1 Coríntios 15

Wycliffe's Bible with Modern Spelling (Enhanced) (ENGWYC2018) vs AAI

ENGWYC2018

AAI TUR GEWASIN O BAIBASIT BOUBUN

¹ Soothly, brethren, I make the gospel known to you, which I have preached to you, which also ye have taken, in which ye stand, (Truly, brothers, I make the Gospel, or the Good News, known to you, which I have preached to you, and which ye have received, and in which ye stand,)

¹ Taitu, boun i akokok tur gewasin abinan kwanowar, imaim yawas kwabai, naatu imaim kwabatabatkikin isan nuhi akukusib.

² by which also ye shall be saved; by which reason I have preached to you, if ye hold, if ye have not believed idly. (and by which ye shall be saved; for which reason I have preached to you, if ye will hold onto it, and if ye have not idly believed it.)

² Iti tur gewasinamaim kwa iyawasi, imih tur abinan kwanonowar kwanabubukikin, baise men kwanabubukikin kwa a baitumatum boro nan yabin en namatar.

³ For I betook to you at the beginning [or in the first] that thing which also I have received; that Christ was dead for our sins, by the scriptures; (For I delivered or I gave to you, from the beginning, that which also I have received; that the Messiah died for our sins, according to the Scriptures;)

³ Ayu abisa abaib i kwa isa aya’abun, naatu nati tur ana’an gagamin i iti, Keriso it ata bowabow kakafin isan morob, Bukamaim eo na’atube.

⁴ and that he was buried, and that he rose again in the third day, after [the] scriptures; (and that he was buried, and that he rose again on the third day, according to the Scriptures;)

⁴ Hibai hin hubemaim hiyai, veya tounu ufunamaim misir maiye, Bukamaim eo na’atube.

⁵ and that he was seen to Cephas, and after these things to (the) eleven; (and that he was seen by Peter, and afterward by the Eleven;)

⁵ Peter isan irerereb, imaibo tur abarayah nah 12 isah irerereb.

⁶ afterward he was seen to more than five hundred brethren together, of which many live yet, but some be dead; (afterward he was seen by more than five hundred brothers together, of whom many still live, but some of whom have died;)

⁶ Nati ufunamaim veya ta’imon wanawanan ana bai’ufununayah etei 500 tafanamaim auman isah irerereb, moumurih na’in i boun yawasih tema’am baise afa i himorob.

⁷ afterward he was seen to James, and afterward to all the apostles. (afterward he was seen by James, and afterward by all the apostles.)

⁷ Nati ufunamaim James isan irerereb, imaibo ana tur abarayah etei isah irerereb.

⁸ And last of all he was seen also to me, as to a dead-born child. (And last of all he was also seen by me, as if to a dead-born child.)

⁸ Uftoro’ot ayu atufuw kokobeya na’atube ama’am isou irerereb.

⁹ For I am the least of the apostles, that am not worthy to be called (an) apostle, for I pursued the church of God (or for I persecuted God’s church).

⁹ Ayu i tur abarayah etei babahimaim imih ayu i men boro tur abarayan hinarouw hinao, anayabin God ana ekaleisia ai nununih arouw ai’a’akirih.

¹⁰ But by the grace of God I am that thing that I am; and his grace was not void in me. For I travailed more plenteously than all they; but not I, but the grace of God with me. (But by the grace of God I am what I am; and his grace was not given to me in vain. For I worked harder than all of them; but not me really, but the grace of God working through me.)

¹⁰ Baise God ana manaw ana kabeberamaim ayu tur abarayan amatar, naatu manaw kabeber ayu bitu i men yabin en, baise bowabow gagamin na’in abow, tur abarayah etei ana tabirih, men ayu au fairamaim abowabowamih, baise God ana manaw ana kabeber ayu wanawana’umaim ma ebowabow.

¹¹ But whether I, or they, so we have preached, and so ye have believed.

¹¹ Isan imih i tibibinan naatu ayu abibinan ana itinin i men ta’amih, baise ana’an gagamin i abisa abibinan i kwa kwaitumatum.

¹² And if Christ is preached, that he rose again from death [or that he rose again from \+sls (the)\+sls* dead], how say some men among you, that the again-rising of dead men is not? (And if it be preached, that the Messiah rose again from the dead, then how can some men among you say, that there is no resurrection of the dead?)

¹² Boun aki abibinan ai tur i Keriso morobone mimisir isan ao’o, baise mi’itube’emih kwa afa kwao moroboyah boro men hinayawas maiye hinamisir?

¹³ And if the again-rising of dead men is not, neither Christ rose again from death. (And if there is no resurrection of the dead, then the Messiah did not rise again from the dead.)

¹³ Morobone misir maiye men nama’am na’at, ana itinin Keriso morobone men misir maiye’emih.

¹⁴ And if Christ rose not, our preaching is vain, our faith is vain. (And if the Messiah did not rise again, then our preaching is in vain, and our faith is in vain.)

¹⁴ Naatu Keriso morobone men tamimisir maiye na’at, aki ai binan i yabin en, naatu kwa Keriso kwabitumitum auman i yabin en.

¹⁵ And we be found false witnesses of God, for we have said witnessing against God, that he raised Christ, whom he raised not, if dead men rise not again. (And we be found to be false witnesses about God, for we have said false testimony about God, that he raised the Messiah, whom he did not raise, if the dead do not rise again.)

¹⁵ Naatu murumurubih men hinamimisir maiye na’at, aki i God isan abifufuwen. Anayabin Keriso morobone God baiyawasin arouw ao, naatu moroboyah morobone men hinamimisir maiye na’at, nati ebiturobe, God Keriso morobone men iyawas maiye misirimih.

¹⁶ For why if dead men rise not again, neither Christ rose again; (Because if the dead do not rise again, then neither did the Messiah rise again;)

¹⁶ Morobone misir maiye men nama’am na’at, Keriso morobone men misir maiye.

¹⁷ and if Christ rose not again, our faith is vain; and yet ye be in your sins. (and if the Messiah did not rise again, then our faith is in vain; and ye still be in your sins.)

¹⁷ Naatu Keriso morobone men tamimisir na’at, kwa a baitumatum i yabin en, naatu kwa i boro’ika bowabow kakafin tafatumi kwatama’ama.

¹⁸ And then they that have died [or that \+sls (have)\+sls* slept] in Christ, have perished. (And then those who have died in the Messiah, have truly perished.)

¹⁸ Naatu iban maiye sabuw iyab Keriso wabinamaim himomorob ana itinin i hikasiy na’atube.

¹⁹ If in this life only we be hoping in Christ, we be more wretches than all men. (If it is only for this life that we have hope in the Messiah, then we be greater wretches than anyone.)

¹⁹ Keriso wanawananamaim yawas tabai nuhit fot tama’am. Baise ata yawas i iti tafaram akisin isan tanama tananotanot na’at. It i tafaram wananwanan ana gonenet sabuw tamatar.

²⁰ But now Christ hath risen again from death [or Now forsooth Christ rose again, from dead men], the first fruit(s) of dead men; (But the Messiah hath risen again from the dead, yea, he is the first fruits of the dead;)

²⁰ Baise turobe Keriso i anababatun morobone misir maiye, God ana sabuw iyab himomorob wanawanahimaim Keriso i wan morobone misir.

²¹ for death was by a man, and by a man is again-rising (or the resurrection) from death. [+for soothly by a man \+sls (came)\+sls* death, and by a man \+sls (the)\+sls* again-rising of \+sls (the)\+sls* dead.]

²¹ Anayabin orot ta’imon ana sinafumaim morob matar, imih orot ta’imon ana sinafumaim morobone misir maiye matar.

²² And as in Adam all men die, so in Christ all men shall be quickened. (And so as in Adam all men die, so in the Messiah all men shall be enlivened or shall be given life.)

²² Sabuw etei tamomorob, anayabin Adam ana rara, naatu morobone boro tanamisir maiye anayabin Keriso yawasin ema’am.

²³ But each man in his order; the first fruit(s), Christ, [or \+sls (the)\+sls* first fruits, Christ], afterward they that be of Christ, that believed in the coming of Christ; (But each one in the proper order; the first fruits, the Messiah, afterward they who be of the Messiah, yea, those who believe at the coming of the Messiah;)

²³ Baise morobone tanamimisir maiye, i boro koumutufuren inu’in na’atube hinabusuruf, wantoro’ot boro Keriso namisir, naatu nanan ana veya sabuw iyab Keriso nowan boro hinamisir.

²⁴ afterward an end, when he shall betake the kingdom to God and to the Father, when he shall void all princehood, and power, and virtue. (and then the end, when he shall deliver the Kingdom to God the Father, when he shall make void, or shall do away, all princehood, and power, and authority.)

²⁴ Imaibo mar yomanin nan natit, tafaram hai bonawiyenenayah, hai aiwob, hai kaifenayah etei hai fair tutufin Keriso nagugurus ufunamaim, aiwob nab Tamah God nitin.

²⁵ But it behooveth him to reign, till he put all his enemies under his feet.

²⁵ Naatu Keriso i boro ni’aiwob nanan ana rakit sabuw etei nabow nan an babanamaim nawastanen.

²⁶ And at the last, death the enemy shall be destroyed;

²⁶ Naatu uftoro’ot i sawar wabin Morob it ata rakit gagamin boro nagurus nitaiy nare.

²⁷ for he hath made subject all things under his feet. And when he saith, all things be subject to him, without doubt except him that subjected all things to him.

²⁷ Anayabin Buk Atamaninamaim eo, “Sawar etei boro nabow an babanamaim naya.” Iti tur Sawar etei an babanamaim yara’iyen rouw eo, i rerereb yan, God men i auman bobar eomih, anayabin God sawar etei boro Keriso ana fair babanamaim naya.

²⁸ And when all things be subjected to him, then the Son himself shall be subject to him, that made all things subject to him, (so) that God be all things in all things.

²⁸ Sawar hinabow hinan God Natun babanamaim hinaya’ay ufunamaim, Jesu boro Tamah God ana fair babanamaim namare, anayabin sawar etei God bow Natun babanamaim ya, naatu God boro sawar tutufin etei ni’ukwarin ana sabuw etei isah.

²⁹ Else what shall they do, that be baptized for dead men, if in no wise dead men rise again? whereto be they baptized for them? (Or else what shall they do, who be baptized for the dead, if in no way the dead rise again? why then be they baptized for them?)

²⁹ Naatu morobone misir maiye en na’at, sabuw iyab moroboyah efanih bapataito hibaib boro abistan hinasinaf? Naatu morobone misir maiye en na’at, aisim sabuw moroboyah efanih taih tuwah hina bapataito tebaib?

³⁰ And whereto be we in peril every hour? (And why be we in danger every hour?)

³⁰ Naatu it auman aisim ata yawas takwahir tatit veya matan tayi tabowabow?

³¹ Each day I die for your glory, brethren, which glory I have in Christ Jesus our Lord. (Every day I die for your glory, brothers, which \+em glory\+em* I have in the Messiah Jesus our Lord.)

³¹ Taitu ayu i mar etei morob ana efanamaim ama’am. Anayabin sawar abisa Keriso kwa isa sisinaf imaim ayu kura’ara’ahu iti tur akukurerereb.

³² If after man I have fought to beasts, [or against beasts], at Ephesus, what profiteth it to me, if dead men rise not again? (or what is the benefit to me, if the dead do not rise again?) Eat we, and drink we, for we shall die tomorrow.

³² Morob ufunamaim yawas men tama’am, aisim ayu iti Ephesus hai sigarafor bairi atiyow? Abisa ana gewasin boro anab? Morobone misir maiye en na’at.

³³ Do not ye be deceived; for evil speeches destroy good conduct. [+Do not ye be deceived by false teaching; forsooth evil speeches, or false doctrine, corrupt good virtues.]

³³ Men sabuw hinifufuwi a not hinakwaris. “A ofonah kakafih boro ayawas gewasin hinagurus.”

³⁴ Awake ye, just men, and do not ye do sin [or and do not ye sin]; for some men have ignorance of God, but to reverence, that is, to your shame, I speak to you (or I speak about you).

³⁴ Ukwar kwanabotawiy gewas, ef kakafih kwasisinaf kwanihamiyen, anayabin kwa afa God men kwaso’ob, iti ao, saise kwa biya hina’ohow.

³⁵ But some man saith, How shall dead men rise again (or How can the dead rise again), or in what manner body shall they come?

³⁵ Sabuw afa boro hinibatiy hinao, “Moroboyah boro mi’itube hinamisir maiye? Naatu hina mimisir biyah ana itinin boro mi’itube hinab?”

³⁶ [O!] Unwise man, that thing that thou sowest, is not quickened, [no] but it die first; (O unwise man! that which thou sowest, is not brought back to life, unless it first die;)

³⁶ Taitu, kwabikoko’aw, ub me yanamaim kutatanum boro men saife nakuboun nayenamih, baise wantoro’ot i boro namorob nare, imaibo nakuboun nayen.

³⁷ and that thing that thou sowest, thou sowest not the body that is to come, but a naked corn, (or a kernel, or a grain), as of wheat, or of some other seeds;

³⁷ Naatu sanabey ub o ub afa kutatanum i men biyan tutufin kwatatanumimih, baise ro’on, sanabey ro’on o ub ta ro’on.

³⁸ and God giveth to it a body, as he will, and to each of (the) seeds a proper body. (and God giveth it a body, as he so desireth, yea, to each seed its own body.)

³⁸ God ub ta’ita’imon biyah hai itinin ta ta i ana kokomaim ya, naatu ub ta’ita’imon biyah anababatun itih.

³⁹ Not each flesh is the same flesh (or All flesh \+em is\+em* not the same flesh), but one is of men, another is of beasts, another is of birds, another is of fishes.

³⁹ Naatu sawar tafaramamaim biyah finimih auman hai itinin i men ta’imon, biyah i ta ta, orot babin biyah ana itinin ta, haru for biyah ana itinin ta, mamu hai itinin i ta naatu siy i hai itinin ta.

⁴⁰ And there be heavenly bodies, and there be earthly bodies; but one glory is of heavenly bodies, and another is of earthly [bodies]. (And \+em there be\+em* heavenly bodies, and \+em there be\+em* earthly bodies; but one beauty or splendour \+em is\+em* of or for heavenly bodies, and another beauty or splendour \+em is\+em* of or for earthly \+em bodies\+em*.)

⁴⁰ Naatu mar ana biyan itinin ibo ta, na’atube tafaram biyan itinin ibo ta. Baise biyat no mar nowan ana bonamanamarin itinin ibo ta, naatu biyat tafaram nowan ana bonamanamarin ibo itinin ta.

⁴¹ Another clearness is of the sun, another clearness is of the moon, and another clearness is of the stars; and a star diverseth from a star in clearness. (And \+em there is\+em* one beauty or splendour for the sun, another beauty or splendour \+em is\+em* for the moon, and another beauty or splendour \+em is\+em* for the stars; and a star diverseth from a star in its beauty or splendour.)

⁴¹ Veya ibo ana bonamanamarin itinin ta, sumar ibo ana bonamanamarin itinin ta, naatu daman ibo hai bonamanamarin itinin ta, baise daman wanawanahimaim ta’ita’imoh ibo hai bonamanamarin ta ta.

⁴² And so the again-rising of dead men (or And so the resurrection of the dead). It is sown in corruption, it shall rise in uncorruption;

⁴² Baise Moroboyah hinamimisir maiye ana itinin i boro nati na’atube, biyat morob hubemaim tayayare ana veya biyat i emasamas, baise morobone namimisir ufunamaim boro nama wanatowan.

⁴³ it is sown in unnobleness, it shall rise in glory; it is sown in infirmity, it shall rise in virtue, (or it is sown in frailty and weakness, it shall rise in strength and power);

⁴³ Biyat hubemaim tayayare itinin i kakafin, naatu siba’u’un, baise emimisir ana veya itinin i gewasin naatu fairin.

⁴⁴ it is sown a beastly body, it shall rise a spiritual body, (or it is sown as a fleshly body, it shall rise as a spiritual body). If there is a beastly body, (then) there is also a spiritual body;

⁴⁴ Biyat tayayare i tafaram nowan, baise emimisir i mar biyan.

⁴⁵ as it is written, The first man Adam was made into a soul living, the last Adam into a spirit quickening. (as it is written, The first Adam was made into a living soul, the last Adam into the enlivening, or the life-giving, Spirit.)

⁴⁵ Buk Atamaninamaim hikirum hio na’atube, “Orot wantoro’ot wabin Adam i biyan ana yawas bai,” baise Adam bairou’abin nan i ayubit ana yawas wanatowanin baitit isan na.

⁴⁶ But the first is not that [body] that is spiritual, but that that is beast-like (or that is fleshly), afterward that that is spiritual.

⁴⁶ Orot ayubit ana yawas auman ma’am i men mat na, baise orot biyat ana yawasamaim ma’am i mat na, imaibo orot ayubit ana yawasamaim ma’am na.

⁴⁷ The first man of earth is earthly; the second man of heaven is heavenly. (The first man from earth \+em (is)\+em* earthly; the second Man from heaven \+em (is)\+em* heavenly.)

⁴⁷ Orot wantoro’ot Adam i me nowan fofobane matar, baise Adam bairou’abin i marane ra’iy.

⁴⁸ Such as the earthly man is, such be the earthly men; and such as the heavenly man is, such be also the heavenly men.

⁴⁸ Sabuw iyab me nowan biyah i orot me’emaim ma’am biyan na’atube, sabuw iyab mar nowan biyah i orot marane rara’iy biyan na’atube.

⁴⁹ Therefore as we have borne the image of the earthly man, bear we also the image of the heavenly man. (And so as we have worn the image of the earthly man, let us also wear the image of the heavenly \+em Man\+em*.)

⁴⁹ Tafaram orot ana ana itinin tabaib na’atube, mar ana orot nanan ana itinin boro tanab.

⁵⁰ Brethren, I say this thing, that flesh and blood may not wield the kingdom of God, neither corruption shall wield uncorruption [or incorruption]. (Brothers, I say this, that flesh and blood cannot possess the Kingdom of God, nor shall that which is corrupted or is mortal, possess incorruption or immortality.)

⁵⁰ Taitu, abisa ao au yabin i iti, biyat, naatu finimit men karam boro God ana aiwobomaim narun, anayabin biyat i boro namorob namas, imih men karam boro wanatowan ma’am ana efanamaim narun.

⁵¹ Lo! I say to you (a) private [or a mystery] of holy things, (or Behold! I shall tell you a secret about the holy things). And all we shall rise again, but not all we shall be changed to the state of glory;

⁵¹ Tain kwanarub gewas, iti tur buriburin anao kwananowar, it etei boro men tanamorobomih, baise ata itinin boro nabotabir bonamanamarin namatar

⁵² in a moment, in the twinkling of an eye, in the last trump; for the trump shall sound, and dead men shall rise again, without corruption [or incorrupt], and we shall be changed. (in a moment, in the twinkling of an eye, at the last trumpet call; for the trumpet shall sound, and the dead shall rise again, without corruption, or incorrupt, or immortal, and so we shall be changed.)

⁵² tour natut ana veya namanamar ebowabow na’atube, tanimatanubamo biyat nabotabir. Anayabin tour natut ana veya murumurubih etei boro biyah fairin hinamisir, naatu biyah ana itinin boro nabotabir.

⁵³ For it behooveth this corruptible thing to clothe uncorruption [or incorruption], and this deadly thing to put away [or to clothe] undeadliness. (For it behooveth that this corruptible thing be clothed with incorruption, yea, that this mortal thing put on, or be clothed with, immortality.)

⁵³ Biyat iti morob emasamas boro nabotabir biyat fairin wanatowan ma’ama’anin namatar.

⁵⁴ But when this deadly thing shall clothe undeadliness, then shall the word be done [or be fulfilled], that is written, Death is sopped up in victory. (But when this mortal thing shall be clothed with immortality, then shall the word be fulfilled that is written, Death is swallowed up in victory!)

⁵⁴ Biyat iti boun tama’am boro namorob naatu namas, baise morob ufunamaim biyat boro nabotabir nan wanatowan ma’ama ana biyan nab. Imaibo Buk Atamaninamaim hikirum boro nan niturobe,

⁵⁵ Death, where is thy victory? Death, where is thy prick? (Death, where is thy victory? Death, where is thy prod?)

⁵⁵ “Morob o a fair menanamaim ema’am boro inisnowah?

⁵⁶ But the prick of death is sin; and the virtue of sin is the law. (And the prod of death is sin; and the power of sin cometh from the Law.)

⁵⁶ Morob ana biyababan i bowabow kakafinane ebaib, naatu bowabow kakafin ana fair i ofafaramaim ebaib.

⁵⁷ But do we thankings to God, that gave to us victory by our Lord Jesus Christ. (But we give thanks to God, who gave us victory by our Lord Jesus Christ.)

⁵⁷ Baise God ana merar tanay anayabin Jesu Keriso, i morob ana ahay ana waf tagagir yare!

⁵⁸ Therefore, my dearworthy brethren, be ye steadfast, and unmoveable, being plenteous in (the) work of the Lord, (for)evermore witting that your travail is not idle in the Lord (or always knowing that your labour is never in vain, or futile, in, or done for, the Lord).

⁵⁸ Isan imih taitu, yate nanub kwanabatkikin, mar etei Regah isan anot tutufin kwanabow, anayabin Regah isan kwabow kwabi’akir i men anayabin enamih, baise yabin auman.

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