1 Coríntios 7
Wycliffe's Bible with Modern Spelling (Enhanced) (ENGWYC2018) vs AAI
AAI TUR GEWASIN O BAIBASIT BOUBUN
1 But of those things that ye have written to me, it is good to a man to touch not a woman (or it is good for a man not to touch a woman).
1 Boun i kwa fefemaim abisa isan kwakikirum i anao kwananowar. Orot yait tabina’e asir ema’am i gewasin maiyow.
2 But for fornication each man have his own wife, and each woman have her own husband.
2 Baise anayabin baiwa’an kwanekwan ana naniyan i ra’at, imih orot babin iyab tabina’e tema’am mi’itube hitatabin, saise i a’awah bairi’ika hitama.
3 The husband yield debt to the wife, and also the wife to the husband.
3 Naatu orot ana kok abisa aawan biyanamaim tasinaf tiyasisir na’atube babin ana kok abisa aawan biyanamaim tiyasisir.
4 The woman hath not power of her body, but the husband; and the husband hath not power of his body, but the woman [or but the wife]. (The woman hath not power over her body, but the husband; and the husband hath not power over his body, but the wife.)
4 Babin biyan men i akisin nowanamih, baise orot nowan, na’atube orot biyan men i akisin nowanamih, baise babin nowan, na’atube orot biyan men akisin nakaif, baise babin nakaif, naatu babin biyan men akisin nakaif baise orot nakaif.
5 Do not ye defraud each to (the) other (or Do not deny yourselves to one another), [no] but peradventure of consent for a time, (so) that ye give attention to prayer; and again turn again to the same thing (or and then return to being together), lest Satan tempt you for your uncontinence.
5 Imih orot aawan hairi inumih nakokok babin men nakwahir, na’atube babin aawan hairi iumih nakokok orot men nakwahir, baise veya afa hairi hinibasit mar kafai asir hinama, saise nati veya i yoyoban hinitin. Imaibo veya ta naniyah nakokok na’at aawan hairi hina’in saise biyah ana naniyan na’in bainub, asir boro Satan imaim nan narun routobon nitih.
6 But I say this thing as giving leave [or by indulgence], not by commandment.
6 Iti i ayu au not kwa au’uwi, baise men nati na’atube sinaf isan abiyunimih.
7 For I will (or I desire), that all men be as myself. But each man hath his proper gift of God (or But each man hath his own gift from God); one thus, and another thus.
7 Ayu au kok kwa etei mi’itube ayu’ube kwatama, baise orot ta’ita’imon ata usar etei God faramit, orot ta i ana usar ta God itin, na’atube orot ta ibo ana usar ta God itin.
8 But I say to them, that be not wedded, and to widows, it is good to them, if they dwell so as I. (But I say to them, who be not wedded, and to widows, it is good for them, if they remain like I am.)
8 Baise kwa tabin ati’at, naatu kwafukwafuriy, katukatuwiy, kwa auman au’uwi, gewasin tabin en asir kwatama, ayu ama’ama’abe.
9 And if they contain not themselves, [or be not chaste], be they wedded; for it is better to be wedded, than to be burnt. (And if they cannot contain themselves, \+em or remain chaste\+em*, then let them be married; for it is better to be married, than to burn alone.)
9 Baise a naniyan nakukura’ara’ah na’at, gewasin kwanatabin, anayabin tabin i gewasin, men basit baiwa’an isan itanot dogor wairafabe ta’arah mar etei.
10 But to them that be joined in matrimony, I command, not I, but the Lord, that the wife depart not from the husband;
10 Kwa toutabin sabuw obaiyunen tur iti abit, men ayu, baise Regah ana obaiyunen tur, babin men aaw orot inihamiy.
11 and that if she departeth, that she dwell unwedded, or be reconciled to her husband; and the husband forsake not the wife (or and the husband must not desert the wife).
11 Baise babin yait aawan orot nabihamiy na’at, gewasin nati babin men natabin asire nama, naatu nakokok na’at namatabir maiye aawan hairi hitounuw hinama. Naatu orot men aaw inakwahir.
12 But to others I say, not the Lord. If any brother hath an unfaithful, [or heathen], wife, (or If any brother hath a Gentile wife), and she consenteth to dwell with him, leave he her not.
12 Baise kwa afa isa ayu akisu au not iti, men Regah ana not. Orot yait babin men baitumatumayan ebi’awan naatu babin ana kok i orot hairi ma’amih, orot men babin nakwahir.
13 And if any woman hath an unfaithful (or heathen) husband (or And if any woman hath a Gentile husband), and this consenteth to dwell with her, leave she not the husband.
13 Naatu babin yait orot men baitumatumayan ebi’awan orot ana kok i babin hairi ma’amih, babin men orot nakwahir.
14 For the unfaithful husband is hallowed by the faithful woman, and the unfaithful woman is hallowed by the faithful husband. Else your children were unclean, but now they be holy.
14 Anayabin orot ana baitumatumamaim babin kusouw na kakafiyin matar, na’atube orot ana baitumatumamaim babin kusouw na kakafiyin matar, asire natunatuh boro gubagub auman hitama, baise boun natunatuh i hina kakafiyih himatar.
15 That if the unfaithful departeth, depart he. For why the brother or sister is not subject to servage in such; for God hath called us in peace. (But if the unfaithful departeth, then let him depart. Because the brother or the sister is not subject to servitude or to slavery in such; for God hath called us to live in peace.)
15 Baise orot baitumatum atin ekokok aawan kwahirinamih, kwaihamiy ekwahir, anayabin hairi hai tabin men hifatum. God ana kok it i tufuwamaim tanama.
16 And whereof knowest thou, woman, if thou shalt make the man safe; or whereof knowest thou, man, if thou shalt make the woman safe? (And whereof knowest thou, woman, if thou shalt save the man; or whereof knowest thou, man, if thou shalt save the woman?)
16 O babin aaw baibaisin na baitumatumayan matar isan ana ef boro mi’itube inaso’ob gewas? Naatu o orot, aaw baibaisin na baitumatumayan matar isan ana ef boro mi’itube inaso’ob gewas?
17 [No] But as the Lord hath parted to each, and as God hath called each man, so go he, as I teach in all (the) churches.
17 Ef ta’imon i iti, orot babin ta’ita’imon ana yawas abisa Regah bitin na’atube imaim nama. Yawas wantoro’ot mi’itube tama’ama God ea’afit na’atube tanama. Iti i ayu au obaiyunen tur ekaleisia wanawanan areremor i abi’obaiyih.
18 A man circumcised is called, bring he (himself) not (back) to (being) prepuce (or bring he himself not back to being uncircumcised). A man is called in prepuce, be he not circumcised.
18 O yait a’ar mo’on hi’afuw ima’am ana veya God ea’afi, men a fit inibunwa’ir, naatu orot yait ana ar mo’on afuwina’e ma’am ana veya God eafi’af, men ana ar mo’on afuwinamih nanot.
19 Circumcision is nought, and prepuce is nought, but the keeping of the commandments of God (is everything). (Being circumcised is nothing, and being uncircumcised is nothing, but keeping, or obeying, the commandments of God is everything.)
19 Anayabin orot ana ar mo’on afu’afuw, o afuwina’e nati i yabin en, baise ana’an gagamin i God ana obaiyunen tur tanabosiyasiyar.
20 Each man in what calling he is called, in that dwell he.
20 Orot etei mi’itube kwama’am ana veya God ea’afi i na’atube kwanama.
21 Thou [a] servant art called, be it no charge to thee (or do not let that be a burden to you); but if thou mayest be made free, use it rather.
21 O yait bai’akir ana yawasamaim ima’am ana veya God ea’afi, men nati isan iniyababan, baise a veya kebor inabaib na’at nati bai’akir ana fafatumane kurufami kutit.
22 He that is a servant, and is called in the Lord, is a free man of the Lord. Also he that is a free man, and is called, is the servant of Christ (or is a servant of the Messiah).
22 Anayabin orot yait akir ana bowabowamaim ma’am Regah eaf titit, i Regah ana rufamen orot, na’atube orot yait roufamenamaim ma’am Keriso eaf titit, nati orot i Keriso ana akir wairafin.
23 With (a) price ye be bought; do not ye be made (the) servants of men.
23 Kwa i sawar ta baiyan gagaminamaim God tubuni kwatit, imih men kwanan orot ta isan kwani’akiramih.
24 Therefore each man in what thing (that) he is called a brother, dwell he in this with God (or remain he in this with God).
24 Taitu, kwa ta’ita’imon ama mi’itube kwama’am God e’afi kwana baitumatumayah kwamamatar na’atube kwanama.
25 But of virgins I have no commandment of (or from) God; but I give counsel, as he that hath gotten mercy of the Lord (or as he who hath received mercy from the Lord), (so) that I be true.
25 Naatu kwa baibitar biya numih, kwa isa ayu men Regah biyanane tur ta abaimih, baise Regah ana kabeberamaim ayu not iti bitu ana’o i kwanitumatum.
26 Therefore I guess, that this thing is good for the present need; for it is good to a man to be so [or for it is good for a man to be so].
26 Mar iti boun yawas i fokar, imih ayu anotanot ana gewasin kwa mi’itube kwama’am i na’atube kwanama.
27 Thou art bound to a wife, do not thou seek unbinding; thou art unbound from a wife, do not thou seek a wife.
27 O toutabin na’at men babin kwahirinamih ana ef inanuwet, naatu o tabina’e kuma’am men tabinamih babin inanuwet.
28 But if thou hast taken a wife, thou hast not sinned; and if a maiden is wedded, she sinned not; nevertheless such shall have tribulation of flesh. But I spare you.
28 Baise inatatabin na’at nati i men bowabow kakafin kusisinaf, naatu babitai tatabin auman i men bowabow kakafin esisinaf, baise kwa iyab kwatatabin yababan boro moumurih maiyow kouh kwanayen, imih tarafafari isan tur iti ao.
29 Therefore, brethren, I say this thing, The time is short. Another is this, that they that have wives, be as though they had none;
29 Taitu, abisa ao yabin i iti, mar i na kabom, imih boun it ata veya’amaim orot iyab toutabin tema’am hinimonok Regah isan hinabow.
30 and they that weep, as they wept not; and they that joy, as they joyed not; and they that buy, as they had not;
30 Sabuw iyab terererey, hai itinin men yababanabe hinama’amih, sabuw iyab tibiyasisir hai itinin men yasisirabe hinama’amih. Naatu sabuw iyab guguw wairafih hai itinin i guguw enabe hinama.
31 and they that use this world, as they that use [it] not. For why the figure, [or \+sls (the)\+sls* fairness], of this world passeth (or Because the beauty of this world passeth away).
31 Kwa iyab iti tafaram ana sawar moumurih na’in kwabowabow men sawar anot awan nakaratan, anayabin iti tafaram naatu sawar etei boro nan nasawar.
32 But I will, that ye be without busyness (or But I desire, that ye be without cares or concerns), for he that is without (a) wife, is busy (with) what things (that) be of the Lord, how he shall please God.
32 Ayu akokok kwa etei yababan fatumi kwama’am kwanarufami kwanatit. Orot tabina’e ema’am ana not etei Regah ana bowabow isan ebitin, ekokok nabow Regah niyasisir.
33 But he that is with a wife, is busy (with) what things (that) be of the world, how he shall please the wife [or how he shall please his wife], and he is parted (or and he is divided).
33 Baise toutabin orot i tafaram ana bowabow isan enotanot kwanekwan, anayabin i ekokok nabow aawan niyasisir.
34 And a woman unwedded and [a] maiden thinketh what things be of the Lord, (so) that she be holy in body and spirit. But she that is wedded, thinketh what things be of the world, how she shall please the husband [or how she shall please her husband].
34 Imih i ana not kusib ef rou’ab himatar, ef ta’imon nati na’atube, babin tabina’e ema’am o babitai biyan numin, ana not tutufin etei i Regah ana bowabow akisin isan enotanot. Baise toutabin babin i tafaram ana bowabow isan enotanot kwanekwan, anayabin i ekokok nabow aawan orot niyasisir.
35 And I say these things to your profit, not that I cast to you a snare, but to that that is seemly, and that giveth easiness [or facility], without hindering to make prayers [or to beseech] to the Lord.
35 Ayu iti ao anayabin akokok kwa anibais, i men ao’ofafari, baise akokok ef gewasin kwasinaf a yabow Regah isan i wan kwanayai kwanabow.
36 And if any man guesseth himself to be seen foul on his virgin, that she is full waxen [or that she is well old], and so it behooveth to be done, do she that that she will [+or do she what he will]; she sinneth not, if she be wedded, [+or s/he sinneth not, if s/he be wedded].
36 Monok babitai hairi hai rum hio, naatu monok naniyan i ekukura’ara’ah babitai isan naatu kwamur auman i erara’at ekokok natabin, karam hinatabin men bowabow kakafin.
37 For he that ordained stably, [or steadfast\+sls (ly)\+sls*], in his heart, not having need, but having power of his will, and hath deemed in his heart this thing, to keep his virgin(ity), doeth well. (For he who resolutely ordained in his heart, not having need, but having power over his will, and hath determined in his heart, to keep his virginity, doeth well.)
37 Baise orot yait i taiyuwin ana notamaim tabin men ekokok men yait na’okikin, i karam taiyuwin ana naniyan imurub ema’am karam tabina’e nama, iti orot i ef gewasin esisinaf.
38 Therefore he that joineth his virgin (or his betrothed) in matrimony, doeth well, (or And so he who alloweth his daughter to be joined in matrimony, doeth well); and he that joineth not, doeth better.
38 Imih orot yait etatabin i gewasin, baise orot yait tabina’e ema’am i gewasin anababatun.
39 The woman is bound to the law, as long (a) time as her husband liveth; and if her husband is dead, she is delivered from the law of the husband, be she wedded to whom she will, only in the Lord.
39 Orot yawasin ema’am ana veya babin i aawan biyanamaim hifatum ema’am, baise orot emomorob ana veya babin i orot biyanamaim hirufam tit, orot ta i ana kokomaim boro ni’awan, baise nati orot i Regah ana kou’ayomaim ema’am ni’awan.
40 But she shall be more blessed, if she dwelleth thus, after my counsel; and I ween (or I guess), that I have the Spirit of God.
40 Baise anotanot tabina’e tama’am na’at i boro tiyasisir gagamin maiyow. Ayu anotanot ayu auman God Anunin targabuwu ama’am.
Atalhos do teclado
- Capítulo anterior←
- Próximo capítulo→
- Versículo anteriork
- Próximo versículoj
- Limpar seleçãoEsc
- Esta ajuda?
Estude este capítulo no WhatsApp
Peça à IA da Bíblia Fala para explicar 1 Coríntios 7, comparar traduções ou montar um estudo — tudo direto pelo WhatsApp.