1 Coríntios 9
Wycliffe's Bible with Modern Spelling (Enhanced) (ENGWYC2018) vs AAI
AAI TUR GEWASIN O BAIBASIT BOUBUN
1 Whether I am not free? Am I not (an) apostle? Whether I saw not Jesus Christ, our Lord? Whether ye be not my work in the Lord?
1 Kwanotanot ayu i fatufatum wanawanan ama’am? Naatu kwanotanot ayu i men Regah ana tur abarayan? Naatu ata Regah Jesu Keriso men aitin? Naatu kwanotanot kwa i men ayu au abowabow ana ro’on?
2 And though to others I am not (an) apostle, but nevertheless to you I am; for ye be the little sign of mine apostlehood in the Lord.
2 Sabuw afa ayu men tur abarayan na’atube hinabubuwu na’at, baise kwa boro ayu kwanabuwu, anayabin kwa ayawas Regah wanawananamaim ebi’obaiyi, turobe kwa i ayu au bowabow ana ro’on, imih ayu i Regah ana tur abarayan.
3 My defence to them that ask me, that is. [My defence to them that ask me, is this.]
3 Sabuw ayu tegam tiu’uwu ana maramaim ayu iti na’atube ao awawasfafaru.
4 Whether we have not (the) power to eat and drink?
4 Aki a bowabow isan ai ef ema’am boro anaa, anatom ai en?
5 Whether we have not (the) power to lead about a woman, a sister, as also other apostles, and (the) brethren of the Lord, and Cephas? (or and Peter?)
5 Ai ef ema’am karam boro toutabin babin baitumatumayah bairi anaremor, tur abarayah, afa ata Regah Jesu taitin naatu Cephas tisisinaf na’atube ai en?
6 Or I alone and Barnabas have not (the) power to work these things?
6 Ai ayu Barnabas airi’imo, ai aa ai tom isan anama anabow?
7 Who travaileth any time with his own wages? (or Who laboureth any time at his own expense?) Who planteth a vineyard, and eateth not of his fruit? Who keepeth a flock, and eateth not of the milk of the flock? [+Who fighteth, or holdeth knighthood, any time with his own soldiers’ pay? Who planteth a vineyard, and eateth not of the fruits? Who feedeth a flock, and eateth not of the milk of the flock?]
7 Baiyowayan orot ebowabow men i taiyuwin ana baiyan ebitin. Naatu orot yait masaw bowayan ana masawamaim grape ro’oro’on boro nirut, naatu bobaituw kaifenayah ana cow hai nun boro natom.
8 Whether after man I say these things? whether also the law saith not these things?
8 Ayu men orot ana roubabaruwen fairamaim ao’omih, anayabin God ana obaiyunen tur i ta’imon nati na’atube eo ema’am.
9 For it is written in the law of Moses, Thou shalt not bind [up] the mouth of the ox that thresheth. Whether of oxen is (a) charge to God? (or Whether oxen be of any concern to God?)
9 Moses ana ofafaramaim kikirum iti na’atube eo “Bobaituw wabin ox sanabey nawawas kweyakweyaren ana veya men awan kwana’utan.” God iti na’atube eo’o kwanotanot i ox isan eo?
10 Whether for us he saith these things? For why those be written for us; for he that eareth, oweth to ear in hope, and he that thresheth, in hope to take (some) fruits. (Whether he saith these things for us? Yea, they be written for us; for he that ploweth, ought to plow in hope, and he that reapeth, in hope to take some fruits.)
10 En baise, iti tur eo i anababatun it isat eo, turobe iti tur hikikirum it tananowar isan, anayabin orot yait me ebifufubiy naatu orot yait ai ro’on rab ekibikib, hairi nuhih fot hima tebowabow anayabin hairi boro nowah nowah hinafaramih hinabow.
11 If we sow spiritual things to you, is it great, if we reap your fleshly things? (If we sow spiritual things for you, is it too much to ask, that we be able to harvest your fleshly things?)
11 Ayubit ana ub gewasin kwa wanawanamaim atatanum isan, kwa biyane sawar baibaisi isan ana bifefeyani, kwanotanot i ra’at kwanekwan?
12 If others be partners of your power, why not rather we? But we use not this power, but we suffer all things, that we give no hindering to the evangel of Christ. (If ye give others this right, why not also us? But we do not need this right, rather we endure everything, so that we do not hinder the Gospel, or the Good News, of the Messiah.)
12 Orot afa tebowabow baibais kwabitih na’atube, aki auman karam boro baibais kwaniti.
13 Know ye not, that they that work in the temple, eat those things that be of the temple, and they that serve to the altar, be partners of the altar?
13 Kwaso’ob orot iyab Tafaror Bar gagamin wanawanan tebowabow hai bay i Tafaror Bar ana siwarane tebaib, naatu orot iyab gem kakafiyinamaim sibor te’aa auman i gem kakafiyin tafanamaim sibor turin tebaib.
14 So the Lord ordained to them that tell the gospel, to live of the gospel. (So the Lord hath ordained for those who tell the Gospel or the Good News, to live from the Gospel or the Good News.)
14 Ef i ta’imon, Regah ana obaiyunen turamaim na’atube eo, “Sabuw iyab tur gewasin tibibinan hai ma gewas isan baibais kafai i nati’ine nan hinab.”
15 But I used none of these things; and I wrote not these things, that they be done so in me (or so that they be done for me); for it is good rather for me to die, than that any man avoid my glory (or make my boasting void).
15 Baise ayu iti fair men kafa’imo ta abutubun, naatu iti fef akikirum i men sawar ta kwa biyane bain isan anot ao’omih! Baise mi’itube ata morob, men basit ata ma sabuw afa au ora’ara’at tur hitabotabir yabin en tamatar.
16 For if I preach the gospel, glory is not to me, (or there is no boasting, or any glory, for me), for need-like I must do it; for woe to me, if I preach not the gospel.
16 Tur gewasin abibinan isan men imaim au fair anab anao ra’ara’atamih, nati bowabow i ayu hiyunu abowabow. Naatu tur gewasin men ana bibinan kakafin anababatun boro isou namatar!
17 But if I do this thing willfully [or willing\+sls (ly)\+sls*], I have meed, (or But if I do this of my own free will, I have a reward); but if against my will, dispensing [or \+sls (a)\+sls* dispensation] is betaken to me.
17 Anayabin iti bowabow au kokomaim ata rubin ata bowabow baiyan boro atab, baise God ana kokomaim ayu rubinu ana bowabow itu abowabow.
18 What then is my meed? (or Then what is my reward?) That I preaching the gospel, put the gospel without others’ cost, [or expense, either taking of sustenance therefore], that I use not my power in the gospel, [or that I mis-use not my power in the gospel], (or so that I do not mis-use my power in the Gospel or the Good News).
18 Imih baiyan isan men anao, baise veya kebor abaibimaim Tur gewasin ana binan, ana baiyan en. Naatu men ayu binanuyan anarouw kwa anifefeyanimih.
19 For why when I was free of all men, I made me (a) servant of all men (or I made myself a servant to all men), to win the more men [or \+sls (so)\+sls* that I should win more men].
19 Ayu i men yait ta ana fafatum wanawanan ama’ama’amih. Baise ayu taiyuwu ayara’iyu sabuw etei hai akir wairafin amatar, saise sabuw moumurih ananawiyih Keriso hinaso’ob.
20 And (so) to (the) Jews I am made as a Jew, to win the Jews; to them that be under the law, as (if) I were under the law, when I was not under the law, to win them that were under the law;
20 Jew sabuw wanawanahimaim ayu Jew orot amamatar, saise ana buwih, sabuw iyab ofafar babanamaim tema’am ayu imaim ama’am, (baise ofafar men abi’ufunun) saise sabuw ofafarane ana botaitih.
21 to them that were without (the) law, as (if) I were without (the) law, when I was not without [the] law of God, but I was in the law of Christ, to win them that were without [the] law, (or but I was in the law of the Messiah, to win those who were without the Law, or outside the Law).
21 Sabuw iyab ofafar ufunane tema’am, ayu i hai ma’abe bairi ama’am, (iti na’atube asisinaf i men God ana ofafar ufunane ama’am baise Keriso ana ofafar wanawanan ama’am) saise sabuw ofafar ufunane tema’am abow Keriso wanawanan tirur.
22 I am made sick to sick men, to win sick men; to all men I am made all things, to make all men safe. (I am made frail or weak to frail or weak men, to win frail or weak men; to all men I am made all things, to save all men.)
22 Sabuw ririmih wanawanah ayu ariririm, saise ririmih anabuwih. Sawar ta ta etei hai naniyan amatar sabuw etei isah abotawiy, saise ef menatanane nabobotawiy sabuw turin aniyawas.
23 But I do all things for the gospel, (so) that I be made (a) partner of it.
23 Ayu iti asisinaf anayabin Tur gewasin isan, saise tur gewasin ana baigegewasin turin anab.
24 Know ye not, that they that run in a furlong, all run, but one taketh the prize? So run ye, that ye catch (it), (or So run, so that ye win it).
24 Nunuwayah kwana’itih, sabuw etei tinununuw baise orot ta’imon boro nanunuw so’ar ana siwar nab. Imih yuwa kwana’asfofor kwananunuw saise siwar kwanab.
25 Each man that striveth in (a) fight, abstaineth him(self) from all things; and they, that they take a corruptible crown, (or and they, so that they receive or they win a corruptible crown), but we an uncorrupt(ed)(one).
25 Fafowayah etei bai’a’it fokarin wanawanan hinarun naatu hinan hai siwar hinab, nati siwar i boro natafofor, baise it abisa tasisinaf i ata siwar wanatowan ema’am bain isan tabowabow.
26 Therefore I run so, not as to an uncertain thing; thus I fight, not as beating the air;
26 Isan imih ayu men orot afa tinununuw kwanekwan na’atube anununuwamih baise au etawanamaim anununuw, na’atube au baiyow i men asir aroberob kwanekwan, orot baiyowayan eroberob kwanekwan na’atube.
27 but I chastise my body, and bring it into servage, [or into servitude], (or into slavery); lest peradventure when I preach to others, I myself be made reprovable.
27 Baise ayu biyou arab baikwatutunen fokarin aitin ayamutufur. Imaibo tur sabuw afa isah abibinan saise etei nunuw wanawanan hinarun asir ayu boro hinabotaitu siwar baina’e anama.
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