Marcos 3
engbarkly (ENGBARKLY) vs AAI
1 On another Jewish rest day, Jesus went to a meeting house and saw a man with a crippled hand.
1 Jesu iban matabir maiye na Kou’ay Bar wanawanan run, naatu orot uman murubin i nati’imaim ma’ama.
2 Some lawmen wanted to make trouble for Jesus. So they watched him to see if he would make the man better on the Jewish rest day. If Jesus made the man better, then those lawmen would say that Jesus was doing work and that he was breaking their law.
2 Sabuw afa Jesu baikubibiruwin isan i nati’imaim hima hi’i’itin, saise orot uman murubin Baiyarir Ana Veya tabiyawas hitikubibiruw isan.
3 Jesus said to the man with the crippled hand, “Come here so that everyone can see you.”
3 Jesu orot uman murubin iu, “Kuyen kuna iti nou’umaim.”
4 Then Jesus said to the lawmen, “What does our law say about our rest day? Is it right to do good things, or is it alright to do really bad things? Is it alright to save someone or is it alright to kill them?”
4 Imaibo sabuw isah eo, “Baiyarir ana veya’amaim ata ofafar i gewasin sinaf isan ebibasit or kakafin sinaf isan ebibasit? Orot tanibais yawas nab or tanimurub?” Baise i men tur ta hi’omih.
5 Jesus looked at those men. He could see that they didn't want to change and so Jesus was sad and angry. Then he said to the man with the crippled hand, “Hold out your hand.” The man put out his hand and straight away his hand was better. It was not crippled anymore.
5 Jesu nan ufun inuwanuw itih yumatah fofokar isan yan so’ar, baise ibanak maiye isah iyababan, anayabin matah kufaf hisisinaf kakaf. Imaibo orot isan eo, “Uma ku’otofair.” Orot uman otofair tit igewasin.
6 The lawmen went away and had a meeting with another group of Jewish men that were good friends with King Herod. King Herod was the government boss of Israel. At that meeting, they tried to work out a way to kill Jesus.
6 Basit Pharisee mar ta’imonamo Kou’ay Bar hitumar hitit hin Herod ana kou’ay bairi rabin morob isan baban hio.
7 Jesus and his followers left the town and walked down to Lake Galilee, and a big crowd of people went with them.
7 Jesu ana bai’ufununayah bairi hitit hina Galilee harew Kukufamaim hitit. Naatu sabuw rou’ay gagamin maiyow hi’ufunun hinan i Galilee’ine, Judea’ane,
8 Those people came from Galilee, Judea, Jerusalem and Id-you-me-a (Idumea). Id-you-me-a is a long way south from Jerusalem. Some other people came from the towns called Tyre and Sidon that were near the sea, and some people even came from the country that is on the other side of the Jordan River. All these people had heard what Jesus was doing and so they came to listen to him.
8 Jerusalemane, Idumea ana umanika, naatu Jordan sisibin veya yeninane na’atube bar merar gagamin Taiya naatu Sidon wanawanahine hina. Sabuw etei i Jesu abisa sisinaf ana tur hinowar hina.
9 — ausente —
9 Naatu rou’ay i ra’at kwanekwan kafa’imo yaten hitayen, imih Jesu ana bai’ufununayah iuwih wa ta hiyabuna.
10 — ausente —
10 Anayabin sabuw moumurih na’in iyawasih, naatu sabuw afa hisasawow i ef hinunuwet hitan hitabutubun isan.
11 Some of the people had bad spirits inside them. And every time those spirits saw Jesus, those bad spirits made the person fall down on the ground and shout out, “You are God's son.”
11 Naatu sabuw afa biyahimaim afiy kakafih hima’am hinuw hi’i’itin ana maramaim i nanamaim hire rabih hikirir hio, “O God Natun.”
12 And every time they shouted out like that, Jesus growled at them and told them to be quiet. He said in a strong way, “Do not tell anyone who I am.”
12 Jesu afiy kakafih kwararih iuwih eo, “Men yait ta ana tur kwana’owen ayu i yait!”
13 — ausente —
13 Imaibo Jesu yen in heher wanamaim bat, basit orot i ana kokomaim eafih hina biyan hitit.
14 — ausente —
14 Naatu nah 12 rubinih tur abarayah iwabih eo, “Ayu arubini saise kwa boro bairit tanama aniyafari kwanatit kwanan kwanabinan.
15 — ausente —
15 Naatu boro fair kwanab Wagabur kwananunih hinatit.”
16 — ausente —
16 Orot nah 12 Jesu rurubiniyih wabih i iti, Simon, wabin ta Peter (Jesu ufibo iwab),
17 — ausente —
17 James, tain John hairi, orot Zebedee natunatun, Jesu wabih Boaneges, wabih anayabin farafarar natunatun.
18 — ausente —
18 Andrew, Philip, Bartholomew, Matthew, Thomas, James, orot Alpheus natun, Thaddeus, tafaram kafafarayan orot wabin Simon ana orot ta,
19 — ausente —
19 naatu Jesu ana yanuwayan orot Judas Iscairot.
20 Then Jesus went into a house, and a big crowd of people went to listen to him. Jesus and his followers were so busy they did not have time to eat.
20 Imaibo Jesu ana au bar in, ibanak maiye sabuw moumurih na’in hiru’ay naatu Jesu ana bai’ufununayah bairi veya men ma boro bay hitaa.
21 Someone went and told his family what Jesus was doing. Jesus' family listened to that news and they thought that Jesus had gone mad, so they went to take him home to look after him.
21 Naatu i taintuwan tur hinonowar ana veya bainamih hina hitit, anayabin sabuw hio, “I koko’aw isan matar!”
22 Some Jewish law teachers came from Jerusalem. They were watching Jesus too. They said, “We think that Jesus has the Cheeky One, called the Devil, living inside him, and Jesus is using the Devil's power to send bad spirits out of people.”
22 Ofafar bai’obaiyenayah afa Jerusalemane hinan hio, “I biyanamaim i Wagabur Beelzebul hitarasum ema’am, imih Wagabur hai ukwarin fair itin Wagabur nunih tititit.”
23 Jesus knew what they were saying, so he called them to come and listen to some stories. He wanted them to understand what he was saying. He said, “Do you think that the Devil would fight against his own mob of spirits?
23 Imih Jesu e’af hina biyan hitit naatu oroubonamaim eo, “Satan boro mi’itube i taiyuwin nanun?
24 If a tribe splits up into 2 groups and they fight each other, that tribe will get weak and finish up.
24 Tafaram ta’imon hinakusib rou’ab namatar hinabiyow i hai fair boro naririm,
25 In the same way, if people in a family fight each other all the time, they will split up and they will stop being a family.
25 na’atube ain uf rara’amaim
26 So, if the Devil is fighting against his own workers, he will get weak and he will have no power.
26 Imih Demon Ana Aiwob wanawananamaim hinakusib taiyuwih hinabiyow, i hai aiwob boro nariririm, naatu boro nan yomanin nasawar.
27 Listen to another story. If someone wants to steal what is in a strong man's house, he has to tie up that strong man first. And after he has tied up that strong man, he can take whatever he wants from the house.
27 “Men yait ta boro orot fairin ana bar nakwib narun ana sawar nabowamih, baise wantoro’ot orot fairin nab nafatum, imaibo boro narun ana sawar nabow.
28 Listen, people might turn away from God. They might do bad things and say bad things against God, but if they are sorry for everything they have said and done, God will say they are not guilty. He will forgive them and he will not punish them.
28 Turobe a tur ao’owen sabuw bowabow kakafih tisisinaf naatu baigigimen tur teo’o etei boro notawiyen hinab.
29 But if anybody keeps on saying bad things about the Holy Spirit, those people will always be guilty, and God will punish them forever for saying those things. Saying bad things about the Holy Spirit is a sin that can never be forgiven.”
29 Baise orot yait Anun Kakafiyin isan baigigimen tur nao’o boro men nanotawiyimih, anayabin i wanatowan ana bowabow kakafin sinaf ana ubar bai.’”
30 Those Jewish lawmen thought that Jesus got all his power from the Devil and that is why Jesus talked to them like that.
30 Jesu tur iti eo anayabin sabuw afa hi’o, “Afiy kakafin biyanamaim hitarasum tema’am.”
31 Jesus' mother and brothers came to the house where he was teaching, and they sent someone in to get him.
31 Imaibo Jesu hinah naatu taitin hina hitit ufun hibat naatu tur hiyafar run isan.
32 There were a lot of people sitting there listening to Jesus, and the messenger said to him, “Your mother and brothers are outside looking for you!”
32 Sabuw rou’ay gagamin Jesu hi’arbebera’uh hima’am himisir isan hio, “Ku’itin o hinat, tait ruburub etei ufun tebatabat, tekokok o hina’iti.”
33 — ausente —
33 Jesu iyafutih eo, “Ayu hinai, naatu ayu taitu i, iyab?”
34 — ausente —
34 Jesu nuw sabuw nan ufun hima’am itih naatu eo, “Kwa iti kwama’am i ayu hinai naatu taitu.
35 My real family are those people that listen to God and do what he says. They are my brothers, my sisters, and my mothers.”
35 Yait God ana kokomaim esisinaf i ayu taitu, ruburubu naatu hinai.”
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