Gálatas 2
Wycliffe's Bible with Modern Spelling (Enhanced) (ENGWYC2018) vs AAI
AAI TUR GEWASIN O BAIBASIT BOUBUN
1 And since fourteen years after [or Afterward after fourteen years], again I went up to Jerusalem with Barnabas, and took with me Titus.
1 Kwamur etei 14 sasawar ufunamaim ayu Barnabas airi Titus abai auman bairi amatabir ayen ana Jerusalem atit.
2 I went up by revelation, and spake with them the evangel [or the gospel], which I preach among the heathen, (or I went up by revelation, and spoke, or shared, the Gospel, or the Good News, with them, which I preach among the Gentiles); and by themselves to these that seemed to be somewhat, lest I run [or lest peradventure I should run], or had run in vain.
2 Ayu ayey au an i God ana tur isou iwa’an birerereb i orot ukwarih bairi wa’iwa’iramaim omih ayen an. Ayu mi’itube Ufun Sabuw isah Tur Gewasin abibinan ata kubuna hitanowar, saise abisa abusuruf abowabow naatu abisa bowamih ayayakitifuw men hita’otanu au bowabow yomanin yabin en tamataramih.
3 And neither Titus, that had been with me, while he was heathen, was compelled to be circumcised; (And Titus, who had been with me, while he was a Gentile, was not compelled to be circumcised;)
3 Ayu au baitur Titus Greek orot isan i men ana’ar kanabin afuwinamih aokikin.
4 but for false brethren that were brought in, which had [privily] entered to espy our freedom [or our liberty], which we have in Jesus Christ, to bring us [or to drive us] into servage (or to drive us into servitude, or into slavery).
4 Baise sabuw afa hikokok i ana’ar kanabin hita’afuw, iti sabuw i hikirisiyan moyamoy hina ata kou’ayomaim hirun rafot rouwayah na’atube, saise Keriso Jesu wanawananamaim roufamen tabaib hitatita’ur naatu hita’uwit ata ar kanabih tata’afuw akir sabuw tatamataramih.
5 But we gave no place to subjection, that the truth of the gospel should dwell with you. (But we did not submit to their domination, so that the truth of the Gospel or the Good News would remain with you.)
5 Baise aki men kafai veya ta aitih, anayabin aki akok turobe naatu Tur Gewasin atabotan kwa a gewasin isan tama.
6 But of these that seemed to be somewhat (or to be esteemed); which they were sometime, it pertaineth not to me, for God taketh not the person of (a) man (or for God favoureth not any person); for they that seemed to be somewhat (or to be esteemed), gave me nothing.
6 Orot iyab tibi’ukwarin isah, ayu boro iti na’atube atao, men ta gagamin, naatu men ta kikimin etei i ta’imon. Anayabin God men orot ukwarih ufuhine i’itinimih, baise wanawanahine i’itin. Imih nati orot ukwarih ayu au tur ao men tafan hinaya’abarimih.
7 But on the contrary, when they had seen, that the evangel of (the) prepuce (or for the uncircumcision) was given to me [or that the gospel of heathen men is betaken to me], as the evangel of (the) circumcision was given to Peter; (But on the contrary, when they had seen, that the Gospel, or the Good News, for the uncircumcised, or the heathen, or the Gentiles, was given to me, like the Gospel, or the Good News, for the circumcised, or the Jews, \+em was given\+em* to Peter;)
7 Hinotanot ayu tur boubuh afa ayabaren hirouw higamigam, ufibo hinunuwariy God Tur Gewasin Peter itin Jew sabuw isah bibinan na’atube ayu itu Ufun Sabuw isah abibinan hi’itin.
8 for he that wrought to Peter in apostlehood of (the) circumcision, wrought also to me among the heathen; (for he who made Peter the apostle to the circumcised, also made me the apostle to the Gentiles;)
8 God ana fairamaim Peter tur abarayan matar Jew sabuw wanawanahimaim bowabow na’atube God ana fair itu tur abarayan amatar Ufun Sabuw wanawanahimaim abowabow.
9 and when they had known the grace of God, that was given to me, James, and Peter [or Cephas], and John, which were seen to be the pillars, they gave the right hand of fellowship to me and to Barnabas, that we [preach] among the heathen (or that we \+em preach\+em* among the Gentiles), and they into the circumcision;
9 James, Peter, John baitumatumayah hai tutut, God ana bowabow ta ayu bowamih bitu hi’inan, imih ayu Barnabas airi umai hibow ai’ofbonen etei ai basit. Ayu Barnabas airi Ufun Sabuw wanawanahimaim ana bow naatu i Jew sabuw wanawanahimaim hinabow.
10 only that we had mind of, [or that we should be mindful of], (the) poor men, the which thing I was full busy to do. (only that we should remember the poor, which I already was always doing.)
10 Naatu hai baifefeyan i mi’itube hai kou’ayomaim sabuw yababan wairafih atanuhih baibais atitih naatu nati sawar i ayu sinafumih akokok hio.
11 But when Peter was come to Antioch, I against-stood him in the face, (or I stood up against him, or I opposed him, to his face), for he was worthy to be reproved.
11 Baise Peter na Antioch binanawan ana maramaim, abisa biwa’an kakaf isan sabuw nahifunik yumatanamaim agam au.
12 For before that there came some men from James [or Forsooth before that some came from James], he ate with heathen men; but when they were come, he withdrew, and departed him(self), dreading them that were of (the) circumcision. (For before that some men came from James, he ate with the Gentiles; but when they had come, he withdrew, and separated himself, fearing those who were of the circumcision.)
12 Anayabin James orot afa men biyafarih ana veya i nanamaim Ufun Sabuw iyab baitumatumayah himamatar, Peter wanawanah run bairi hima hi’aa hitomatom. Baise orot James iyafarih hin hititit ufunamaim Peter taitin ihamiyih mataweyan, anayabin sabuw iyab ar kanabih afuw isan hai baibasit ma’am isah bir.
13 And the other Jews assented [or consented] to his feigning, so that Barnabas was drawn of (or by) them into that feigning.
13 Peter ana rerekab turin Jew baitumatumayah hibai hikofan hirerekab, Barnabas itih run i auman rerekab.
14 But when I saw, that they walked not rightly to the truth of the gospel, I said to Peter [or to Cephas] before all men, If thou, that art a Jew, livest heathen-like, and not Jew-like, how constrainest thou heathen men to become Jews? (or how can thou compel Gentiles to become Jews?)
14 Ayu ai’itih ana veya hai ef i hiwas sa’ir men Tur Gewasin eo’omaim hinan, imih ayu sabuw etei nahimaim Peter au, “O i Jew orot, baise ama i Ufun Sabuw hai ma’abe kuma’am, men Jew sabuw hai ma’abe kuma’am, naatu boro mi’itube Ufun Sabuw inabonawiyih, Jew sabuw hai binanakwar hini’ufunun?”
15 We Jews of kind, and not sinful men of the heathen, (We Jews by kind, or naturally, and not of the sinners of the Gentiles, as they be called,)
15 It ata tufuw an i men iti Ufun Sabuw kakafih tarouw tao imaim tatufuwamih. Baise it ata tufuw an i Jew hai rara’ane tatufuw.
16 know that a man is not justified of the works of the law, but by the faith of Jesus Christ; and we believe in Jesus Christ, that we be justified of [or by] the faith of Christ, and not of the works of the law. Wherefore of the works of the law each flesh shall not be justified. (know that a man is not justified by the works of the Law, but by faith in Jesus Christ; and we believe in Jesus Christ, that we be justified by faith in the Messiah, and not by doing the works of the Law. And so by doing the works of the Law each flesh shall not be justified.)
16 Tanaso’ob orot yamutufurin na God biyan tit isan i men ofafaramaim eyayamutufurimih, baise baitumatum Jesu Keriso wanawananamaim. Imih it auman ata baitumatum Keriso Jesu wanawananamaim tanayai, saise baitumatum Keriso Jesu wanawananamaim boro nayamutufurit, men ofafaramaim nayamutufuritamih. Anayabin ofafar eo’omaim inasisinaf boro men nayamutufurimih.
17 And if we seek to be justified in Christ, we ourselves be found sinful men [or to be sinners], whether Christ be (a) minister of sin? God forbid. (And if we seek to be justified in the Messiah, and we ourselves be found to be sinners, then is the Messiah a servant of sin? God forbid.)
17 Keriso wanawananamaim yamutufurit isan ef tana nunuwet na’at, taiyuwit tana’i’itit i bowabow kakafin tasisinaf, kwanotanot Keriso bowabow kakafin ana kou’obowayan? En anababatun.
18 And if I build again things that I have destroyed, I make myself a trespasser.
18 Ayu ofafar agurus re’er iban ana wowab maiye nayey na’at, nati ebiturobe ayu i ofafar asto’obenayan.
19 For by the law I am dead to the law, [For by the law I am dead to the law, that I live to God;]
19 Anayabin ayu i ofafaramaim, ofafar e’asbunu amorob, saise God isan ata bow.
20 and I am fixed to the cross, that I live to God with Christ. And now live not I, but Christ liveth in me, (or and I am fixed to the cross, so that I live to God with the Messiah. But now I do not live, but the Messiah who liveth in me). But that I live now in (the) flesh, I live in the faith of God’s Son, that loved me, and gave himself for me. [with Christ I am fixed to the cross. Forsooth I live now, not I, but Christ liveth in me. Forsooth that I live now in \+sls (the)\+sls* flesh, I live in the faith of God’s son, the which loved me, and betook \+sls (or delivered)\+sls* himself for me.]
20 Ayu i Keriso airi onaf afe’en hi’onafi, imih iti i men ayu ama’am, baise Keriso wanawana’umaim ema’am. Yawas iti boun ama’am i God Natun a bitumitumimaim ama’am, anayabin ayu iyabuwu naatu ana yawas isou i’inuw.
21 I cast not away the grace of God; for if rightwiseness be through (the) law [or for if rightwiseness is by the law], then Christ died without cause. (I do not throw away God’s grace; because if righteousness can be gained through the Law, then the Messiah died without any reason or for no purpose.)
21 Ayu men karam God ana bosiyasiyar boro ana kwahir. Baise orot yait ofafaramaim yamutufurin na God biyan tit isan nasisinaf na’at, Keriso onaf afe’en momorob i boro yabin en.
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