João 3
Diaglot NT - 1865 (DIAGLOT) vs AAI
1 Was and a man of the Pharisees, Nicodemus a name to him, a ruler of the Jews;
1 Jew hai ukwarin orot wabin Nicodemus i Pharisee ana kou’ayamaim orot ta.
2 this came to him by night, and said to him: Rabbi, we know that from God thou hast come a teacher; no one for these the signs is able to do, which thou doest, except may be the God with him.
2 Guguminamaim na Jesu biyan tit, naatu eo, “Bai’obaiyenayan, aki aso’ob o i bai’obaiyenayan God biyanane ina. Men yait ta karam boro ina’inanen fairih o kusisinafube nasinaf, God men hairi hinama’am na’at.” Jesus Nicodemus hairi bar tafan hima tibidudur|alt="Jesus and Nicodemus" src="CN01670b.tif" size="col" loc="Jhn 3.2" copy="©1978 David C. Cook Publishing Co." ref="3.1-4"
3 Answered the Jesus and said to him: Indeed indeed I say to thee, if not any one may be born from above, not is able to see the kingdom of the God.
3 Mar ta’imonamo Jesu iya’afut, “Ayu tur anababatun a tur ao’owen, men yait ta boro God ana ma’ama wanatowan na’itin, baise i boro natufuw maiye’ebo.”
4 Says to him the Nicodemus: How is able a man to be born old being? not is able into the womb of the mother of himself a second time to enter, and to be born?
4 “Orot ra’at gagamin na’in ema’am, boro mi’itube natufuw maiye?” Nicodemus ibat. “Men karam hinah yan wanawanan narun mar bairou’abin natufuw maiye!”
5 Answered Jesus: Indeed indeed I say to thee, if not any one may be born out of water and spirit, not is able to enter into the kingdom of the God.
5 Jesu iya’afut eo, “Turobe a tur ao’owen, men yait ta boro God ana ma’ama wanatowan narun, baise i harew naatu Anuninamaim natufuw.
6 That having been born out of the flesh, flesh is; and that having been born out of the spirit, a spirit is.
6 Biyat etatoub, i biyat eya’iy, baise Anun Kakafiyin etatoub Anun Kakafiyin iya’iy.
7 Not thou mayest wonder, that I said to thee: Must you to be born from above.
7 O boro men ita’ororsa’ir ayu tur iti tufuw maiye ao isan.
8 The spirit where it wills breathes; and the sound of it thou hearest, but not thou knowest, whence it comes, and where it goes; thus is every one the having been born out of of the spirit.
8 Waruw ana kokomaim ebababin. O i nidun kunonowar, baise o men karam boro inao, i menane na enan, o au mena’at babin enan. Imih orot babin anunihine i nati na’atube tetutufuw.”
9 Answered Nicodemus and said to him: How is able these to be?
9 Nicodemus i bat, “Iti i mi’itube?”
10 Answered Jesus and said to him: Thou art the teacher of the Israel, and these not thou knowest?
10 Jesu eo, “O i Israel hai bai’obaiyenayan naatu o iti sawar men imanamamih?”
11 Indeed indeed I say to thee, that which we know we speak, and what we have seen we testify; and the testimony of us not you receive.
11 Jesu iya’afut eo, “Ayu turobe a tur ao’owen, aki abisa asoso’ob i a’o, naatu abisa aki a’i’itin i isan a’o, baise kwa i boro’ika aki ai tur naniyan men kwabaibimih.
12 If the things earthly I told you, and not you believed; how, I tell you the things heavenly, will you believe?
12 Ayu tafaram ana sawar isah ao kwanowar baise kwa men kwabitumatum. Kwa boro mi’itube kwanitumatum ayu mar ana sawar isah ana’o na’at?”
13 And no one has ascended into the heaven, except he out of the heaven having descended, the son of the man, the being in the heaven.
13 Men yait ta in mar run, baise orot Natun marane nan akisinamo.
14 And even as Moses raised aloft the serpent in the desert, thus to be raised it behooves the son of the man;
14 Moses mi’itube arar yan kok bora’ah na’atube, orot natun hinabora’ah nayen,
15 that every one who believing into him, not may be destroyed, but may have life agelasting.
15 saise iyabowat i tebitumatum boro ma’ama wanatowan hinab.
16 Thus for loved the God the world, so that the son of himself the onlybegotten he gave, that every one who believing into him, not may be destroyed, but may have life agelasting.
16 God tafaram iyabuw kwanekwan imih i Natun ta’imonamo iyafar na, saise yait i ebitumitum boro men namorob, baise boro yawas wanatowan nab.
17 Not for sent the God the son of himself into the world, that he might judge the world, but that might be saved the world through him.
17 God i men tafaram bai’afiyin isan Natun iyafar na tafaramaim titamih, baise tafaram baiyawasin isan na tit.
18 He believing into him, not is judged; he but not believing, already is judged, became not he has believed into the name of the onlybegotten son of the God.
18 O yait I kubitumitum boro men ina’afemih, baise o yait men ebitumitum i eaf sawar, anayabin i men God Natun Ta’imon, i akisinamo wabin itumitumamih.
19 This and is the judgment, that the light has come into the world, and loved the man rather the darkness, than the light; was for evil of them the works.
19 Iti i baib’afiyen. Marakaw na tafaramamaim tit, baise orot marakaw efanin gugumin iyabuw anayabin hai sinaf kakafih.
20 Every one for the vile things doing, hates the light, and not comes to the light, that not may be detected the works of him.
20 Orot babin etei sinaf kakafih tesisinaf i marakaw hikwahir naatu boro men hinan marakaw wanawanan hinarun, tebirubir hai sinaf boro hinirerereb.
21 He but doing the truth comes to the light, so that may be made manifest of him the works, that in God it is having been done.
21 Baise yait ta turobe’emaim ema’am marakaw wanatowan erur, saise i ana bowabow God wanawananamaim bowabow boro nirerereb.
22 After these came the Jesus and the disciples of him into the Judean land; and there remained with them, and was dipping.
22 Iti ufunamaim, Jesu ana bai’ufununayah bairi hitit hin Judea tafaram ufunane hirun, nati’imaim mar kikimin hima naatu bapataito itih.
23 Was and also John dipping in Enon, near the Salim, because waters many was there; and they were coming, and were being dipped.
23 Nati’imaim John auman tafaram Aenonamaim sabuw bapataito bitih, Salim i men ef yok i sisibinamaim, anayabin nati’imaim i harew moumurih, naatu sabuw i nan ufun hinan bapataito bain isan.
24 Not yet for was having been cast into the prison the John.
24 (Iti John dibur hiyaru’uy ma’am nanamaim.)
25 Occurred then a disciple of the disciples of John with a Jew about cleansing.
25 John ana bai’ufununayah afa naatu Jew sabuw afa wanawanahimaim gamin matar, bapataito ana ofafaren isan.
26 And they came to the John, and said to him: Rabbi, who was with thee beyond the Jordan, to whom thou has testified, behold, he dips, and all come to him.
26 I hina John biyan hitit naatu hi’o, “Bai’obaiyenayan, orot nati o airi no Jordan harew rounane menatan isan o i’o’orerereb, i boun bapataito sabuw ebitih, naatu sabuw etei i isan tenan.”
27 Answered John and said: Not is able a man to receive nothing, except it may be having been given to him from the heaven.
27 Nati isan John iya’afut eo, “Orot abistanawat marane tebitin iwat nab.
28 Yourselves you to me bear testimony, that I said: Not am I the Anointed, but that having been sent I am in presence of him.
28 Kwa taiyuw i karam ayu ao i kwanao’rereb, Ayu i men Keriso, baise ayu i nanamaim hiyafaru ana.
29 He having the bride, a bridegroom is; the but friend of the bridegroom, that standing and hearing him, with joy rejoices through the voices of the bridegroom. This therefore the joy that of me has been completed.
29 Babin orot ana rum hi’o ema’am, orot ana of menatan i bai’awaninamih i orot isan ma tainin rub ma ekakaif, naatu i ana rum fanan enonowar ana veya i anababatun ekakawasa. Iti kawasa i ayu nowau, naatu kawasa i boun ana yomanin a’asa’ub.
30 Him it behooves to increase, me but to increase.
30 I ana fair ra’at natabiru, ayu fair i men ra’at.”
31 He from above coming, over all is. He being from the earth, from the earth is, and from the earth speaks; he from the heaven coming, over all is,
31 Yeit auyomane nan i ra’at etei natabirih, menatan iti tafaramane nan i tafaram nowan, naatu tafaram ana sawar isah i ebidudur. Menatan marane nan i sawar etei tafahimaim.
32 and what he has seen and heard, this he testifies; and the testimony of him no one receives.
32 I abis nonowar, i’itanen i isah eo’orerereb, baise men yait ta ana tur ebaibimih.
33 He receiving of him the testimony, has set his seal, that the God true is.
33 Orot yait ta i ana tur nabitumitum na’at, i ebi’obaiyit i ebitumatum God abistan eo’o i turobe.
34 Whom for has sent the God, the words of the God speaks; not for by measure gives the God the spirit.
34 Menatan God biyafar i God ana tur eo’orerereb; anayabin God i Anun i nowanamih itin anababatun
35 The Father loves the son, and all has been given in the hand of him.
35 Tamah Natun iyabuw kwanekwan naatu sawar etei i ana fair babanamaim ya.
36 He believing into the son, has life agelasting; he but disobeying the son, not shall see life, but the anger of the God abides on him.
36 Yait ana baitumatum Natunamaim naya’iy boro yawas wanatowan nab, baise yait ta God Natun nabifutuw boro men yawas nitinimih, God ana yaso’ar tafahimaim nama.
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