatabin.
36 neither they shall be able to die more; for they be even with (the) angels, and be the sons of God, since they be the sons of the rising again from death. (nor shall they be able to die any longer; for they be equal with the angels, and be the children of God, since they be the children of the resurrection.)
36 I boro tounamatar na’atube hinama naatu men hinamorob. Nati sabuw i God natunatun na’atube hinama, anayabin morobone himisir maiye.
37 And that dead men rise again, also Moses showed beside the bush, as he saith, (or And that the dead rise again, Moses showed beside the bush, when he said), The Lord God of Abraham, and God of Isaac, and God of Jacob.
37 Moses bebeyan ebi’obaiyit i turobe, morobone boro hinamisir maiye anayabin buk wanawanan wairaf toto’ab isan kirum. Nati’imaim Moses Regah isan eo, ‘O i Abraham ana God, Isaac ana God, naatu Jacob ana God.’
38 And God is not (the God) of dead men, but of living men; for all men live to him. (And God is not the God of the dead, but of the living; because everyone is alive to him.)
38 Imih iti God i ma’ama wanatowan ana God, men murubih hai Godamih. Sabuw iyab i wanawananamaim tema’am i yawasih.”
39 And some of the scribes answering, said, Master, thou hast well said, (or Teacher, thou hast answered well).
39 Ofafar bai’obaiyenayah afa nati’imaim hima hinonowar himisir hio, “Anababatun turamaim iyafutih bai’obaiyenayan!”
40 And they durst no more ask him anything. (And they did not dare to ask him anything more.)
40 Nati ufunamaim men yait ta baibat afa bow na Jesu ibatiyimih.
41 But he said to them, How say men, Christ to be the son of David, [Forsooth he said to them, How say men, that Christ is the son of David,](And he said to them, How can men say, that the Messiah is the Son of David?)
41 Imaibo Jesu ibatiyih eo, “Aisim sabuw teo Roubinenayan orot i boro aiwob orot David ana rara’ane natufuw?
42 and David himself saith in the book of Psalms, The Lord said to my Lord, Sit thou on my right half, (For David himself said in the Book of Psalms, The Lord said to my Lord, Sit at my right hand, or on my right side,)
42 Anayabin David akisin iti na’atube eorereb Buk Atamanin wabin Psalm imaim kirum,
43 till I put thine enemies a stool of thy feet? (until I make thine enemies thy footstool.)
43 Ina ma’am ayu boro a rakit sabuw
44 Therefore David calleth him Lord, and how is he his son? (And so if David calleth him Lord, then how is he his son?)
44 David Roubinenayan orot isan i ana Regah rouw eo, naatu mi’itube’emih Roubinenayan i boro David ana rara’ane nan natufuw?”
45 And in (the) hearing of all the people, he said to his disciples,
45 Jesu eo sabuw hima hinonowar auman, ana bai’ufununayah iuwih eo,
46 Be ye ware of the scribes, that will wander in stoles, and love salutations in the chapping, and the first chairs in the synagogues, and the first sitting places in [the] feasts; (Beware of the scribes, who will walk about in stoles, and love respectful greetings at the market, and the first chairs in the synagogues, and the first sitting places at the feasts;)
46 “Mata to niwa’an Ofafar Bai’obaiyenayah hinanan kwanahaiwih, anayabin i hai kok faifuw manih hina’osen hinabat hinaremor, ahar hai efanamaim sabuw hina’itih hai merar hinay hinakakafiyih, naatu Kou’ay Bar wanawanan efan gewasih hinabow hinamare hinama, na’atube hiyuw ana veya efan gewasih hinabow saise sabuw hai merar hinay.
47 that devour the houses of widows, and feign long praying; these shall take the more damnation. (but who rob widows of their homes, and fake piety by saying long prayers; they shall receive the greater condemnation.)
47 Kwafur baibin hai sawar boro asir hinabow kwanekwan, yoyoban manimanih hinayoyoban, nati sabuw hai baimakiy i boro kakafin anababatun hinab.”
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