Hebreus 4
Wycliffe's Bible with Modern Spelling (Enhanced) (ENGWYC2018) vs AAI
AAI TUR GEWASIN O BAIBASIT BOUBUN
1 Therefore dread we, lest peradventure while the promise of entering into his rest is left (open), that any of us be guessed to be away, [or \+sls (that)\+sls* any of us be guessed, or deemed, for to fail]. (And so let us be fearful, lest perhaps while the promise of entering into his rest is left open, that any of us be thought to miss our opportunity.)
1 Isan imih it run God bairi baiyarir isan eo’omatanit i ema’am. Imih tanakaifit gewas, saise dogorot wanawanan hinanunutitiy men ta a kakafin hinatita’ur, baiyarir isan ana’omatanen tabaib inasa’irimih.
2 For it is told also to us, as to them. And the word that was heard profited not to them, not mingled to (the) faith of those things that they heard.
2 Anayabin nati sabuw Tur Gewasin hinonowar na’atube it auman tanowar, Tur Gewasin i hinowar, baise men ana gewasin ta isah mataramih, anayabin tur hinonowar men hitumatum.
3 For we that have believed, shall enter into (his) rest, as he said, As I swore in my wrath, they shall not enter into my rest, (or As I swore in my anger, They shall not enter into my rest), [or As I swore in my wrath, if they shall enter into my rest]. And when the works were made perfect at the ordinance of the world,
3 Naatu boun it iyab tabitumatum, nati baiyariramaim i tarun. God ana Buk Atamaninamaim eo na’atube, “Ayu yau so’ar fokarin maiyow baifaro ao, ‘Iti sabuw boro men kafa’imo au baiyariramaim hinarun.’” Basit God tafaram bimatar ana veya, ana bowabow i sawar, baise iti baiyarir isan i eorereb.
4 he said thus in a place [or in some place] of the seventh day, And God rested in the seventh day from all his works.
4 Anayabin Buk Atamanin wanawanan efan ta’ane tur iti na’atube veya seven isan eo, “God ana bowabow bisawar veya bai seven God iyarir.”
5 And in this place again, They shall not enter into my rest [or If they shall enter into my rest].
5 Naatu iti tur ta’imonaban eo maiye, “Iti sabuw boro men kafa’imo au baiyariramaim hinarunamih.”
6 Therefore for it (pur)sueth (or And so it followeth), that some men shall enter into it, and they to which it was told to before [or and they first to whom it is told], entered not for their unbelief.
6 Sabuw iyab Tur Gewasin wantoro’ot hinonowar i men baiyarir hibaimih, anayabin men hitumatum. Baise baiyarir ana efan i bobotawiyen, sabuw afa i boro hinarun hiniyarir.
7 Again, he determineth some day, and saith in David, Today, after so much time of time, as it is before-said, Today if ye have heard his voice, do not ye harden your hearts.
7 Isan imih God veya tabo ya’asair maiye. Naatu nati veya i boun. Kwamur moumurih maiyow sasawar ufunamaim, tur ta’imon marasika eo ma’am, iban David wanawananamaim eo maiye.
8 For if Jesus, that is, Joshua, had given rest to them, he should never speak of (an)other (rest) after this day.
8 God ana baiyarir nati sabuw eo’omatanih Joshua tabitih na’at, God boro men uf veya ta isan tao maiye’emih.
9 Therefore the sabbath [or \+sls (a)\+sls* rest] is left to the people of God.
9 Isan imih God ana sabuw isah Baiyarir ana veya ta anagewasin ema’am. Veya ta’imon biyarir na’atube sabuw boro hiniyarir.
10 For he that is entered into his rest, rested of his works, as also God of his. (For he who is entered into his rest, rested from his own works, like God rested from his.)
10 Anayabin orot babin yait ana bowabow bisawar ufunamaim God boro baiyarir nitin tufuwamaim nama niyarir. God ana bowabow bisawar ufunamaim, ma biyarir na’atube.
11 Therefore haste we to enter into that rest, (so) that no man fall into the same ensample of unbelief.
11 Imih tanasinaftobon baiyarir ana efanamaim tanarun. Anayabin o yait Israel sabuw God hibifanasair na’atube inabifanasair nati baiyarir boro men inab.
12 For the word of God is quick (or alive), and speedy in working, and more able to pierce than any twain-edged sword, and stretcheth forth [till] to the parting of the soul and of the spirit, and of the jointures and (the) marrows, and [it is the] deemer (or the judge) of thoughts, and of (the) intents of hearts.
12 Anayabin God ana tur i yawasin naatu fairin, wan ana so’arin i men baiyowayah hai kaiy wan roun roun ana so’arin na’atube’emih, iti kaiy boro wanawanat anababatun, ayub biya hairi hai kofan, naatu biyat ana kok naatu dogor wanawanan ana not boro na’afuw nabotait nirerereb.
13 And no creature is invisible in the sight of God. For all things be naked and open to his eyes, to whom a word to us.
13 Tafaram wanawanan God sawar bimataren etei men ta matanamaim wa’iwa’irin ema’ama’amih. Sawar etei i bebeyan ti’inu’in, imih o abisa isisinaf boro ana tur ina’owen aisim isinaf.
14 Therefore we that have a great bishop, that pierced heavens, Jesus, the Son of God, hold we the acknowledging [or the confession] of our hope. (And so we who have a great High Priest, who pierced the heavens, Jesus, the Son of God, let us hold onto the confession of our hope.)
14 It ata Firis Gagamin, God Natun Jesu, i maramaim run. Isan imih God ana tur tanonowar i tanitumitum tanabukikin tanabat.
15 For we have not a bishop, that may not have compassion on our infirmities, (or For we do not have a High Priest, who cannot have compassion on our frailties or our weaknesses), but (One who) was tempted by all things by likeness, without sin.
15 Anayabin ata Firis Gagamin ataririm menamaim tare’ere etei i so’ob, anayabin routobon ta’imon it tabaib na’atube i auman wanawanan run bai, baise men kafa’imo bowabow kakafin ta sinafumih.
16 Therefore go we with trust to the throne of his grace, (so) that we get mercy, and find grace in covenable, (or in opportune, or in timely), help.
16 Isan imih tanafair tanabatkikin tanan bosiyasiyar ana urama’ama nanamaim tanatit, saise kabeber tanab naatu atare ana veya’amaim bosiyasiyar tananuwih tanab nibaisit.
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