1 Coríntios 10
John Wycliffe Bible (WYC) vs AAI
1 Britheren, Y nyle, that ye vnknowe, that alle oure fadris weren vndur cloude, and alle passiden the see;
1 Taitu, ata a’agir Moses nawiyih hititit ana veya abisa isah mamatar i kwananot. Ata a’agir etei rofom re tafafarih nawiyih Red Sea yan owasasin hirabon rewan rounane hiyen.
2 and alle weren baptisid in Moises, in the cloude and in the see;
2 Rofom wanawanan naatu riy wanawanan hirarabon ana veya, etei bapataito hibai Moses ana bai’ufununayah himatar.
3 and alle eeten the same spiritual mete,
3 Naatu Ayubih ana bay itinin ta’imon marane hire’er etei hibow hi’aa.
4 and alle drunken the same spiritual drynke; thei drunken of the spiritual stoon folewynge hem; and the stoon was Crist.
4 Na’atube ayubit ana harew itinin ta’imon marane re’er etei hitom, naatu ayubit ana To’one harew tit hitomatom nawiyih bairi hin, nati to i Keriso taiyuwin.
5 But not in ful manye of hem it was wel pleasaunt to God; for whi thei weren cast doun in desert.
5 Baise God ata a’agir moumurih na’in isah men iyasisir, imih himorob arar yan hai rarik awan karatan.
6 But these thingis ben don in figure of vs, that we be not coueyteris of yuele thingis, as thei coueitiden.
6 Naatu sawar iti himamatar i bai’obaiyen na’atube it isat, ebimatnuwit saise men kakafin sinafumih nakura’ara’ahit hisisinafube tanasinafumih.
7 Nether be ye maad idolatreris, as summe of hem; as it is writun, The puple sat to ete and drynke, and thei risen vp to pleie.
7 Wagabur ata a’agir sawar iu’inuwih hikwakwafirih na’atube tanasinafumih. Buk Atamaninamaim iti na’atube eo “Sabuw himare hiyuw hi’aa hibiyasisir, hai yasisir botabir hitom hikoko’aw himisir hiwa’an kwanekwan.
8 Nether do we fornycacioun, as summe of hem diden fornicacioun, and thre and twenti thousyndis weren deed in o dai.
8 Imih uwatanah afa hibiwa’an kwanekwanabe men taniwa’an kwanekwan, anayabin nati na’atube hisisinaf, veya ta’imon wanawanan sabuw etei 23,000 ah uy hire himorob.
9 Nethir tempte we Crist, as summe of hem temptiden, and perischiden of serpentis.
9 Ata Regah men routobonamaim tanayai, uwatanah afa na’atube hisinaf Regah hirurutubun etei tuwamorob yubih himorob.
10 Nether grutche ye, as summe of hem grutchiden, and thei perischiden of a distrier.
10 Men tanagam kwanekwan, anayabin afa na’atube hisisinaf gurugurusen ana tounamatar na etei rouw himorob.
11 And alle these thingis felliden to hem in figure; but thei ben writun to oure amendyng, in to whiche the endis of the worldis ben comun.
11 Sawar iti himamatar etei i bai’obaiyen na’atube it isat, naatu baimatnuwit isan bukamaim hikirum. Anayabin veya iti boun tama’ama i tana mar yomanin tatit.
12 Therfor he that gessith hym, `that he stondith, se he, that he falle not.
12 Imih o yait kunotanot i kubatabatkikin, inakaif gewas men inare’emih.
13 Temptacioun take `not you, but mannus temptacioun; for God is trewe, which schal not suffre you to be temptid aboue that that ye moun; but he schal make with temptacioun also purueyaunce, that ye moun suffre.
13 Routobon mar etei o kubaib na’atube, nati routobon ta’imon sabuw etei tebaib. Baise God ana omatanen mar etei ekakaif. Imih boro men nihamiy routobon gagamin inab a fair nanatabir a niyaweyaw inare’emih. Baise routobon inabaib ana veya i boro fair nit inabatkikin naatu ef nabotawiy inahaiw inatit.
14 Wherfor, ye most dereworthe to me, fle ye fro worschiping of maumetis.
14 Isan imih au ofonah, wagabur hai bowabow etei kwanihamiyen.
15 As to prudent men Y speke, deme ye you silf that thing that Y seie.
15 Ayu iti tur i kwa not wairafi isa ao, saise au tur naniyan kwanab abisa ao kwana’itin.
16 Whether the cuppe of blessyng which we blessen, is not the comynyng of Cristis blood? and whether the breed which we breken, is not the takyng of the bodi of the Lord?
16 Merarayow ana kerowas imaim God ana merar tayiy tatomatom ana veya, Keriso ana rara etei tafafaram. Naatu rafiy taimasib ta’ani’aan ana veya it etei’imak Keriso biyan tafafaram.
17 For we manye ben o breed and o bodi, alle we that taken part of o breed and of o cuppe.
17 Anayabin rafiy fafar i ta’imon, it moumurit na’in, baise biyat i ta’imon, imih rafiy ta’imon tafafaram.
18 Se ye Israel aftir the fleisch, whethir thei that eeten sacrifices, ben not partyneris of the auter?
18 Israel sabuw hai sinaf i kwananot. Sheep tebow terouw gem tafanamaim tisibor finimih turih tefaram ta’aau i God bairi nati’imaim tibita’imon maiye.
19 What therfor seie Y, that a thing that is offrid to idols is ony thing, or that the idol is ony thing?
19 Men kwananot ayu nati wagabur naatu sibor nati wagabur isah kwasisibor i abibasit kwanarouw.
20 But tho thingis that hethene men offren, thei offren to deuelis, and not to God. But Y nyle, that ye ben maad felowis of feendis; for ye moun not drynke the cuppe of the Lord, and the cuppe of fendis;
20 En! Baise, abisa au’uwi ana’an i iti na’atube. Eteni Sabuw hai sibor i wagabur isah tisisibor, men God isan. Imih ayu men akok kwa wagabur bairi kwanikofan.
21 ye moun not be parteneris of the boord of the Lord, and of the bord of feendis.
21 Kwa men karam boro Regah ana kerowasamaim kwanatom, naatu iban maiye wagabur hai kerowasimaim kwanatom. Naatu men karam Regah ana gem kakafiyinamaim kwanaa, naatu wagabur ana gem tafanamaim kwanaa maiye.
22 Whether we han enuye to the Lord? whether we ben strengere then he? Alle thingis ben leeueful to me, but not alle thingis ben spedeful.
22 Men tanasinaf Regah ana yaso’ar tanakura’ahimih. Kwanotanot it Regah ana fair tanatabir? En!
23 Alle thingis ben leeueful to me, but not alle thingis edifien.
23 Sawar etei i sinaf isan hibasit, baise sawar etei boro men ta ana gewasin nitimih. Naatu sawar etei i sinaf isan hibasit, baise sawar etei boro men hinibaisimih.
24 No man seke that thing that is his owne, but that thing that is of an othere.
24 Men yait ta akisin ana gewasin nanuwetamih, baise taituwan hai gewasin nanuwet.
25 Al thing that is seld in the bocherie, ete ye, axynge no thing for conscience.
25 Ahar efanamaim masanuw kwanatotobon kwana’aamo, men anot hinamour kwanibatebatemih.
26 The erthe and the plente of it is, the Lordis.
26 Anayabin Buk Atamaninamaim iti na’atube eo, “Me yan sawar tutufin etei tema’am i Regah nowan.”
27 If ony of hethene men clepith you to soper, and ye wole go, al thing that is set to you, ete ye, axynge no thing for conscience.
27 Orot baitumatum atin nifefeyani airi bay aamih kwanamare abisa namaim nayayare ina’aan, men anot hinamour inibatebatemih.
28 But if ony man seith, This thing is offrid to idols, nyle ye ete, for hym that schewide, and for conscience; and Y seie not,
28 Baise orot ta tainimaim na’afare nao, “Iti bay i wagabur isah hisibor.” Nati bay men ina’aan, orot eo’otani i inakakafiy anayabin masanuw ina’ani’aan boro inasinaf kakaf.
29 thi conscience, but of an othere. But wherto is my fredom demed of an othere mannus conscience?
29 Nati i men o kakafin kusisinafumih, baise orot nati eo’otani na’iti boro o kakafin sinaf narouw nao. Aisim boro ayu au roufamen abaib sabuw afa hai notamaim ayu hinafufunu?
30 Therfor if Y take part with grace, what am Y blasfemed, for that that Y do thankyngis?
30 “Ayu au bay isan God aifefeyan igegewasin abai ani’aan, aisim sabuw boro au bay abigegewasin isan kakafin hinarouw hinao?”
31 Therfor whether ye eten, or drynken, or don ony other thing, do ye alle thingis `in to the glorie of God.
31 Imih abisa ku’ani’aan o kutomatom o kusisinaf etei God wabin bora’ara’ahin isan inasinaf.
32 Be ye with outen sclaundre to Jewis, and to hethene men, and to the chirche of God;
32 Jew sabuw, Greek sabuw, na’atube ekaleisia sabuw wanawanahimaim men yait ta iniwa’an yababan nab nare’emih.
33 as Y bi alle thingis plese to alle men, not sekynge that that is profitable to me, but that that is profitable to manye men, that thei be maad saaf.
33 Ayu i mar etei asisinaftobon sabuw afa aniyasisirih, saise anibaisih yawas hinab, men ayu taiyuwu aniyasisiru.
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