Romanos 2
GOD'S WORD (ENGGW) vs AAI
1 No matter who you are, if you judge anyone, you have no excuse. When you judge another person, you condemn yourself, since you, the judge, do the same things.
1 Isan imih kwa isa men ef ta ema’am boro imaim kwanabat sabuw afa hai kakafih kwanasebmatar ubar kwanitih, anayabin nati kakafin ta’imon kwa auman kwasisinaf.
2 We know that God’s judgment is right when he condemns people for doing these things.
2 Baise God turobe tafanamaim bat sabuw iyab kakafih tisisinaf isan baibatiyen ebitih i taso’ob.
3 When you judge people for doing these things but then do them yourself, do you think you will escape God’s judgment?
3 Imih o orot maiyow, sawar kakafin o kusisinaf na’atube sabuw tisisinaf isan o kubibatiyih o kunotanot God ana baibatiyen boro inahaiw?
4 Do you have contempt for God, who is very kind to you, puts up with you, and deals patiently with you? Don’t you realize that it is God’s kindness that is trying to lead you to him and change the way you think and act?
4 Ai o God ana baiwanbabanen, ana yawanan, ana yatenub i ku’i’itin furuw. Naatu o iwanbabani dogor baikitabirin isan enanawiyi kwa’i’itin ai en?
5 Since you are stubborn and don’t want to change the way you think and act, you are adding to the anger that God will have against you on that day when God vents his anger. At that time God will reveal that his decisions are fair.
5 Baise anayabin kwa i kwafokar naatu dogor kwahir, a baimakiy kwama kwatutu ra’at eyey ana Veya’amaim God ana yaso’ar bebeyan nab natit turobe’emaim tafaram boro nabibatiy kwana’itin.
6 He will pay all people back for what they have done.
6 God boro ta’ita’imon abowabow ana fofonin a baiyan nit.
7 He will give everlasting life to those who search for glory, honor, and immortality by persisting in doing what is good. But he will bring
7 Sabuw iyab yatehnub hima gewasin tisisinaf, naatu marakaw, baifa’en, ma wanatowan tinunuwih boro ma’ama wanatowanin nitih.
8 anger and fury on those who, in selfish pride, refuse to believe the truth and who follow what is wrong.
8 Baise sabuw iyab i taiyuwih hai yawas tinunuwih, naatu turobe hikwahir kakafih tibi’ufunun, God ana gagamat naatu ana yaso’ar boro tafah yan nisuwai nare.
9 There will be suffering and distress for every person who does evil, for Jews first and Greeks as well.
9 Sabuw iyab bowabow kakafih tisisinaf i boro bai’akir naatu biyababan gagamin maiyow hinab. Jew sabuw biyahimaim boro nabusuruf nan Ufun Sabuw biyahimaim nisawar.
10 But there will be glory, honor, and peace for every person who does what is good, for Jews first and Greeks as well.
10 Baise sabuw iyab bowabow gewasih tisisinaf, God boro fair, baifa’en, borara’aten naatu tufuw nitih, Jew sabuw biyahimaim boro nabusuruf nan Ufun Sabuw biyahimaim nisawar.
11 God does not play favorites.
11 Anayabin God i ana fofoninamaim sabuw bai’ubaren ebitih, men ta aukoun ebatabatamih.
12 Here’s the reason: Whoever sins without having the laws in Moses’ Teachings will still be condemned to destruction. And whoever has these laws from God and sins will still be judged by them.
12 Sabuw iyab ofafar ufunane hima kakafin hisisinaf auman boro baimakiy hinab. Naatu sabuw iyab ofafar babanamaim hima kakafin hisisinaf boro ofafar nibatiyih.
13 People who merely listen to the laws in Moses’ Teachings don’t have God’s approval. Rather, people who do what those laws demand will have God’s approval.
13 Anayabin sabuw i boro men ofafar tenonowaramaim nayamutufurih God matanamaim hinatitamih, en baise ofafar hinowar tibi’ufunun boro nayamutufurih.
14 For example, whenever non-Jews who don’t have the laws in Moses’ Teachings do by nature the things that those laws contain, they are a law to themselves even though they don’t have any of those laws.
14 Eteni Sabuw aurih ofafar i en, baise abisa i hai yawasamaim eo na’atube tisisinaf i hai ofafar turaban nati, basit i aurih ofafar anababatun i en.
15 They show that some requirements found in Moses’ Teachings are written in their hearts. Their consciences speak to them. Their thoughts accuse them on one occasion and defend them on another.
15 Anayabin kakafin gewasin kousibin ana not i ofafar na’atube dogoromaim ema’am boro a tur na’owen, a kakafin isan boro ubar nit nakusairi, naatu a gewasin isan boro natafafari.
16 This happens as they face the day when God, through Christ Jesus, will judge people’s secret thoughts. He will use the Good News that I am spreading to make that judgment.
16 Tur Gewasin iti ao’orereb na’atube boro namatar. Nati baibatebat ana veya God boro Jesu Keriso narubin sabuw hai not wa’iwa’irih etei boro nabow hinatit rerereb yah naya.
17 You call yourself a Jew, rely on the laws in Moses’ Teachings, brag about your God,
17 Baise kwa Jew sabuw kwarouw kwao, naatu ofafar tafanamaim kwabat God isan kwanao ra’at.
18 know what he wants, and distinguish right from wrong because you have been taught Moses’ Teachings.
18 God ana kokok sinaf isan i kwaso’ob, naatu kakafin gewasin hairi kusibin isan i ofafaramaim ebi’obaiyi.
19 You are confident that you are a guide for the blind, a light to those in the dark,
19 Taiyuw kwaso’ob, kwa i matah fim hai nabatanayah, gugumin ma’ayah hai marakaw
20 an instructor of ignorant people, and a teacher of children because you have the full content of knowledge and truth in Moses’ Teachings.
20 koko’aw sabuw hai roube’atenayah, bereberefiy hai bai’obaiyenayan, naatu ofafar wanawanan ana kinitur tutufin etei naatu turobe etei auman i kwaso’ob.
21 As you teach others, are you failing to teach yourself? As you preach against stealing, are you stealing?
21 Sabuw kwabi’obaibiyih, baise kwa taiyuwiban kwabi’obaiyi ai en? A binanumaim kwao, “Men kwanabain” Baise o kubabain ai en?
22 As you tell others not to commit adultery, are you committing adultery? As you treat idols with disgust, are you robbing temples?
22 Sabuw turahinah aawah ufun na isan i kuo’otanih, baise o turanah aawah ufuh kwenan ai en? Umataratar baifa’ifa’ih irouw kuo, baise hai kwafiren bar wanawanan o kubabain ai en?
23 As you brag about the laws in Moses’ Teachings, are you dishonoring God by ignoring those laws?
23 God ana ofafar isan i kuo’ora’ara’at, baise ofafar i’astu’ub God biya’ohow kubitiniban kui’itin ai en?
24 As Scripture says, “God’s name is cursed among the nations because of you.”
24 Buk Atamaninamaim iti na’atube hikirum, “Eteni Sabuw God wabin tibigigim anayabin kwa Jew sabuw asinafumaim.”
25 For example, circumcision is valuable if you follow the laws in Moses’ Teachings. If you don’t follow those laws, your circumcision amounts to uncircumcision.
25 O ofafar inabobosiyasiyar na’at, a’ar hi’a’afuw i boro nan ana’an gagamin namatar, baise ofafar ina’a’astu’ub, o a’ar kanabin hi’a’afuw ana’itin i afuwina’e.
26 So if a man does what those laws demand, won’t he be considered circumcised even if he is uncircumcised?
26 Sabuw iyab hai ar kanabih men hi’afuw, baise ofafar eo biyunih na’atube tebobosiyasiyar, nati sabuw i sabuw iyab hai ar kanabih hi’a’afuw hinasairih.
27 The uncircumcised man who carries out what those laws say will condemn you for not following them. He will condemn you in spite of the fact that you are circumcised and have those laws in writing.
27 Orot yait biyanane ana ar kanabin men hi’afuw, baise ofafar i ebobosiyasiyar, o boro nasiksairi, anayabin o i ofafar iso’ob naatu a’ar kanabin hi’afuw, baise ofafar men kubobosiyasiyar.
28 A person is not a Jew because of his appearance, nor is circumcision a matter of how the body looks.
28 O yait Jew orot kumamatar i men biya ufunane hi’a’afuw imaim o ina Jew orot kumamataramih.
29 Rather, a person is a Jew inwardly, and circumcision is something that happens in a person’s heart. Circumcision is spiritual, not just a written rule. That person’s praise will come from God, not from people.
29 En baise, Jew orot anababatun i dogor wanawanan. Naatu afu’afuw anababatun i dogor wanawananamaim Anun Kakafiyin esisinaf, men biya. Naatu bora’ara’aten etei i Godane nan inab men orot biyahine.
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