Hebreus 9
Wycliffe's Bible with Modern Spelling (Enhanced) (ENGWYC2018) vs AAI
AAI TUR GEWASIN O BAIBASIT BOUBUN
1 And the former testament had justifyings of worship (or And the former \+em covenant\+em* had rules for worship), and holy thing(s)(en)during for a time.
1 Obaibasit wantoro’ot nan ana maramaim, bora’ara’aten isan ana ofafar i ma’am naatu bora’ara’aten ana sis auman ana efan i hiwowab batabat.
2 For the tabernacle was made first, in which were candlesticks, and [a] board (or a table), and (the) setting forth [or \+sls (the)\+sls* putting forth] of loaves, which is said holy.
2 Yoyoban ana sis hiwowowab wanawanan ana itinin i iti na’atube, bar awan tetenane i kakafiyin, nati’imaim i ramef ana batabat efan hiyai, gem ta hiwowab hirouw imaim sibor ana rafiy hiya hisisibor.
3 And after the veil, the second tabernacle, that is said sanctum sanctorum, that is, (the)holy of holy things(or the Holy of Holies);
3 Faifuw hitaiy re’ere ufunane bar awan bairou’abin i kakafiyin, kakafiyin anababatun.
4 having a golden censer, and the ark of the testament (or the Covenant Box), covered about on each side with gold, in which was a pot of gold having manna, and the rod of Aaron that flowered, and the tables of the testament (or and the Tablets of the Covenant);
4 Nati’imaim i gemogem ta fi’ufiu afunin isan gold amaim hiwowab, naatu obaibasit ana Mouw gold amaim hiwowab hirouw. Nati Mouw wanawanan i manna ana kibub gold amaim hibu’ur hiwan, Aaron ana tu marasika rourin mamatar naatu kabay rebah rou’ab God ana tur 10 hikikirum auman hiwan hiya.
5 on which things were cherubims of glory, overshadowing the propitiatory, [or \+sls (the)\+sls* mercyable place], (or over which things were the cherubims of God’s glory, or the heavenly cherubim, overshadowing the mercy seat); of which things it is not now to say by all.
5 Mouw tafanamaim tounamatarabe rou’ab hitar God ana taragub na’atube, bowabow kakafih notawiyen ana efanamaim bebeh hitatar hibatabat. Baise boun i men ana ma anikinitur iti sawar etei isah ana’omih.
6 But when these were made thus together, priests entered (for)evermore in(to) the former tabernacle, (or the priests always went into the first tabernacle or tent), doing the offices of (the) sacrifices;
6 Sis wanawanan sawar i iti na’atube hiyayabuna ufunamaim, firis hai bowabow isan mar etei hirur i bar awan tetenane imaim hibowabow.
7 but in the second tabernacle, the bishop, (or the high priest), [alone]entered once in the year, not without blood, which he offered for his ignorance and (for) the people’s.
7 Baise sis awan bairou’abin i firis ukwarin akisinamo irur. Naatu nati i kwamur ta’imon wanawananamaim mar ta’imonamo rur. Runamih i men asir rurumih, baise rara boro nab narun i ana bowabow kakafih isan naatu sabuw hai kasiyomaim kakafih hisisinaf isan nasibor.
8 For the Holy Ghost signified this thing, that not yet the way of (the) saints was opened, while the former tabernacle had state. (For the Holy Spirit signified this, that the way for God’s people was not yet opened, or was not yet revealed, while the first tabernacle still stood.)
8 Anun Kakafiyin bebeyan bi’obaiyih Tafaror Bar sis awan bairou’abin Kakafiyin, Kakafiyin Anababatun ana ef men hibotawiy, anayabin bar awan tetenane imaim hibowabow.
9 Which parable is of this present time, by which also gifts and sacrifices be offered, which may not make a man serving perfect by conscience, (Which parable is for this present time, in which gifts and sacrifices also be offered, which cannot make the man who serveth there, or who worshippeth there, inwardly perfect,)
9 Sawar iti etei i ina’inan na’atube boun isan bi’obaiyit. Anayabin nati ana veya’amaim sabuw kwafirenayah siwar naatu sibor hibow hina hisisibor, dogoroh wanawanan hai naniyan hibaib i men kukusouwimih.
10 only in meats (or they only be food), and drinks, and diverse washings, and rightwisenesses of (the) flesh, that were set [till] to the time of correction.
10 Sawar iti etei i biyat ana ofafar, bay aa, harew tom, naatu harew kif hai ef ta ta imaim hima hisinaf inan Regah ana ef boubun botawiy.
11 But Christ being a bishop of goods to coming, entered by a larger and perfecter tabernacle, not made by hand, that is to say, not of this making, (But the Messiah being the High Priest of the good things to come, \+em entered\+em* into a larger and more perfect Tabernacle, or Tent, not made by hands, that is to say, not of this making,)
11 Baise Keriso i na sawar gewasih himatar tema’ama hai Firis Gagamin matar, naatu in sis gagamin rousouwin anababatun imaim run. Iti sis men sabuw umahimaim hiwowab naatu men iti tafaram turin.
12 neither by (the) blood of goat bucks, or of calves, but by his own blood, entered once into the holy things, that were found by an everlasting redemption. (nor with the blood of goat bucks, or of calves, but with his own blood, he entered once into the Holy of Holies, and obtained eternal deliverance for us.)
12 Mar moumurih na’in isan mar ta’imon rara bai Bar Kakafiyin, Kakafiyin anababatun run, men goat o cow orot hai rara bai runamih. Baise Keriso taiyuwin ana rara bai run, naatu nati rara’amaim mar etei kakafin ana fafatumane rufamit tatit.
13 For if the blood of goat bucks, and of bulls, and the ashes of a cow calf sprinkled, halloweth unclean men (un)to the cleansing of (the) flesh,
13 Goat naatu cow orot hai rara naatu cow natun ana fufum sabuw kwafirenayah ofafar hi’astu’ub biyah hibokarit tema’am i biyahimaim tetata’asi’asiy saise hai gubagub hinaseser maiye.
14 how much more the blood of Christ, which by the Holy Ghost offered himself unwemmed to God, shall cleanse our conscience from dead works, to serve (the) God that liveth? [or for to serve to \+sls (the)\+sls* living God?](then how much more the blood of the Messiah, who by the Holy Spirit offered himself without fault, or without blemish, to God, shall cleanse our conscience from dead works, to serve the living God?)
14 Baise Keriso ana rara i igewasin naatu ra’at kwanekwan. Anunin wanatowan ana fairamaim, Keriso taiyuwin biyan rousouwin it ata kakafin isan God siribuw. It ata kakafih tata’amaim nawiyit tan tamomorob iti rara’amaim it kusouwit, saise it tatan God wanatowanin isan tatabow.
15 And therefore he is a mediator of the new testament, that by death falling betwixt, into redemption of the trespassings that were under the former testament, they that be called take the behest of everlasting heritage. (And so he is the mediator of the new covenant, which by death falling between, for the redemption of the trespasses that were under the former covenant, they who be called receive the promise of the eternal inheritance.)
15 Ana’an iti isan Keriso na obaibasit boubun ana orot foun batayan matar, saise sabuw iyab God rubinih wanatowan ana baigegewasin eomatanih nitih. Anayabin sabuw obaibasit atamaninamaim hima kakafih hisinaf obaibasit ana ofafar hi’astu’utu’ub hinan Keriso ana morobomaim tubunih hitit.
16 For where a testament is, it is need(ful), (or For where there is a testament, it is needed), that the death of the testament-maker come betwixt.
16 Kwahan ana ef iti na’atube, orot yawasin ema’ama taintuwan ana kwahan boro men hinab, baise namomorob ana veya orot yait kwahan bain isan ana baibasit fefemaim kikirum boro i nab.
17 For a testament is confirmed in dead men; (or) else it is not (of) worth, [\+sls (or)\+sls* else it is \+sls (of)\+sls* no worth], while he liveth, that made the testament (or who made the testament).
17 Anayabin orot yawasin ema’am kwahan boro mi’itube hinab, baise namomorob ufunamaim i karam boro hinab.
18 Wherefore neither the first testament was hallowed without blood.
18 Ana anaban nati isan, imih obaibasit atamanin ana veya, sawar etei i rara’amaim hin yabih himamatar.
19 For when each commandment of the law was read of Moses to all the people (or Because when Moses read each commandment of the Law to the people), he took the blood of calves, and of bucks of goats, with water, and red wool, and hyssop, and besprinkled both that book and all the people,
19 Obaiyunen tur ofafaramaim tutufin etei Moses eo sabuw hinonowar ufunamaim, cow hai rara bai harew auman sartabir, naatu sheep bunibunin hinuw himanak inu’in bai momowar famenamaim iutan eotore butu’ub God ana Buk Firorow tafanamaim ta’asi’asiy naatu sabuw biyah auman ta’asi’asiy.
20 and said, This is the blood of the testament that God commanded to you. (and said, This is the blood that sealeth the covenant which God hath commanded that you obey.)
20 Naatu sabuw iuwih, “Iti rara i God ana obaibasit kwa bai’ufnunin isan eo ebiyuni kwanabosiyasiyar.”
21 Also he sprinkled with blood the tabernacle, and all the vessels of the service in like manner.
21 Ef ta’imon Moses rara bai Sis Kakafiyin sisibin roun roun naatu kwafiren hai sawar etei biyahimaim ta’asi’asiy.
22 And almost all things be cleansed in blood by the law; and without shedding of blood remission of sins is not made (or and without the shedding of blood there is no forgiveness of sins).
22 Turobe ofafar eo na’atube, sawar etei hai kouksouwen i rara akisinamo, naatu rara men nasusuwa na’at bowabow kakafin ana notawiyen i en.
23 Therefore it is need(ful), (or And so it is needed), that the exemplars of heavenly things be cleansed with these things; but those heavenly things with better sacrifices than these (sacrifices).
23 Imih nati sawar tutufin etei i mar ana itinin i ana bai’u’ur, imaim hi’ufunun sibor hiya hikukusouwen. Baise mar ana sawar i sibor gewasinamak imaim hinakusouwen, men bobaituw hai rara.
24 For Jesus entered not into (the) holy things made by hands, that be[the] exemplars of very things, but into heaven itself, that he appear now to the face of God for us; (Because Jesus did not enter into the Holy Place made with hands, \+em which is\+em* the example, or the figure, or the shadow, of the true place, but into heaven itself, so that now he appear before God or in the presence of God, for us;)
24 Anayabin Keriso i men Sis Kakafiyin mar ana itinin sabuw hi’u’ur umahimaim hiwowowab runamih, baise it isat maramaim run God nanamaim bat it ebibaisit.
25 neither that he offer himself oft, as the bishop entered into (the) holy things by all years in alien blood, (nor that he offer himself often, like the high priest who entered into the Holy of Holies each year with blood not his own,)
25 Firis Gagamin kwamur etei matan yi bobaituw hai rara bai Efan Kakafiyin Kakafiyin anababatun run sisibor, baise Keriso i men mar moumurih na’in biyan bai run siboromih.
26 (or) else it behooved him to suffer oft from the beginning of the world; but now once in the ending of the worlds, to the destruction of sin by his sacrifice he appeared.
26 Nati na’atube tasisinaf na’at, tafaram mamatar ana veya na iti boun titit i boro biyababan moumurin na’in tab. Baise tana yomanin tatitit ana veya, Keriso mar moumurih na’in isan mar ta’imonamo na tit, bowabow kakafin souwin isan taiyuwin biyan siboromih yai.
27 And as it is ordained to men, once to die, but after this is the doom (or but after this \+em is\+em* the Judgement),
27 Imih orot etei hai morob i boro mar ta’imon hinamorob, naatu morob ufunamaim etei boro God ana baibatiyen hinab.
28 so Christ was offered once, to void, [or \+sls (to)\+sls* do away], the sins of many men; the second time he shall appear without sin to men that abide him into health. (so the Messiah was offered once, to do away the sins of many men; the second \+em time\+em* he shall appear without sin to those who wait for him unto salvation, or for deliverance.)
28 Imih Keriso i mar ta’imonamo biyan siboromih yai, sabuw moumurih na’in hai bowabow kakafin notawiyen isan. Naatu boro mar bairou’abin namatabir maiye, men bowabow kakafin isan, baise sabuw iyab yawas wanatowan isan hima tekakaif nan niyawasih.
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