1 Coríntios 9
Text-Critical English New Testament (ENG_TCE) vs AAI
1 Am I notan apostle? Am I not free? Have I not seen JesusChrist our Lord? Are you not my work in the Lord?
1 Kwanotanot ayu i fatufatum wanawanan ama’am? Naatu kwanotanot ayu i men Regah ana tur abarayan? Naatu ata Regah Jesu Keriso men aitin? Naatu kwanotanot kwa i men ayu au abowabow ana ro’on?
2 If to others I am not an apostle, at least I am to you, for you are the seal of my apostleship in the Lord.
2 Sabuw afa ayu men tur abarayan na’atube hinabubuwu na’at, baise kwa boro ayu kwanabuwu, anayabin kwa ayawas Regah wanawananamaim ebi’obaiyi, turobe kwa i ayu au bowabow ana ro’on, imih ayu i Regah ana tur abarayan.
3 This is my defense to those who examine me.
3 Sabuw ayu tegam tiu’uwu ana maramaim ayu iti na’atube ao awawasfafaru.
4 Do we not have a right to eat and to drink?
4 Aki a bowabow isan ai ef ema’am boro anaa, anatom ai en?
5 Do we not have a right to take along a wife who is a sister in Christ, as do the other apostles, the brothers of the Lord, and Cephas?
5 Ai ef ema’am karam boro toutabin babin baitumatumayah bairi anaremor, tur abarayah, afa ata Regah Jesu taitin naatu Cephas tisisinaf na’atube ai en?
6 Or is it only Barnabas and I who must work to support ourselves?
6 Ai ayu Barnabas airi’imo, ai aa ai tom isan anama anabow?
7 Who at any time serves as a soldier while supplying his own provisions? Who plants a vineyard and does not eatof its fruit?Or who tends a flock and does not drink of its milk?
7 Baiyowayan orot ebowabow men i taiyuwin ana baiyan ebitin. Naatu orot yait masaw bowayan ana masawamaim grape ro’oro’on boro nirut, naatu bobaituw kaifenayah ana cow hai nun boro natom.
8 Do I say this on human authority? Does not the law also say the same thing?
8 Ayu men orot ana roubabaruwen fairamaim ao’omih, anayabin God ana obaiyunen tur i ta’imon nati na’atube eo ema’am.
9 For in the law of Moses it is written, “Yoʋ shall not muzzle an ox while it is threshing.” Is it for oxen that God is concerned?
9 Moses ana ofafaramaim kikirum iti na’atube eo “Bobaituw wabin ox sanabey nawawas kweyakweyaren ana veya men awan kwana’utan.” God iti na’atube eo’o kwanotanot i ox isan eo?
10 Or does he speak entirely for our sake? Yes, this was written for our sake, because he who plows ought to plow in hope, and he who threshesin hope ought to partake of his hope.
10 En baise, iti tur eo i anababatun it isat eo, turobe iti tur hikikirum it tananowar isan, anayabin orot yait me ebifufubiy naatu orot yait ai ro’on rab ekibikib, hairi nuhih fot hima tebowabow anayabin hairi boro nowah nowah hinafaramih hinabow.
11 If we have sown spiritual blessings among you, is it too much if we reap material benefits from you?
11 Ayubit ana ub gewasin kwa wanawanamaim atatanum isan, kwa biyane sawar baibaisi isan ana bifefeyani, kwanotanot i ra’at kwanekwan?
12 If others have a share in this right over you, do not we have it even more? Nevertheless, we have not made use of this right, but we endure everything so that we may not give any hindrance to the gospel of Christ.
12 Orot afa tebowabow baibais kwabitih na’atube, aki auman karam boro baibais kwaniti.
13 Do you not know that those who perform sacred services eat of the temple sacrifices, and those who attend to the altar have a share in the altar sacrifices?
13 Kwaso’ob orot iyab Tafaror Bar gagamin wanawanan tebowabow hai bay i Tafaror Bar ana siwarane tebaib, naatu orot iyab gem kakafiyinamaim sibor te’aa auman i gem kakafiyin tafanamaim sibor turin tebaib.
14 In the same way, the Lord has commanded that those who proclaim the gospel should earn their living by the gospel.
14 Ef i ta’imon, Regah ana obaiyunen turamaim na’atube eo, “Sabuw iyab tur gewasin tibibinan hai ma gewas isan baibais kafai i nati’ine nan hinab.”
15 But I have not used any of these rights, and I am not writing this so that such may be done in my case. For I would rather diethan have anyone deprive me of my reason for boasting.
15 Baise ayu iti fair men kafa’imo ta abutubun, naatu iti fef akikirum i men sawar ta kwa biyane bain isan anot ao’omih! Baise mi’itube ata morob, men basit ata ma sabuw afa au ora’ara’at tur hitabotabir yabin en tamatar.
16 If I preach the gospel, I have no reason to boast, because I am compelled to preach, and woe to me if I do not preach the gospel.
16 Tur gewasin abibinan isan men imaim au fair anab anao ra’ara’atamih, nati bowabow i ayu hiyunu abowabow. Naatu tur gewasin men ana bibinan kakafin anababatun boro isou namatar!
17 If I do this voluntarily, I have a reward; but if I do it under compulsion, it is because I have been entrusted with a responsibility.
17 Anayabin iti bowabow au kokomaim ata rubin ata bowabow baiyan boro atab, baise God ana kokomaim ayu rubinu ana bowabow itu abowabow.
18 What then is my reward? That when I preach, I may present the gospelof Christ free of charge, so as not to make full use of my right in the gospel.
18 Imih baiyan isan men anao, baise veya kebor abaibimaim Tur gewasin ana binan, ana baiyan en. Naatu men ayu binanuyan anarouw kwa anifefeyanimih.
19 For though I am free from all, I have made myself a servant to all, in order to win as many as possible.
19 Ayu i men yait ta ana fafatum wanawanan ama’ama’amih. Baise ayu taiyuwu ayara’iyu sabuw etei hai akir wairafin amatar, saise sabuw moumurih ananawiyih Keriso hinaso’ob.
20 To the Jews I became like a Jew, so that I might win the Jews. To those under the law I became like one under thelaw, so that I might win those under the law.
20 Jew sabuw wanawanahimaim ayu Jew orot amamatar, saise ana buwih, sabuw iyab ofafar babanamaim tema’am ayu imaim ama’am, (baise ofafar men abi’ufunun) saise sabuw ofafarane ana botaitih.
21 To those outside the law I became like one outside the law (though I am not outside the law of God but under the law of Christ), so that I might win those outside the law.
21 Sabuw iyab ofafar ufunane tema’am, ayu i hai ma’abe bairi ama’am, (iti na’atube asisinaf i men God ana ofafar ufunane ama’am baise Keriso ana ofafar wanawanan ama’am) saise sabuw ofafar ufunane tema’am abow Keriso wanawanan tirur.
22 To the weak I becamelike one who is weak, so that I might win the weak. I have become all things to all people, so that by all means I might save some.
22 Sabuw ririmih wanawanah ayu ariririm, saise ririmih anabuwih. Sawar ta ta etei hai naniyan amatar sabuw etei isah abotawiy, saise ef menatanane nabobotawiy sabuw turin aniyawas.
23 I dothis for the sake of the gospel, so that I may share in its blessings.
23 Ayu iti asisinaf anayabin Tur gewasin isan, saise tur gewasin ana baigegewasin turin anab.
24 Do you not know that those who run in a race all run, but only one receives the prize? Run in such a way that you may obtain it.
24 Nunuwayah kwana’itih, sabuw etei tinununuw baise orot ta’imon boro nanunuw so’ar ana siwar nab. Imih yuwa kwana’asfofor kwananunuw saise siwar kwanab.
25 Every athlete who competes exercises self-control in all things. They do so to receive a perishable wreath, but we do so to receive an imperishable crown.
25 Fafowayah etei bai’a’it fokarin wanawanan hinarun naatu hinan hai siwar hinab, nati siwar i boro natafofor, baise it abisa tasisinaf i ata siwar wanatowan ema’am bain isan tabowabow.
26 Therefore I do not run aimlessly, nor do I box as though beating the air;
26 Isan imih ayu men orot afa tinununuw kwanekwan na’atube anununuwamih baise au etawanamaim anununuw, na’atube au baiyow i men asir aroberob kwanekwan, orot baiyowayan eroberob kwanekwan na’atube.
27 but I discipline my body and make it my slave, lest somehow after preaching to others I myself should be disqualified.
27 Baise ayu biyou arab baikwatutunen fokarin aitin ayamutufur. Imaibo tur sabuw afa isah abibinan saise etei nunuw wanawanan hinarun asir ayu boro hinabotaitu siwar baina’e anama.
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