João 7
Wycliffe's Bible with Modern Spelling (Enhanced) (ENGWYC2018) vs AAI
AAI TUR GEWASIN O BAIBASIT BOUBUN
1 After these things Jesus walked into Galilee, for he would not walk into Judea, for the Jews sought to slay him.
1 Nati ufunamaim Jesu Galilee wanawanan run titit remor in, men kok au Judea tan anayabin Jew hai ukwarih hima hikakaif hitarab tamorob isan.
2 And there was nigh a feast day of the Jews, Scenopegia, [that is, a feast of tabernacles, \+sls (or the Festival of Tabernacles)\+sls*].
2 Baise Jew sabuw Yagama Sis ana hiyuw aa ana veya i nabiyubin,
3 And his brethren said to him, Pass from hence (or Go forth from here), and go into Judea, (so) that also thy disciples see thy works that thou doest;
3 Imih Jesu taitin hi’o, “O boro efan iti inihamiy naatu inan Judea inatit, saise a bai’ufununayah bowabow gewasih abistan kusisinaf hina’itin.
4 for no man doeth anything in huddles (or in secret), and himself seeketh to be (out in the) open, [+or forsooth no man doeth anything in hid place, or \+sls (in)\+sls* privy, \+sls (or for no one doeth anything in a hidden place, or in private)\+sls*, and he seeketh to be \+sls (out)\+sls* in \+sls (the)\+sls* open]. If thou doest these things, show thyself to the world.
4 Anayabin orot yait sabuw etei su’ubin isan boro men wa’iwa’iramaim nabowamih. Baise bebeyanamaim nabow hina’itin. Imih a bowabow bebeyanamaim inabow tafaram tutufin etei ini’obaiyih hina’itin.”
5 For neither his brethren believed in him.
5 I taiyuwin taitin men hitumitum, imih iti tur hi’o.
6 Therefore Jesus saith to them, My time came not yet, but your time is (for)evermore ready. (My hour hath not yet come, or It is not yet my time, but it is always your time.)
6 Naatu Jesu iuwih eo, “Ayu au veya i men na tit, baise kwa a veya i mar etei bobotawiyen inu’in.
7 The world may not hate you, soothly it hateth me; for I bear witnessing thereof (or for I testify to it), that the works of it be evil.
7 Sabuw kwa boro men hinifutuwi, baise ayu boro hinifutuwu, anayabin ayu mar etei sabuw hai kakafih ao’orerereb.
8 Go ye up to this feast day, but I shall not go up to this feast day, for my time is not yet fulfilled, [or full-filled], (or for my time is not yet filled full, or hath not yet fully come to fruition).
8 Hiyuw isan kwa akis kwanan ayu men bairit tanan, anayabin ayu au veya anababatun i men na tit.”
9 When he had said these things, he dwelt in Galilee.
9 Iti na’atube eo, i Galilee wanawananamaim ma.
10 And after that his brethren were gone up, then he went up to the feast day, not openly, but as in private.
10 Taitin hiyuw isan hiyen hinan, i auman ufuh yen in, men bebeyanamaim in baise i wa’iwa’iramaim in.
11 Therefore the Jews sought him in the feast day (or And so the Jews looked for him on the Feast Day, or at the Festival), and said, Where is he?
11 Nati hiyuw wanawanan Jew hai ukwarih Jesu isan hinuwet sabuw hibabatiyih, “Iti orot menamaim ema’am?”
12 And much grudging was of him among the people (or And there was much grumbling about him among the people). For some said, That he is good; and others said, Nay, but he deceiveth the people;
12 Sabuw wanawanahimaim baitarsibesib busuruf ra’at. Sabuw afa hi’o, “I orot gewasin,” afa hi’o, “Aiyabin i sabuw ebifufuwih?”
13 nevertheless no man spake openly of him, for dread of the Jews (or for fear of the Jews).
13 Baise men yait ta boro fanan aumetawat isan hitao, anayabin Jew ukwarih isah hibir.
14 But when the middle feast day came, Jesus went up into the temple (or Jesus went to the Temple), and taught.
14 Hiyuw hi’aa na biyanfoun, Jesu na Tafaror Bar run naatu bai’obaiyen busuruf.
15 And the Jews wondered, and said, How knoweth this man letters, since he hath not learned? (or How can this \+em man\+em* know so much, since he hath not studied?)
15 Jew hai ukwarih hifofofor men kafai ta naatu hi’o, “Iti orot menamaim kirum iti so’ob bai?”
16 Jesus answered to them, and said, My doctrine is not mine, but his that sent me.
16 Imaibo Jesu iyafutih eo, “Bai’obaiyen ayu abi’obaiyi i men ayu nowau, baise God ayu biyafaru i nowan.
17 If any man will do his will, he shall know of the teaching, whether it be of God, or [whether] I speak of myself.
17 O Yait ta God anakok kusisinaf boro inaso’ob ayu au bai’obaiyen i Godane enan, ai ayu taiyuwu au fairamaim ao’o.
18 He that speaketh of himself, seeketh his own glory; but he that seeketh the glory of him that sent him, is soothfast (or is truthful), and unrightwiseness is not in him.
18 Yait taiyuwin ana fairamaim eo’o, i taiyuwin ana gewasin bain isan enunuwih, baise orot yait God ayu iyafaru anan ana gewasin enunuwih nati orot i turobe, i wanawananamaim men baifuwen ema’am.
19 Whether Moses gave not to you a law, and none of you doeth [or keepeth] the law? What seek ye to slay me? (Did not Moses give you the Law? and yet none of you obeyeth the Law. Why do ye seek to kill me?)
19 Moses ofafar kwa it ai en? Aisim ofafafar men kwabi’ufunun naatu ayu rabu morobomih kwabiwa’an?”
20 And the people answered, and said, Thou hast a devil; who seeketh to slay thee?
20 Sabuw hiya’afut hi’o, “O wanawan i demon tema’am. Yait o asabunimih ebiwa’an?”
21 Jesus answered, and said to them, I have done one work, and all ye wonder.
21 Jesu iya’afutih eo, “Ayu ina’inan ta’imon asinaf kwa’itin naatu kwaifofor men kafaita.
22 Therefore Moses gave to you circumcision; not for it is of Moses, but of the fathers, (or not that it was from Moses, but from the fathers); and in (or on) the sabbath ye circumcise a man.
22 Moses uwi natunat oro’orot Baiyariri hai veya’amaim hai ar, mo’oh kwa’afuw, nati i men Mosesine na, nati i kwa a’agir wabih gagamihine na. Imih kwa kek oro’orot hai ar mo’oh kwa’a’afuw.
23 If a man take circumcision in the sabbath, that the law of Moses be not broken, (why) have ye indignation, [or wrath], to me, for I made all a man whole in the sabbath? (And if a man receive his circumcision on the Sabbath, so that the Law of Moses be not broken, then why have ye indignation, \+em or wrath\+em*, against me, for I made a man all whole, or I healed him, on the Sabbath?)
23 Kwa Baiyarir ana veya’amaim kek orot ana ar mo’on kwana’a’afuw nati Moses ana ofafar i men kwa’a’astu’ub, aisimamih ayu Baiyarir Ana Veya orot biyan tutufin abiyawas isan kwa ya esoso’ar?
24 Do not ye deem after the face, but deem ye a rightful doom. (Do not simply judge on the surface, but rather make the correct judgement.)
24 Men ufun ana’itininamaim sabuw kwanibabatiyih, baise a baibabatiyen i turobe’emaim kwanibatiyih.”
25 Therefore some of Jerusalem said, Whether this is not he, whom the Jews seek to slay?
25 Nati isan Jerusalem sabuw afa hibusuruf hibatebat hi’o, “Orotoban iti i boun rabin morobomih ana ef tenunuwet?
26 and lo! he speaketh openly, and they say nothing to him. Whether the princes know verily that this is Christ? (or Perhaps our leaders know that he is truly the Messiah?)
26 Kwa’itin iban iti bebeyanamaim eo’o, naatu i men tur ta isan te’eo’omih. Kwa kwanotanot sabuw ukwarihiban hiso’ob gewas iti orot i turobe Rourubinen?
27 But we know this man, of whence he is; but when Christ shall come, no man knoweth of whence he is. (And yet we know this \+em man\+em*, where he is from; but when the Messiah shall come, no one shall know where he is from.)
27 Baise iti orot menane nan i aki aso’ob; Rourubinen nanan anamaramaim boro men yait ta naso’ob i menane na.”
28 Therefore Jesus cried in the temple (when he was) teaching, and said, Ye know me, and ye know of whence I am; and I came not of myself, but he is true that sent me, whom ye know not.
28 Imaibo Jesu Tafaror bar wanawanan ma bi’obaibiyih fanan aumetawat na’in eo, “Turobe ayu kwa kwaso’ob, naatu menane anan kwa kwaso’ob? Ayu iti anan i men taiyuwu au kok ana, baise turobe ana God ayu iyunu ana. Nati orot kwa men kwaso’ob
29 I know him, and if I say that I know him not, I shall be like to you, a liar; but I know him, for of him I am (or for I am from him), and he sent me.
29 ayu asu’ub, anayabin ayu ine ana naatu i iyunu ana.”
30 Therefore they sought to take (hold of) him, and no man set on him hands, for his hour came not yet. (And so they sought to take hold of him, but no one put his hands on him, for his hour had not yet come, or for it was not yet his time.)
30 Nati’imaim sabuw bain fatuminamih hiwa’an, baise men yait ta biyan butubun, anayabin ana veya i men natit.
31 And many of the people believed in him, and said, When Christ shall come, whether he shall do more tokens than those that this doeth? (or When the Messiah shall come, shall he do more signs, or miracles, than these which he doeth?)
31 Baise rou’ay gagamin wanawanan sabuw moumurin maiyow hitumitum naatu hi’o, “Rourubinen nanan ina’inan fairih moumurihika nasinaf iti orot boro nanatabir.”
32 The Pharisees heard the people musing of him, (concerning) these things; and the princes and the Pharisees sent ministers, to take him. (The Pharisees heard the people musing about him, concerning these things; and the leaders, or the high priests, and the Pharisees sent their servants, to take hold of him.)
32 Rou’ay wanawanan Jesu sawar sisinaf isan hibitarsibesib Pharisee hinowar. Basit firis gagagamih naatu Pharisee Tafaror Bar ma’utayah hiyafarih hin Jesu bain fatuminamih.
33 Therefore Jesus said to them, Yet a little time I am with you, and (then) I go to the Father, that sent me.
33 Imih Jesu eo, “Ayu boro men manin bairit tanama, naatu anamatabir maiye anan yait iyunu anan biyan anatit.
34 Ye shall seek me, and ye shall not find me; and where I am, ye may not come (or ye cannot come).
34 Kwa boro ayu kwananuwuhu, baise boro men kwanatita’uru, naatu ayu menamaim anama’am, kwa boro men kwanan.”
35 Therefore the Jews said to themselves, Whither shall this go, for we shall not find him? whether he will go into the scattering of heathen men, and will teach the heathen? (And so the Jews said to themselves, Where shall he go, that we shall not be able to find him? shall he go unto the Dispersion among the Gentiles, and teach the Gentiles?)
35 Jew sabuw taiyuwih hima hi’o, “Iti orot boro menamaim nan nama naatu it men karam tanatita’ur? Ai i boro nan Greek wanawanah ata sabuw hitagey nanabin tema’am imaim nama ni’obaibiyih?
36 What is this word, which he said, Ye shall seek me, and ye shall not find me; and where I am, ye may not come? (or and where I am, ye cannot come?)
36 Kwa boro ayu isou kwananuwet baise boro men kwanatita’uru naatu ayu menamaim anama’am kwa boro men kwanan? Iti tur eo’o anayabin i abisa?”
37 But in the last day of the great feast, (or But on the last day of the great Feast, or the great Festival), Jesus stood, and cried (out), and said, If any man thirsteth, come he to me, and drink.
37 Hiyuw gagamin hi’aa sasawar ana yomanin, Jesu misir naatu fanan aumetawat na’in eo, “Yait ta sikan namamamah, kwanihamiy nan ayu biyau harew natom!
38 He that believeth in me, as the scripture saith, Rivers of quick water shall flow out of his womb. (He who believeth in me, as the Scripture saith, Rivers of living water, or Rivers of life-giving water, shall flow out of his belly.)
38 Yait ayu inabitutumu na’at kuna biyau harew kutom. Buk Atamaninamaim eo na’atube ‘Harew yawasin boro o wanawananamaim nanunuw.’”
39 But he said this thing of the (Holy) Spirit [or of the Holy Ghost], whom men that believed in him should take (or which those who believed in him would receive later); for the Spirit was not yet given, for Jesus was not yet glorified.
39 Iti tur i sabuw iyab Jesu hinibitumitum Anun Kakafiyin hinabaib i isah eo. Iti boun ana veya Anun Kakafiyin i men yait itin bai, anayabin Jesu i men Tamah ana aiwob itinimih.
40 Therefore of that company, when they had heard these words of him, they said, This is verily a prophet (or He is truly the Prophet).
40 Rou’ay wanawanan hima tur hinonowar sabuw afa hi’o, “Anababatun iti orot i God ana dinab orot.”
41 Others said, This is Christ. But some said, Whether Christ cometh from Galilee? (Others said, He is the Messiah. But some said, Will the Messiah come from Galilee?)
41 Afa hi’o, “Iti orot i Rourubinen.” Naatu sabuw afa ibanak hi’o, “Rourubinen ana orot i boro men Galilee’ine nan?
42 Whether the scripture saith not, that of the seed of David, and of the castle of Bethlehem, where David was, Christ cometh? (Saith not the Scripture, that from the seed of David, and from the village of Bethlehem, where David was, the Messiah shall come?)
42 Buk Atamaninamaim eo Rourubinen i boro aiwob orot David ana rara’ane naatu boro Bethlehem David ana bar meraramaim.”
43 Therefore dissension was made among the people for him.
43 Imih nati kou’ay wanawanan kouseb matar anayabin Jesu isan.
44 And some of them would have taken (hold of) him, but no man set (his) hands on him.
44 Sabuw afa hikok hitab hitafatum, baise men yait ta biyan butubun.
45 Therefore the ministers came to the bishops, and Pharisees, and they said to them, Why brought ye not him? (And so the servants came back to the high priests, and the Pharisees, and they said to them, Why have ye not brought him back to us?)
45 Imaibo Tafaror bar ma’utenayah himatabir hin firis ukwarih naatu Pharisee biyah hitit naatu firis ukwarih himisir ma’utenayah hibatiyih, “Aisimamih men kwa bai kwana kwatit?”
46 The ministers answered (or The servants answered), Never (a) man spake so, as this man speaketh.
46 Ma’utenayah hiya’afutih hi’o, “Iti orot tur eo’o, i men orot afa te’eo na’atube eomih!”
47 Therefore the Pharisees answered to them, Whether ye be deceived also?
47 Pharisee hibatiyih, “Kwa kwa’o anananiyan kwa auman ifuwi ebobonawiyi kakaf i?”
48 whether any of the princes, or (we) of the Pharisees believed in him? (do any of the leaders, yea, the high priests, or we of the Pharisees believe in him?)
48 “Kwata’itin ukwarih afa o Pharisee orot afa tur hinonowaraban Jesu hitumitum?
49 But this people, that knoweth not the law, be cursed. (Let these people, who do not know the Law, be cursed!)
49 Aiyabin! Iti rou’ay Moses ana ofafar i men ta hiso’ob, imih i God ana orarafen baban tema’am!”
50 Nicodemus saith to them, he that came to him by night, that was one of them,
50 I taiyuwih hai orot ta wabin Nicodemus i wan in Jesu biyan tit,
51 Whether our law deemeth a man, [no] but it have first heard of him [or no but first it have heard of him], and know what he doeth? (Certainly our Law judgeth no one, unless it first have heard from him, and know what he doeth?)
51 Imih i ana kou’ay ibatiyih, “It ata ofafar eo orot anasinaf kakaf i wan tananuwet imaibo tanab tanan ata ofafaramaim tanibabatiy.”
52 They answered, and said to him, Whether thou art a man of Galilee also? Seek thou (the) scriptures, and see thou, that a prophet riseth not (out) of Galilee.
52 Hiya’afut hi’o, “Nicodemus o auman i Galilee orot? Baise Buk Atamaninamaim inanunuwet boro men inatita’ur, dinab orot i men Galilee’ine na.”
53 And they turned again, each into his house. (And then each of them returned to his own house.)
53 (Naatu rou’ay hima’am hitarboubun himisir hai bar hai bar hin.)
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