1 Coríntios 14
Bible in Worldwide English NT (BWE) vs AAI
1 Love is the thing you should want more than anything else. But you should also want other things the Spirit gives. You should want very much to be able to speak words from God.
1 Yabow i ayawasamaim wan nama nabonawiy, naatu dogor wanawanan akok gagamin Anun Kakafiyin usar bai enan akisin kwananuwih kwanab, usar gewasin naatu au gagamin i God ana tur binan ana usar kwanab.
2 The person who talks in tongues of a different language does not talk to people, but to God. People do not understand what he says. But he is saying secret things by the Spirit.
2 Orot yait menan botabir tur ta’amaim eo i men sabuw isah eo, baise God isan eo. Anayabin men yait ta so’ob tur boro nanowar naniyan nab, nati tur i Anun Kakafiyin ana fairane tur anababatun wa’iwa’irin eo.
3 But the person who is a prophet speaks words from God to people plainly. He helps them to believe and to be strong, and he comforts them.
3 Baise orot yait God ana tur eo ebibinan i sabuw isah eo baibais, koufair, nuhifot ebitih.
4 The person who talks in a different tongue helps himself. But the one who tells forth Gods word helps all the people in the church.
4 Yait menan botabir tur ta’amaim eo, nati i taiyuwin ebibais. Baise orot yait God ana tur eo ebibinan, i God ana sabuw tutufin etei ebibaisih.
5 I wish that you could all talk in different tongues. But I want even more that you should speak words from God for all to hear and understand. The person who speaks words from God is greater than the person who talks in tongues-unless he is able to tell the meaning of his words, so that he helps all the people in the church.
5 Ayu au kok kwa etei mena tabotabir tur ta’amaim kwatao, baise au kok gagamin anababatun i binan ana usar kwatab, anayabin orot yait tur eo ebibinan ana baibais i gagamin. Orot menan ebobotabir i gewasin, baise orot ta nati kou’ay wanawanan tur nabotabir nao ekaleisia etei hinanowar saise boro nibaisih.
6 My brothers, if I come to you and talk in tongues of a different language, how can I help you? I cannot help you if I do not tell you something God has shown to me, or something I know, or Gods word, or some teaching.
6 Naatu taitu, ayu atan kwa ata binanawan ana veya, menau tabotabir tur ta’amaim atao’o na’at boro baibais atit? Baise tur boubuh, not so’ob boubuh, tur binan God biyanane, naatu God ana roube’aten tur ana bow anan, turobe boro imaim nibaisi.
7 Such things as horns or harps have no life, but they make sounds. Now if they dont make the right noise, no one will know what the sound means.
7 Ef ta iti na’atube, ben hai sawar douduf na’atube hinirabirab, o fik na’atube hinababin kwanekwan orot benayan boro mi’itube naniyan nab naben gewas?
8 If the war drum gives a sound that has no meaning, then no one will get ready to fight.
8 Naatu orot yait tour men ebababin gewas, baiyowayah boro mi’itube hinaso’ob gewas hibobuna baiyow isan?
9 If you say words that people cannot understand, they will not know what you say. You talk for nothing!
9 Ana itinin i ta’imon, o mena nabotabir tur ta sabuw men hisoso’obamaim kuo, sabuw boro mi’itube naniyan hinab o abisa isan kuo? O a tur asir isaroun me yan ere’er.
10 There are no doubt many different languages in the world. And every one of them has a meaning.
10 Tafaram wanawanan tur i moumurih maiyow, naatu nati tur etei i hai yabih auman men ta yabin enamih.
11 But if a person talks in a language and I do not know the meaning of it, I will be like a stranger to him and he will be like a stranger to me.
11 Isan imih tur nidun anonowar naniyan men abaib ayu i touman orot amatar, nati orot tur oyan isan, naatu tur oyan auman ayu isou touman orot matar.
12 So it is with you. You want the gifts of the Spirit. Then you should want the gift which will make you better able to help the church people.
12 Imih o yait a kok gagamin i ayubit ana usar ta inab inabow, basit God kwi’fefeyan saise usar menatan o inab ekalesia inabibais boro nit.
13 So then, the person who talks in a tongue of a different language, should ask God to help tell the meaning of the tongue.
13 Ana’an iti isan sabuw iyab menah ebobotabir, gewasin hinayoyoban, saise tur koubuna isan ana usar auman hinab hinakubuna sabuw hinaso’ob.
14 If I pray to God in a tongue of a different language, then I am talking with my spirit, but I do not use my mind.
14 Anayabin ayu mena’umaim ayoyoyoban, ayubu auman ibo eyoyoyoban, baise au not men kafa’imo so’ob ayu abisa ao’o.
15 What then shall I do? I will talk to God with my spirit and I will talk to God with my mind. I will sing with my spirit and I will sing with my mind.
15 Ayu boro abisa anasinaf? gewasin ayu i boro ayubu airi anayoyoban, naatu au not auman airi anayoyoban, ayubu airi ew anatabor naatu au not auman airi anatabor.
16 If you thank God with your spirit only, an ordinary person cannot say, Amen, it is so! He does not know what you say.
16 Ayubimaim God ana merar iyi kubobora’ara’ah, orot ta boro mi’itube naso’ob airi God kwanabora’ara’ah, naatu boro mi’itube naso’ob nibasit. Anayabin nati orot i men so’ob o abisa’awat kuo’o.
17 The way you thank God is good, but it does not help an ordinary person.
17 Basit o i merarayow gewasin maiyow God kubitin dogor tutufin etei, baise taituwa nati na ebatabat men kubibais.
18 I thank God that I can talk in tongues more than any of you.
18 Ayu i God ana merar ayiy, anayabin ayu menau botabirin tur ta’amaim o isan kwa etei ana tabir.
19 But in the church meeting it is better for me to say five words with my mind, so that I will teach other people also. This is better than to say ten thousand words in a tongue of a different language.
19 Baise ekalesia hai kou’ay wanawanan ayu tur etei five akisin anao sabuw etei boro naniyan hinab naatu nibaisih, baise menau nabotabir tur 10,000 na’atube anao ana baibais i en.
20 My brothers, do not be like children in your thinking. When it comes to doing wrong things, be like small babies. But in your thinking be grown up people.
20 Taituwau, men kek hai notabe kwananot, men kek sosofabe kwanarerey kwanekwanemih, baise orot babin hai not kwanab tur kwanao.
21 The holy writings say, I will talk to these people by strangers and by people who talk in strange tongues. And yet, they will not listen to me. This is what the Lord says.
21 Buk Atamaninamaim wanawanan ofafar iti na’atube hikirum,
22 So then, tongues are a sign to people who do not believe God. They are not a sign to those who believe him. But speaking words from God like a prophet is a sign to those who believe. It is not a sign to those who do not believe.
22 Menat ebobotabir i men sabuw baitumatumayah hai i’inan, baise sabuw iyab men tibitumatum hai i’inanen, naatu tur binan i sabuw iyab men tibitumatum isah, baise baitumatumayah isah.
23 Sometimes all the people of the church may be gathered together. If everyone talks in tongues, and if some people who do not know or believe come in, they will say that you are crazy.
23 Imih ekaleisia tutufin etei hinaru’ay, naatu sabuw etei menah nabotabir tur ta’amaim hinao’o, sabuw afa ufunane hina tema’am, naatu sabuw iyab men tibitumatum boro hinao, “Sabuw tibikoko’aw kwa’itih?”
24 But what happens if everyone speaks words from God? If such people come in, then the words from God will prove to them that they have done wrong. They will all speak to the heart.
24 Baise orot yait God ana tur eo ebibinan ufun orot baitumatum atin ma enonowar boro dogoron narusib. Anayabin tur abisa nonowar ana kakafih etei hina hibebeyan itan.
25 Such a person sees everything that has been hidden in his heart. Then he will kneel down and worship God. He will say, It is true. God is here among you.
25 Ana not wa’iwa’irin ma’am etei tit irerereb naatu boro sun nayowen Regah nakwafir, bebeyanamaim naorereb nao, “Turobe God i kwa wanawananamaim bairi kwama’am!”
26 What shall we do about it, my brothers? When you meet together, every one of you has something to help the other. One has a song to sing. One has something to teach people. One has something which God has shown to him. One has something to say in a tongue. One can tell the meaning of a tongue. Do all of these things to help one another.
26 Taituwau, abisa ao yabin i iti, bora’ara’aten isan kwanaruru’ay ana veya, orot boro ew natabor, orot ta boro ni’obaibiyi, orot ta boro God ana tur naorerereb, orot ta boro menan nabotabir, orot ta boro nati tur nabotabir nakubuna kwananowar, naatu sawar iti etei i ekaleisia wowabin ra’at isan kwasisinaf.
27 If any people talk in a tongue, only two or not more than three should talk. They must talk one at a time and someone must tell the meaning.
27 Menamaim omih orot rou’ab o tounu hinao naatu men tounu nanatabir, naatu tur i orot ta nao nasawar, imaibo ta nao, men auta’imon kwanarahimih, naatu orot ta i nati tur nabotabir nakubuna.
28 But if there is no one to tell the meaning, a person must not talk in a tongue of a different language in the church meeting. He should talk to himself and to God.
28 Baise koubuna’ayan orot nati’imaim men nama’am na’at, orot nati tur eo gewasin ekaleisia wanawanan boro awan nafot, i akisin God hairi’imo hinayoyoban.
29 Two or three prophets may speak words from God and the others should say what they think about it.
29 Orot rou’ab o tounu God ana tur hinabinan, naatu hinabibinan wanawanan, binanuyah afa nati tibibinan hai tur hinafufun gewas.
30 But if another person is sitting by and God gives him something to say, then the first person should stop talking.
30 Naatu nati tur inan wanawanan orot ta kou’ay wanawanan ma’am God ana tur ta boubun na isan birerereb ana veya, nati orot bat ebibinan awan nafot.
31 One by one you may speak words from God. In that way, all will learn something and all will be stronger in faith.
31 Anayabin kwa ta’ita’imon a veya ti’inu’in na’atube boro kwanabinan, saise sabuw etei boro roube’aten tur hinab hinaso’ob naatu koufair hinab.
32 Those who speak words from God are able to keep their own spirits quiet.
32 Dinab oro’orot iyab God ana tur hio tibibinan hai tur i hinakaif gewas.
33 God does not want things to be out of order. He wants peace in the church meeting. In all the churches of Gods people, the women should be quiet in the church meetings. They must not be allowed to talk. They must obey. The holy writings say this also.
33 Anayabin i men baibikwarisen ana Godamih, baise tufuw ana God.
34 — ausente —
34 Ekalesia wanawananamaim baibin i awah nafot hinama. Baibin isah men baibasit ema’am boro tur hinao, baise ofafar eo na’atube awah nafot orot babahimaim hinanutanub hinama.
35 If the women want to know something, they should ask their own husbands at home. It is a shame for a woman to talk in a church meeting.
35 Sawar ta isan so’obamih baremaim a’aawah hinibatiyih, anayabin ekaleisia wanawanan baibin tur o isan i biya’ohow ema’am.
36 Do you think that you were the first ones to tell the word of God? Or do you think that you are the only people who have it?
36 Kwanotanot God ana tur kwa akis biyamaim busuruf? Ai nati tur i kwa akis isa na?
37 Perhaps someone thinks, I am the one to speak words from God, or, I have the Spirit. Then know this, the Lord has told me to write these things.
37 Orot yait enotanot i God ana dinab orot, naatu God biyanane ayubin ana usar bai ema’am, abisa kwa isa akikirum boro naso’ob, iti i Regah ana obaiyunen tur.
38 If anyone does not know this, then God will not know him.
38 Baise iti tur nanowar nakwakwahir, God boro ibo nakwahir ana tur men nanowar.
39 So, my brothers, the thing you should want is to speak words from God. But at the same time, do not stop anyone from talking in tongues.
39 Isan imih taituwau, dogor kwanabotawiy God ana tur kwanab gewas kwanabinan, naatu sabuw afa menah botabir teo men kwana’otanih.
40 But everything should be done in the right way and in good order.
40 Baise kwana’itin gewas sawar etei i hai efamaim kwanasinaf naatu kakaf ana efamaim.
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