Gálatas 4
Wycliffe's Bible with Modern Spelling (Enhanced) (ENGWYC2018) vs AAI
AAI TUR GEWASIN O BAIBASIT BOUBUN
1 But I say, as long (a) time as the heir is a little child, he diverseth nothing from a servant, when he is (the) lord of all things, [or when he is lord of all], (or even though he is the lord of all);
1 Tur tabo anao maiye kwana’itin, orot emomorob nati tot buyoy tutufin etei i natun kek nowan, baise nati kek i akir mowan na’atube boro hinao’waiwin, ana bowabow hinabowawain, anayabin i kek sosof.
2 but he is under keepers and tutors, into the time determined of the father (or until the time determined by his father).
2 Kek sosof ana veya na orot namamatar ana founamaim, orot gagamih afa nati kek boro hinakaif, naatu ana sawar tutufin etei auman boro hinakaif nanan tamah ana kwamur ya’iyai na’atube nab, imaibo ana sawar tutufin etei boro hinaya’abun umanamaim nayen.
3 So we, when we were little children, we served under the elements of the world.
3 Ef i nati ta’imon it isat na’atube matar, it kek na’atube tai’akir iti tafaram hai afiy kakafih hibonawiyit, tanot boro imaim hitiyawasit.
4 But after that the fulfilling of time came, God sent his Son, made of a woman, made under the law,
4 Baise veya anababatun na titit ana maramaim, God taiyuwin Natun iyafar na tafaram babin natun na’atube taub yai, Jew sabuw hai ofafar babanamaim ma.
5 that he should again-buy them that were under the law, that we should receive the adoption of sons. (so that he would redeem those who were under the Law, so that we could receive adoption as sons.)
5 Sabuw iyab ofafar babanamaim hima’am tobon botaitih, saise it mi’itube tatan God natunatun tatamatar.
6 And for ye be God’s sons, God sent his Spirit into your hearts, crying, Abba, Father. [Forsooth for ye be the sons of God, God sent the Spirit of his Son into your hearts, crying, Abba, that is, father.]
6 Natunatun baiturobe isan, God Natun Anun Kakafiyin iyafar it dogorot wanawanan rerey eo, “Abba, Tamaiya!”
7 And so there is not now a servant, but a son; and if he is a son, he is an heir by God.
7 Imih kwa i men akir sabuw, baise God natunatun, naatu kwa i kwana natunatun kwamatar, imih toto buyoy tutufin etei God nowan boro natunatun nitih.
8 But then ye unknowing God, served to them that in kind were not gods. (But when ye did not know God, ye served those who by their very nature were not gods.)
8 Marasika kwa God men kwaso’ob imih tafaram hai afiy isah kwai’akir, nati i men God hai babatun.
9 But now when ye have known God, and be known of God, how be ye turned again to the feeble [or to the sick] and needy elements, to the which ye will again serve? (But now when ye have known God, and ye be known by God, how can ye return to those elements which be frail or weak, and lacking, yet which ye will serve again?)
9 Baise boun i kwa God kwasu’ub naatu God kwa su’ubi, naatu mi’itube iban maiye kwakokok kwanamatabir wagabur ririmih naatu murubih kwani’uf nunihimih. Aisim kwakokok iban hai akir kwanamatar maiye.
10 Ye take keep to days, [or Ye keep, or wait \+sls (upon)\+sls*, days], (or Ye care about special days), and months, and times, and years.
10 Kwa i tafaror hai veya gagamih, sumar yomanih hai hiyuw, mour hai veya gagamih naatu kwamur yomanih veya gagamih imaim a not gagamin kwabitin, kwanotanot boro imaim yawas kwanab.
11 But I dread you, lest without cause, I have travailed among you, [or lest peradventure I have travailed in you without cause]. (But you make me fear, that I have laboured among you for no good reason, or for no good purpose, or without any good result.)
11 Bowabow nati na’atube kwasisinaf i ayu abirubir, nati ana itinin kwa baibaisi isan asisinaf i yabin en?
12 Be ye as I, for I am as ye. Brethren, I beseech you, ye have hurt me nothing, [or Brethren, I beseech you, ye have nothing hurt me].
12 Ayu ana kwabe amatar bairi tama’am ana veya, ayu isou men kafai kakafin ta kwasinaf. Imih taitu ao’ototofari ayu’ube kwanamatar.
13 But ye know, that by, (or with), (an) infirmity of (the) flesh I have preached to you [or I have evangelized to you] now before;
13 Kwaso’ob ayu boubuntoro’ot Tur Gewasin kwa isa abai anan ana veya i sawow auman baise a binan kwanowar.
14 and ye despised not, neither forsook your temptation in my flesh, but ye received me as an angel of God, as Christ Jesus (or like the Messiah Jesus himself).
14 Basit, ayu biyou sawowomaim iwa’an kwa rurutubuni na’atube, kwa men kafai ayu kwanuw furuwu o kwahaiwu, baise au merar kwayi kwabuwu God ana tounamatar ta na’atube, naatu Keriso Jesu ana merar kwatay kwatabaib na’atube ayu kwabuwu.
15 Where then is your blessing? [or Where is therefore your blessedness, that ye had before time?] For I bear you witness (or For I testify about you), that if it might have been done, ye would have put out your eyes, and have given them to me.
15 Kwa ayasisir i ra’at, baise boun abistan matar? Ayu boro iti na’atube kwa isa atao, “Matah hitabobotaitenamih tim mata kwatabotaiten, ayu kwatitu.”
16 Am I then made an enemy to you, saying to you the sooth? (Am I then made your enemy, by telling you the truth?)
16 Ana itinin i ayu ana kwa arakit amatar, anayabin ayu tur anababatun ao kwanowar imih i?
17 They love not you well [or They love you not well], but they will exclude you, that ye (pur)sue them (or so that ye follow them).
17 Nati sabuw baifuwenayah hai kok gagamin i kwa hinabuwi isah kwanarabon ayu kwanihamiyu, baise men kwa a gewasin isan tisisinaf. Nati hai not i kwa hinabuwi i hai gewasin isan.
18 But (pur)sue ye the good (for)evermore in good, (or But instead, always follow, or go after, the good, simply because it is good), and not only when I am present with you.
18 Sabuw hai kok gagamin kwa buwi rabon kou’ay ta’amaim i gewasin naatu anayabin gewasinamaim i basit, baise men ayu nati’imaim ana ma’ama hinasinafumih.
19 My small children, which I bear again, till that Christ be formed in you, [My little sons, whom I child, or I bring forth by travail, again, till Christ be formed in you,](My young children, whom I bring forth through travail, or with great labour, until the Messiah is formed within you,)
19 Are natunatu, babin taubumih biyababan ebaib na’atube, ayu biyababan ta’imon kwa isa abai anan kwa a’itinin Keriso’obe kwanamatar imaibo nuhunafot.
20 and I would now be at you, and change my voice, for I am confounded among you. (I wish that I could be with you, and change my tone, for I am confused about you.)
20 Au notamaim anotanot boun mi’itube biyamaim atatit saise kwa isa abisa anotanot atao kwatanowar, boun men aso’ob abisa boro ayu kwa isa anao.
21 Say to me, ye that will be under the law, have ye not read the law?
21 Kwa iyab ofafar babanamaim kwama’am akokok anibatiy, kwa ofafar eo’oban naniyan kwabaib?
22 For it is written, that Abraham had two sons, one of a servant [or of a handmaiden], and one of a free woman [or of a wife].
22 Iti na’atube hikirum ema’am, Abraham natunatun i rou’ab. Natun ta i akir babin biyanane, natun ta i aawan anababatun biyanane.
23 But he that was of the servant [or of the handmaiden] was born after the flesh; but he that was of the free woman [or of the wife] by a promise.
23 Natun iti akir babin biyanane i tufuw maiyow tufuw, baise natun ta i aawan anababatun biyanane tutufuw i God ana omatanenamaim tufuw.
24 The which things be said by another understanding. For these be two testaments (or For they be two covenants); one in the hill of Sinai, (en)gendering into servage, (or begetting into servitude, or into slavery), which is Agar. [+Which things be said by allegory. For why these things be two testaments; soothly the one in the mount Sinai, \+sls (en)\+sls*gendering into servage, that is Agar.]
24 Iti sawar tana’i’itin gewas i oroubon na’atube. Baibin rou’ab hairi hai itinin i obaibasit rou’ab. Obaibasit wantoro’ot i oyaw Sinai isan, naatu nati’imaim iyab hitutufuw i akir na’atube hitufuw. Nati i Hagar natunatun.
25 For Sinai is an hill that is in Arabia, which hill is joined to it that is now Jerusalem, and serveth with her children.
25 Naatu oyaw Sinai i Arabia wanawananamaim ebatabat, imih nati i Hagar ana itinin, naatu boun ana veya Hagar ana itinin i nati Jerusalem bar meraramaim ta’i’itin, anayabin i natunatun bairi i akir sabuw.
26 But that Jerusalem that is above, is free, which is our mother.
26 Baise mar ana Jerusalem i roufamen, naatu nati babin i it hinat.
27 For it is written, Be glad, thou barren, that bearest not; break out and cry, [thou] that bringest forth no children; for many sons be of her that is left of her husband, more than of her that hath an husband, (or for there \+em shall be\+em* more sons of her who was deserted by her husband, than of her who hath a husband).
27 Bukamaim hikikirum eo na’atube, “Babin o yait a’ar, aur kek en, iniyasisir, inakawasa, fana aumetawat na’in iniwow, anayabin o kek hai tufuw ana biyababan men itatam. Baise babin yait taubu’e, a’arin ma’am ana kek boro moumurih na’in hinatufuw, naatu babin aawan auman boro nanatabir.”
28 For, brethren, we be [the] sons of (the) promise after Isaac;
28 Imih taitu, kwa i God ana omatanen natunatun Isaac eo’omatan na’atube.
29 but now as this that was born after the flesh pursued him that was after the Spirit, so now. (but just as he who was born after the flesh persecuted him who \+em was\+em* born according to the Spirit, so it is also today.)
29 Nati ana veya’amaim kek tufuw maiyow tutufuw misir kek Anun Kakafiyin
30 But what saith the scripture? Cast out the servant [or the handmaiden] and her son, for the son of the servant shall not be heir with the son of the free wife.
30 Baise bukamaim mi’itube eo? “Akir babin natun hairi kwanunih titit, anayabin akir babin natun boro men karam roufamen babin natun tamah ana toto ana buyoy turin nabaimih.”
31 And so, brethren, we be not sons of the servant [or of the handmaiden], but of the free wife, by which freedom [or liberty] Christ hath made us free. (And so brothers, we be not the sons of the handmaid, but the sons of the free \+em wife\+em*, by which freedom the Messiah hath made us free.)
31 Isan imih taitu, it i men akir babin natunatunamih, baise roufamen babin natunatun.
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