Hebreus 5

Wycliffe's Bible with Modern Spelling (Enhanced) (ENGWYC2018) vs ARC

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ENGWYC2018
ARC Almeida Revista e Corrigida 2009
1 For each bishop taken of men (or For every high priest taken from among men), is ordained for men in these things that be to God, (so) that he offer gifts and sacrifices for sins.
1 Porque todo sumo sacerdote, tomado dentre os homens, é constituído a favor dos homens nas coisas concernentes a Deus, para que ofereça dons e sacrifícios pelos pecados,
2 Which may together sorrow with them (or Who can feel compassion for those), that be uncunning, (or unknowing, or ignorant), and err; for also he is environed with infirmity.
2 e possa compadecer-se ternamente dos ignorantes e errados, pois também ele mesmo está rodeado de fraqueza.
3 And therefore he oweth (or And so he ought), as for the people, so also for himself, to offer for sins.
3 E, por esta causa, deve ele, tanto pelo povo como também por si mesmo, fazer oferta pelos pecados.
4 Neither any man taketh to him honour, but he that is called of God, as Aaron was.
4 E ninguém toma para si essa honra, senão o que é chamado por Deus, como Arão.
5 So Christ clarified not himself, that he were bishop, but he that spake to him, Thou art my Son, today I (en)gendered thee. (So the Messiah did not glorify himself, so that he became High Priest, but he who spoke to him, and said, Thou art my Son, today I begat thee.)
5 Assim, também Cristo não se glorificou a si mesmo, para se fazer sumo sacerdote, mas glorificou aquele que lhe disse: Tu és meu Filho, hoje te gerei.
6 As in another place he saith, Thou art a priest [into] without end, after the order of Melchisedec, (or Thou art a priest forever, after the order of Melchizedek).
6 Como também diz noutro lugar: Tu és sacerdote eternamente, segundo a ordem de Melquisedeque.
7 Which in the days of his flesh offered, with great cry and tears, prayers and beseechings to him that might make him safe from death (or prayers and beseechings to him who could save him from death), and was heard for his reverence.
7 O qual, nos dias da sua carne, oferecendo, com grande clamor e lágrimas, orações e súplicas ao que o podia livrar da morte, foi ouvido quanto ao que temia.
8 And when he was God’s Son, he learned obedience of these things that he suffered;
8 Ainda que era Filho, aprendeu a obediência, por aquilo que padeceu.
9 and he brought to the end [or he led to perfection] is made (the) cause of everlasting health to all that obey him, (and he brought to perfection is made the Source of eternal salvation for all who obey him,)
9 E, sendo ele consumado, veio a ser a causa de eterna salvação para todos os que lhe obedecem,
10 and is called of God a bishop, by the order of Melchisedec. (\+em and is\+em* named the High Priest by God, in the order of Melchizedek.)
10 chamado por Deus sumo sacerdote, segundo a ordem de Melquisedeque.
11 Of whom there is to us a great word for to say, and able to be expounded, for ye be made feeble to hear.
11 Do qual muito temos que dizer, de difícil interpretação, porquanto vos fizestes negligentes para ouvir.
12 For when ye ought to be masters for a time (or For although ye ought to be teachers by this time), again ye need that ye be taught, which be the letters [or the elements] of the beginning of God’s words. And ye be made those, to whom is need of milk, and not [of] firm meat (or of solid food).
12 Porque, devendo já ser mestres pelo tempo, ainda necessitais de que se vos torne a ensinar quais sejam os primeiros rudimentos das palavras de Deus; e vos haveis feito tais que necessitais de leite e não de sólido mantimento.
13 For each that is (a) partner of milk, is without (a) part (or a portion) of the word of rightwiseness, for he is (but) a little child.
13 Porque qualquer que ainda se alimenta de leite não está experimentado na palavra da justiça, porque é menino.
14 But of perfect men is firm meat, of them that for custom have [their] wits exercised to (the) discretion of good and of evil. (But for grown men there is solid food, yea, for those who by custom have their minds, or their thoughts, exercised by the discretion of good and of evil.)
14 Mas o mantimento sólido é para os perfeitos, os quais, em razão do costume, têm os sentidos exercitados para discernir tanto o bem como o mal.

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