Romanos 8
Diaglot NT - 1865 (DIAGLOT) vs AAI
1 No therefore now condemnation to those in an Anointed Jesus.
1 Isanimih boun sabuw iyabowat Keriso Jesu wanawananamaim hikofan tema’am boro men hinakusairihimih.
2 The for law of the spirit of the life by an Anointed Jesus freed me from the law of the sin and of the death.
2 Anayabin God Anunin ana fairamaim Keriso Jesu wanawananamaim yawas ebitit, i ayu bowabow kakafin ana fairane naatu morob ana fairane rufamu atit.
3 The for inability of the law, in that it was weak through the flesh, the God the of himself son having sent in a form of flesh of sin, and on account of sin, condemned the sin in the flesh;
3 Ofafar men karam tasinaf, anayabin it biyat ana kakafinamaim iwa’an ofafar ririm. Baise God sinaf, taiyuwin Natun Ta’imon iyun ra’iy orot biyan kakafin bai iyaun, naatu bowabow kakafin ana siboromih matar. Naatu bowabow kakafih orot babin wanawanahimaim etei kusaisiren.
4 so that the righteousness of the law might be fulfilled by us, by those not according to flesh walking, but according to spirit.
4 God iti bowabow sinaf, saise ofafar ana tur eo’o i hinan wanawanatamaim hinamatar, men biyat ana kokomaim tanama, baise Ayubin ana kokomaim tanama.
5 Those for according to flesh being, the things of the flesh are minding; those but according to spirit, the things of the spirit.
5 Sabuw iyab biyah ana naniyanamaim tema’am hai naniyan tutufin etei i nati’imaim ebobonawiyih. Baise sabuw iyab Anun Kakafiyin ana kokomaim tema’am, hai not tutufin etei Anun ana kokomaim tesisinaf.
6 The for mind of the flesh, death; the but mind of the spirit, life, and peace.
6 Turobe orot babin ana notamaim nabobonawiyi boro morob wan inayen. Baise Anun Kakafiyin ana notamaim nabobonawiy boro yawas naatu tufuw inab.
7 Because the mind of the flesh, enmity to God; to the for law of the God not it is subject, neither for it is able;
7 Anayabin sabuw iyab biyah ana kokomaim kakafih ebobonawiyih i God ana kamabiy temamatar, naatu men karam boro God ana ofafar babanamaim hinama.
8 those and in flesh being, to God to be pleasing not they are able.
8 Sabuw iyab biyah ana kokomaim ebobonawiyih men karam hiwa’an God niyasisir.
9 You but not are in flesh, but in spirit, if indeed spirit of God dwells in you. If and any one spirit of an Anointed one not has, he not is of him.
9 Baise kwa i men biya ana kokomaim ebobonawiyi, baise Anun Kakafiyin. Anayabin God Anunin i kwa wanawanamaim ema’am. Orot yait Keriso Anunin men wanawananamaim ema’ama, i men Keriso nowan.
10 If but an Anointed in you, the indeed body dead with respect to sin; the but spirit life with respect to righteousness.
10 Baise Keriso kwa wanawanamaim ema’am, imih God buwi yawas kwama’am. Basit biya i boro namorob anayabin bowabow kakafin awan karatan, baise ayub i yawasin anayabin ayub ana yawas i mutufurin.
11 If but the spirit of him having raised up Jesus out of the dead ones dwells in you, he having raised the Anointed out of dead ones, will make alive also the mortal bodies of you, through the indwelling of him spirit in you.
11 Naatu God Anunin Jesu morobone biyawas kwa wanawanamaim ema’ama. Keriso morobone biyawas na’atube kwa auman boro i Anunin kwa wanawan ema’am imaim biya yawas nitin.
12 So then, brethren, debtors we are not to the flesh, of the according to flesh to live.
12 Isanimih, taituwou, it i bowabow hitit, baise men biyat ana kokomaim tanasinafumih.
13 If for according to flesh you live, you are about to die; if but by spirit the practices of the body you put to death, you shall live.
13 Anayabin kwa biya ana kokomaim kwanama’am na’at boro kwanamorob. Baise Anun Kakafiyin ana kokomaim kwanama’am na’at, biya ana kokok kakafih etei boro nimuruben. Naatu kwa boro yawas kwanama,
14 As many as for by spirit of God are led, these are sons of God.
14 anayabin sabuw iyab God Ayubin ebobonawiyih i God natunatun.
15 Not for you received a spirit of bondage back to fear, but you received a spirit of sonship, by which we cry: Abba, the Father.
15 Anayabin God Ayubin kwabaib i men kwa niwa’ani bir ana fairamaim nabonawiy isan kwani’akiramih. Baise Ayubin kwabaib i natunatun anababatun matar isan kwabai, saise imaim fair tanab isan tanarerey tanao, “Abba! Tamaiya!”
16 Itself the spirit testifies together with the spirit of us, that we are children of God.
16 I Ayubin it ayubit bairi hita’imon teo’orereb it i God natunatun.
17 If and children, also heirs; heirs indeed of God, jointheirs and of an Anointed; if indeed we suffer with, so that also we may be glorified with.
17 It i natunatun imih sawar abisa i ana sabuw isah ebobotan boro bairi tanab yaun. Naatu abisa God Keriso isan ebobotan boro bairi tanab yaun. Keriso ana biyababan bairi tanafafaram na’at ana marakaw boro bairi tanafaram.
18 I reckon for, that not comparable the sufferings of the now season with the being about glory to be revealed in us.
18 Anababatun au’uwi, biyababan iti boun tabai tabi’akir, mar boro ana marakaw nabirerereb hairi tanafufufun, nati marakaw i ra’at kwanekwan men biyababan hairi ta’imon.
19 The for earnest desire of the creation the revelation of the sons of the God looks for.
19 Anayabin baimataren sawar tutufin etei God natunatun bow tit bairerereb isan, yah kusikus iwa’an hima hi’uroron tinuwanuw.
20 To the for vanity the creation was placed under, (not voluntarily but through him having placed under,) in hope,
20 Orot ta’imon ana kakafinamaim baimataren sawar tutufin etei higabiyoy, men i akisih hai kokomaim baise God ana kokomaim sinaf.
21 that even itself the creation will be freed from the bondage of the corruption into the freedom of the glory of the children of the God.
21 Iti baimataren sawar etei veya ta hai bai’akirane hibat timunumun boro hinabotaitih hinatit God natunatun bairi marakaw gewasin hinafaram.
22 We know for, that all the creation groan together and travails together till the now;
22 It taso’ob baimataren sawar tutufin kek tufuwamih ebotukwar ana biyababan tebaib na’atube, aneika hima hitef hirererey tana boun tatit.
23 not only and, but also ourselves the firstfruit of the spirit having, and we ourselves in ourselves groan, a sonship looking for, the redemption of the body of us.
23 Men baimataren sawar akisin hima hitef tererereyamih, baise it auman wanawanatamaim hamenamo erererey auman tama takakaif, God nan ni’obaiyit it i natunatun.
24 By the for hope we were saved. A hope but being seen, not is a hope; what for sees one, why also hopes?
24 Anayabin it nuhifotamaim iyawasit. Abisa isan nuhit fot tama’am i tabaika, aisim boro ibanak sawar tabo isan nuhit nafot tanama tanakaif.
25 If but what not we see, we hope, with patience we wait.
25 Baise sawar abisa men tai’itin nuhit nafot tanama tanakakaif na’at, it boro yatet nanub tanama tanakaif.
26 In like manner and also the spirit helps the weaknesses of us; the for what we should pray as it behooves, not we know, but itself the spirit intercedes on behalf of us with groans unspoken.
26 Ef nati ta’imon it ata ririm ana veya i Ayubin ena it baibais ebitit. Anayabin it mi’itube o yoyoban isan ana ef men taso’ob. Baise i Ayubin it isat tef rerey eyoyoyoban wainit, turamaim men karam boro tanao.
27 He but searching the hearts, knows what the mind of the spirit, because according to God it intercedes on behalf of holy ones.
27 Naatu God dogorot nutitiy i’itin, Ayubin ananot i so’ob, anayabin Ayubin God ana sabuw isah eyoyoyoban i God ana kokomaim esisinaf.
28 We know and, that to those who love the God all things work together for good, to those according to a purpose called being.
28 Naatu taso’ob, sawar etei God esisinaf i gewasih sabuw iyab tibiyabuw isah, sabuw iyab i ana kokomaim ea’afih isah.
29 Because whom he foreknew, also he before marked out copies of the likeness of the son of himself for the to be him a firstborn among many brethren.
29 Sabuw iyab God erurubinih i so’obabo erurubinih. I akisin yasairih hina i Natun ana’itinabe himatar, saise i Natun i baitumatumayah etei tuwah hai ain na’atube.
30 Whom and he before marked out, those also he called; and whom he called, those also he justified whom and he justified, those also he glorified.
30 Naatu iyab yayasairih i eafih, naatu iyab ea’afih i yamutufurih, naatu iyab yayamutufurih i ana marakaw bairi faram isan buwih.
31 When then shall we say to these things? If the God on behalf of us, who against us?
31 Sawar iti sisinaf isan boro mi’itube tanao? God it isat nabatabat na’at yait boro nagam na’uwit? En anababatun.
32 Who indeed of the own son not spared, but on behalf of us all delivered up him; how not also with him the things all to us will he graciously give?
32 God taiyuwin Natun men eoharihar, baise it etei siwarit, Natun ta’imonam ata siwar yai. Imih kwanotanot sawar afa’am boro asire baitita’e nama?
33 Who will bring a charge against chosen ones of God? God that justifying.
33 God taiyuwin ana roubinen sabuw gewasih rouw bowabow yait boro baifuwenamaim nagam na’uwih? En anababatun!
34 Who he condemning? Anointed that having died, still more and also having been raised, who also is on right of the God, who and intercedes on behalf of us.
34 Yait boro God ana sabuw ubar nitih nagam na’uwih? En anababatun! Jesu Keriso akisinamo morob, naatu morobone misir maiye Tamah ana asukwafune mare isat ma eyoyoyoban.
35 Who us will separate from the love of the Anointed? Affliction, or distress, or persecution, or famine, or nakedness, or peril, or sword?
35 Imih yait boro Keriso ana yabowane nakusibit, yare men karam nakusibit, o yawas fokarih, roukoukuwen, baimar kakafin, sawar en, obiruwen, o morob?
36 (as it has been written: That on a account of thee we are put to death whole the day; we were accounted as sheep of slaughter.)
36 Buk Atamaninamaim eo na’atube,
37 But in these all we more than conquer through the one having loved us.
37 En baise, Keriso aki biyabuwi i wanawananamaim sawar etei hai fair aki aisnowaten.
38 I am persuaded for, that neither death nor life, nor messengers, nor principalities, nor things being present, nor things being about to come, nor powers,
38 Imih ayu aso’ob anababatun men karam boro sawar ta imaim Keriso ana yabowane nakusibitamih, men morob, men yawas, men tounamatar, men Demon, men mar iti boun, men mar boro enan, men fair
39 nor height, nor depth, nor any creation other will be able us to separate from the love of the God, of that in Anointed Jesus the Lord of us.
39 men yate mar, men me baban, men sawar ta himamatar wanawanahimaim boro God ana yabow ata Regah Jesu Keriso wanawananamaim ema’am nakusibit tanatitamih, en anababatun.
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