Atos 4
Wycliffe's Bible with Modern Spelling (Enhanced) (ENGWYC2018) vs AAI
AAI TUR GEWASIN O BAIBASIT BOUBUN
1 And while they spake to the people, the priests and the magistrates of the temple, and the Sadducees came upon them,
1 Firis afa naatu Tafaror Bar gagamin kaifenayah hai ukwarih, Sadducee bairi hiyen hina Peter, John hairi hibat sabuw hai tur hi’owen biyah hitit.
2 and sorrowed, that they taught the people, and told in Jesus the again-rising from death [or and told by Jesus \+sls (the)\+sls* again-rising from \+sls (the)\+sls* dead]. (and were vexed, that they taught the people, and told them about the resurrection from the dead through Jesus.)
2 Ya so’ar yen bufutih, anayabin Peter John hairi sabuw hi’obaiyih hio, “Sabuw karam boro morobone hinamisir maiye, Jesu morobone mimisir maiye na’atube.”
3 And they laid (their) hands on them, and putted them into (the) ward [or into \+sls (the)\+sls* keeping] into the morrow (or and put them in the prison until the morning); for it was then eventide.
3 Peter, John hairi hibuwih hifatumih hin dibur bar hiyariyih imaim hi’in, anayabin veya re mar fo.
4 But many of them that had heard the word, believed; and the number of men was made five thousands [or and the number of them is made five thousand].
4 Baise sabuw iyab nati rou’ay gagamin wanawanan hima binan hinonowar, hitumatum naatu orot nati kou’ay wanawanan hibiyab yena 5,000 bai.
5 And amorrow it was done [or Forsooth in the morrow it was done], that the princes of them, and elder men and scribes were gathered in Jerusalem; (And the next morning it was done, that their high priests, and elders, and scribes were gathered together in Jerusalem;)
5 Marto marauman sabuw hai bonawiyenayah, ai’in naatu Ofafar bai’obaiyenayah etei Jerusalemamaim kou’ay hibai.
6 and Annas, (the) prince of priests, (or and Annas, the former High Priest), and Caiaphas, and John, and Alexander, and how many ever were of the kind [or of the kindred] of priests.
6 Annas Firis Gagamin na nati’imaim, Kaiafas hairi, John, Alexander naatu orot afa iyab Firis Gagamin ana nibur wanawananamaim hima’am auman hina.
7 And they set them in the middle, and asked, In what virtue, either in what name, have ye done this thing? (And they set them in their midst, and asked, By what power, or in what name, have ye done this thing?)
7 Peter John hairi hibuwih hina nahimaim hibat naatu hibusuruf hibabatiyih hio, “Kwa mi’itube kwasinaf orot igewasin? Naatu fair menane kwabai iti kwasinaf? O yait wabinamaim kwasinaf?”
8 Then Peter filled with the Holy Ghost, said to them, Ye princes of the people, and ye elder men, hear ye. (Then Peter filled with the Holy Spirit, said to them, Ye high priests of the people, and ye elders, listen.)
8 Imaibo Peter Anun Kakafiyin iwanasum batabat iyafutih eo, “Sabuw bonawiyenayah naatu regaregah ai’in.
9 If we today be deemed in the good deed of a sick man, in whom [or in which] this man is made safe, (If today we be judged for this good deed for a sick man, by which this man is saved,)
9 Aki kwa’afi orot an kafikafirin biyanamaim sawar gewasin iti matar kwa’i’itin isan naatu mi’itube bigewasin isan kwabibatiyi,
10 be it known to you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from death [or whom God raised from \+sls (the)\+sls* dead], in this (man)[or in him], this man standeth whole before you.
10 i boro iti na’atube atao, kwa naatu sabuw tutufin etei Israel wanawanan kwama’am kwataso’ob, orot boun iti namaim biyan tutufin etei igewasin ebatabat, i Jesu Keriso Nazareth mowan kwabai onaf afe’en kwa’asabun naatu morobone God bora’ah maiye mimisir i wabinamaim iti orot yawas.
11 This is the stone, which was reproved of (or rejected by) you (when) building, which is made into the head of the corner;
11 Iti orot isan Bukamaim hikirum hio,
12 and health is not in any other. For neither (any) other name under heaven is given to men, in which it behooveth us to be made safe. (and salvation, or deliverance, is not by any other. For no other name under heaven is given to men, by which it behooveth us to be saved.)
12 Yawas boro men yait ta biyanamaim tanatita’ur, anayabin tafaram tutufin wanawanan men yait ta wabin nati na’atube ema’ama boro imaim niyawasitamih.”
13 And they saw the steadfastness of Peter and of John, and when it was found that they were men unlettered [or without letters], and lay men, they wondered, and they knew them that they were with Jesus.
13 Naatu Peter John hairi hibitafofor hi’itin ana veya hi’inanih iti orot i kirumatih, orot maiyow bar ma’anih, naatu hifofofor men kafaita, imaibo hi’inanih hiso’ob iti orot i Jesu bairi hima hireremor.
14 And they saw the man that was healed, standing with them, and they might nothing gainsay (them), (or and they could not say anything against them).
14 Naatu iban maiye orot hibiyawas i bairi hibatabat hi’i’itin hai tur etei sawar.
15 But they commanded them to go forth without the council (or And they ordered them to go outside the Council chamber). And they spake together,
15 Imih hi’uwih Kaniser hai efan hihamiy ufun hitit naatu i taiyuwih hibabatiyih ef hinuwet hio.
16 and said, What shall we do to these men? for the sign (or this miracle) is made known by them to all men, that dwell at Jerusalem; it is open, and we be not able to deny (it), [or and we may not deny \+sls (it)\+sls*].
16 “Abisa boro tanasinaf iti orot isah? Sabuw etei Jerusalem wanawananamaim tama’am hiso’ob iti sawar gagamin ta hisinaf, naatu it boro men karam tanibun wa’irimih.
17 But that it be no more published into the people, menace we to them (or let us threaten them), (so) that they speak no more in this name to any man.
17 Baise iti sawar tasasar tit sabuw wanawanah run isan, it boro tana’otanih naatu tanimatnuwih iti orot wabinamaim men sabuw hini’obaiyihimih.”
18 And they called them, and announced (or commanded) to them, that on no manner they should speak, neither teach, in the name of Jesus.
18 Imaibo hi’af maiye hirun naatu hiofafarih Jesu wabinamaim men hinabinan naatu men yait ta hini’obaiy maiye’emih.
19 But Peter and John answered, and said to them, If it be rightful in the sight of God to hear you rather than God, deem ye (or ye judge).
19 Baise Peter, John hairi hi’awar foten hio, “Kwa taiyuw kwafufun kwa’itin, God nanamaim kwa fana anabaib i gewasin o God fanan anabaib i gewasin?
20 For we must needs speak those things, that we have seen and heard. [Forsooth we may not not speak \+sls (about)\+sls* the things that we have seen and heard.]
20 Aki taiyuwi abistan a’itin naatu anonowar iti tur boro men anihamiy.”
21 And they menaced them, and left them, and found not how they should punish them, for the people; for all men clarified (God, for) that thing that was done in that that was befallen. (And they threatened them, and then let them go, for they could not find any way to punish them, because of the people; for all the people glorified God, for what was done in all that befell.)
21 Obiruwen tur afa hio ufunamaim hibotaitih hin, baikwatutunen ana ef men ta ma’am boro hititih, anayabin sabuw etei’imak abisa mamatar isan God hibobora’ara’ah.
22 For the man was more than forty years old, in whom this sign of healing [or this sign of health] was made. (For the man was more than forty years \+em old\+em*, in whom this miracle of a cure was done.)
22 Naatu orot nati yayawas ana kwamur i 40 tafanamaim.
23 And when they were delivered, [or were left], (or were let go), they came to their fellows, and told to them, how great things [or how many things] the princes of (the) priests and the elder men had said to them. (And when they were delivered, or released, they came back to their \+em fellows\+em*, and told them everything that the high priests and the elders had said to them.)
23 Hibobotaitih ufunamaim Peter, John hairi hin hai sabuw biyah firis ukwarih naatu regaregah ai’in mi’itube hi’u’uwih etei hai tur hi’owen.
24 And when they heard, with one heart they raised (up their) voice to the Lord, and said, Lord, thou that madest heaven and earth, (the) sea, and all things that be in them,
24 Iti hinonowar etei’imak auta’imon yoyobanamaim fanah hibora’ah God isan hio, “Regah fair matuwanin, mar, tafaram naatu riy baimatarenayan, naatu wanawanahimaim sawar etei auman ana baimatarenayan.
25 which saidest by the Holy Ghost, by the mouth of our father David, thy child, Why heathen men gnashed with (their) teeth together [or wrathed], and the peoples thought vain things? (who said by the Holy Spirit, by the mouth of our father David, thy servant, Why did the Gentiles gnash with their teeth together, or be enraged, and the peoples thought empty and futile things?)
25 Anun kakafiyinamaim a’akir orot, aki uwai David awanamaim eore eo,
26 (The) Kings of the earth stood nigh, and (the) princes came together into one, against the Lord, and against his Christ (or and against his Messiah).
26 Tafaram ana aiwob baiyow isan teyayabuna,
27 For verily, Herod and Pontius Pilate, with heathen men, and peoples of Israel, came together in this city against thine holy child Jesus, whom thou anointedest, (For truly, Herod and Pontius Pilate, with the Gentiles, and the people of Israel, came together in this city against thine holy servant Jesus, whom thou anointedest,)
27 Turobe Herod, Pontius Pilate hairi Ufun Sabuw naatu Israel sabuw bairi iti bar merar gagaminamaim hibobaita’ay o a Roubininenayan orot wabin Jesu, o a’akir wairafin kakafiyin isan hiyakitifuw.
28 to do the things, that thine hand and thy counsel (or thy plan or thy purpose) deemed to be done.
28 Iti sabuw i marasika o a kok abisa mataramih a fairamaim iyayakitifuw i nonowatin hisinaf emamatar.
29 And now, Lord, behold into the threatenings of them, and grant to thy servants to speak thy word with all trust,
29 Naatu boun Regah, aki teo’obiruwi kunowar, aki o a’akir wairafi kwibaisi fair kwiti, saise ana batkikin a tur anabinan.
30 in that thing that thou hold forth thine hand, that healings and signs (or miracles) and wonders be made by (or through) the name of thine holy Son Jesus.
30 Uma kuru’atayan o a’akir kakafiyin Jesu wabinamaim yawas kwiyafar etit naatu ina’inanen fokarih, baifofofor, kusinaf.”
31 And when they had prayed, the place was moved, in which they were gathered; and all were filled with the Holy Ghost (or and everyone was filled with the Holy Spirit), and spake the word of God with trust.
31 Yoyoban hibisawar ufunamaim, efan nati hima’ama’amaim busuruf ibiguw, naatu Anun Kakafiyin iwanih hitafofor hitit hibusuruf God ana tur hibinan.
32 And of the multitude of men believing was (of) one heart and one will; neither any man said (that) anything of those things that he wielded (or he possessed) to be his own, but all things were (held in) common to them.
32 Baitumatumayah hai not naatu dogoroh etei na ta’imon matar. Men yait ta ana sawar akisin nowan rouwamih, baise hai sawar etei hifafarambonen.
33 And with great virtue, the apostles yielded witnessing of the again-rising of Jesus Christ our Lord, and great grace was in all (of) them [or and great grace was in them all]. (And with great power, the apostles testified about the resurrection of Jesus Christ our Lord, and everyone was richly blessed.)
33 Tur Abarayah fair gagamin maiyow iwanih hibat Regah Jesu ana misir maiye hiorerereb, naatu manaw kabeber Godane gagamin maiyow tafahimaim isuwai ra’iy.
34 For neither any needy man was among them, for how many ever were possessors of fields, either of houses, they sold (them), and brought the prices of those things that they sold (or and brought the payments for those things that they sold),
34 Naatu nati kou’ay wanawananamaim men yait ta sawar isan biyababanamih, anayabin sabuw iyab isah me hima’am naatu bar hima’am i hiyateten hitobon kabay hibow hina,
35 and laid (them) before the feet of the apostles. And it was parted to each, as it was need(ful) to each, (or And it was divided unto each, as it was needed by each).
35 tur abarayah nahimaim hiyaraiyen naatu i hibow sabuw hai yababan ana fofoninamaim hifafaramih.
36 Forsooth Joseph, that was named Barnabas of [the] apostles (or who was called Barnabas by the apostles), that is to say (or which is translated), the son of comfort, of the lineage (or of the tribe) of Levi, [or a Levite by kin], a man of Cyprus,
36 Iti na’atube mamatar ana veya baitumatumayan orot ta wabin Joseph Levite ana bowabow orot ta, Cyprus imaim tufuw, naatu tur abarayah wabin ta Barnabas hiwab (anayabin Koufair Ana Orot).
37 when he had a field, sold it, and brought the price (or and brought the payment for it), and laid it before the feet of the apostles.
37 Ana me ya’atait hitubun naatu kabay bai na tur abarayah itih.
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