João 19
Weymouth NT (WMTH) vs AAI
1 Then Pilate took Jesus and scourged Him.
1 Naatu Pilate ma’utenayah uwih, Jesu hibai hibowabiwabir sawar.
2 And the soldiers, twisting twigs of thorn into a wreath, put it on His head, and threw round Him a crimson cloak.
2 imaibo ma’utenayah kokor hi’afuw hififin ana kowasimih ukwarin hiyoun, naatu faifuw wair hibai hi’osenawein,
3 Then they began to march up to Him, saying in a mocking voice, »Hail King of the Jews!« And they struck Him with the palms of their hands.
3 naatu hiyen hin biyan hitit naatu hi’o, “Jew hai aiwob ma’ama’anin!” Naatu yumatanamaim hifafar.
4 Once more Pilate came out and said to the Jews, »See, I am bringing him out to you to let you clearly understand that I find no crime in him.«
4 Pilate ibanak tit maiye sabuw rou’ay isah eo, “Ayu iti orot kwa namaim abai atitit i anao kwanaso’ob, i biyanamaim ayu men kakafin ta atita’ur.”
5 So Jesus came out, wearing the wreath of thorns and the crimson cloak. And Pilate said to them, »See, there is the man.«
5 Jesu ana kowas kokor ukwarin hiyow naatu ana waifuw wair hi’osenawein imaibo hibai hititit. Pilate sabuw isah eo, “Orotoban iti.”
6 As soon then as the High Priests and the officers saw Him, they shouted »To the cross! To the cross!« »Take him yourselves and crucify him,« said Pilate; »for I, at any rate, find no crime in him.«
6 Firis ukwarih naatu i ana sabuw ukwa’ukwarih bairi hinuw hi’i’itin anamaramaim hitarakouw hi’o, “ku’onaf, ku’onaf!”
7 »We,« replied the Jews, »have a Law, and in accordance with that Law he ought to die, for having claimed to be the Son of God.«
7 Sabuw hiya’afut maiye hi’o, “Aki ai ofafar eo i boro namorob, anayabin i taiyuwin eorerereb God natun rauw eo.”
8 More alarmed than ever, Pilate no sooner heard these words than he re-entered the Praetorium and began to question Jesus.
8 Pilate iti nonowar i ana bir ra’at,
9 »What is your origin?« he asked. But Jesus gave him no answer.
9 matabir maiye bar wanawanan run naatu Jesu ibatiy, “O menane ina?” Baise Jesu men tur ta eomih.
10 »Do you refuse to speak even to me?« asked Pilate; »do you not know that I have it in my power either to release you or to crucify you?«
10 Pilate Jesu isan eo, “O men kukokok tur ta ayu isou inao?” “Inaso’ob, ayu isou i fair ema’am boro o ana botaiti inatit o boro ana onafi.”
11 »You would have had no power whatever over me,« replied Jesus, »had it not been granted you from above. On that account he who has delivered me up to you is more guilty than you are.«
11 Jesu iya’afut, “Iti fair ayu tafau’umaim ibai kuma’am, anayabin iti fair i God it. Imih orot yait ayu o isa yayabunu i bowabow kakafin gagamin maiyow bai.
12 Upon receiving this answer, Pilate was for releasing Him. But the Jews kept shouting, »If you release this man, you are no friend of Caesar's. Every one who sets himself up as king declares himself a rebel against Caesar.«
12 Ana maramaim Pilate iti tur nonowar ef nuwet mi’itube Jesu tabotait isan. Baise rou’ay hitarakouw i matabir maiye run, “o nati orot inabobotait ana itinin o i men Caesar ana ofamih. O yait ta aiwob inararouw, o i Ceaser ana wosai orot”.
13 On hearing this, Pilate brought Jesus out, and sat down on the judge's seat in a place called the Pavement–or in Hebrew, Gabbatha.
13 Pilate iti tur nonowar ana maramaim Jesu bai tit ufun efan wabin teo kabay ana’ubun imaim baibabatiyen ana ura ma’ama tafan mare (Hebrew tur i te’o Gabbatha).
14 It was the day of Preparation for the Passover, about six o'clock in the morning. Then he said to the Jews, »There is your king!«
14 Veya na bi’ouyit nati i Tar Nowaten ana hiyuw ana veya nanamaim Pilate sabuw isah eo. “Kwa a aiwob orot i iti”.
15 This caused a storm of outcries, »Away with him! Away with him! Crucify him!«»Am I to crucify your king?« Pilate asked. »We have no king, except Caesar,« answered the High Priests.
15 Hitarkoukuw hi’o, “kwa’asabun! kwa’asabun!” kwa’onaf! Pilate ibatiyih, “Kwakokok ayu a aiwob ana onaf?” Firis ukwa’ukwarih hiya’afut hi’o, “Aki ai aiwob i ta’imon maiyow, Caesar akisinamo”.
16 Then Pilate gave Him up to them to be crucified. Accordingly they took Jesus;
16 Imaibo Pilate Jesu ya’abun i isah onafinamih hibai hin.
17 and He went out carrying His own cross, to the place called Skull-place –or, in Hebrew, Golgotha–
17 Jesu tit ana onaf abar remor in ukwarih rarik ana efanamaim tit. (Hebrew fanahimaim Golgotha). Jesus ana koros eabar enan|alt="Jesus carrying cross" src="cn01833B.tif" size="col" loc="Jhn 19.17" copy="©1978 David C. Cook Publishing Co." ref="19.17"
18 where they nailed Him to a cross, and two others at the same time, one on each side and Jesus in the middle.
18 Nati’imaim hi’onafen, naatu orot rou’ab auman, Jesu foun in, orot rou’ab roun roun hi’in.
19 And Pilate wrote a notice and had it fastened to the top of the cross. It ran thus: JESUS THE NAZARENE, THE KING OF THE JEWS.
19 Pilate fef kirum naatu onafamaim hidudun, Kikirum i JESU NASARETH OROT, JEWS HAI AIWOB.
20 Many of the Jews read this notice, for the place where Jesus was crucified was near the city, and the notice was in three languages–Hebrew, Latin, and Greek.
20 Sabuw moumurih maiyow iti kikirum hi’itin hiyab, anayabin efan iti Jesu hio’onaf i men yokomih bar merar gagamin sisibin. Iti tur i Hebrew, Latin naatu Greekamaim kirum.
21 This led the Jewish High Priests to remonstrate with Pilate. »You should not write `The King of the Jews,'« they said, »but that he claimed to be King of the Jews.«
21 Firis ukwarih, Pilate isan hio, “Jew hai aiwob bikirumin, i eo i Jew hai aiwob.”
22 »What I have written I have written,« was Pilate's answer.
22 Pilate iya’afut, “Abistan ayu akikirum, i kirum.”
23 So the soldiers, as soon as they had crucified Jesus, took His garments, including His tunic, and divided them into four parts–one part for each soldier. The tunic was without seam, woven from the top in one piece.
23 Rakit wairafih Jesu hio’onaf ufunamaim ana waifuw hibow hiyarouseben matah kwafe’en himatar, matah taita’imon hiya, rakit wairafih taita’imon isah. Naatu faifuw tafan ebiyoun aurin sakisakir en auman hibai.
24 So they said to one another, »Do not let us tear it. Let us draw lots for it.« This happened that the Scripture might be fulfilled which says, »They shared my garments among them, and drew lots for my clothing.« That was just what the soldiers did.
24 Rakit sabuw taiyuwih isah hio, “Men tanasib baise tani’arow tana’itin yait boro nab.” Iti mamatar i tur marasika hio hikirum inu’in i titurobe isan.
25 Now standing close to the cross of Jesus were His mother and His mother's sister, Mary the wife of Clopas, and Mary of Magdala.
25 Jesu ana onaf anamaim i hinah batabat, naatu i hinah rubun, Mary Clopas aawan naatu Mary Magdalin.
26 So Jesus, seeing His mother, and seeing the disciple whom He loved standing near, said to His mother, »Behold, your son!«
26 Jesu hinah naatu ana bai’ufununayan orot i ana yabow hairi hibatabat itih, imih hinah isan eo, “Natu ina’itin.”
27 Then He said to the disciple, »Behold, your mother!« And from that time the disciple received her into his own home.
27 Naatu bai’ufununayan orot isan eo, “Hinat ina’itin”. Nati ana veya’amaim bai’ufununayan orot hinah bai hairi hin ana baremaim hima.
28 After this, Jesus, knowing that everything was now brought to an end, said–that the Scripture might be fulfilled, »I am thirsty.«
28 Jesu so’ob bounabo sawar etei’imak na ana yomanin tit, marasika Buk Atamaninamaim hikirum inu’in na iturobe. Jesu eo “Ayu sikou mamah.”
29 There was a jar of wine standing there. With this wine they filled a sponge, put it on the end of a stalk of hyssop, and lifted it to His mouth.
29 Tew ta nati’imaim harew tenakuyakuy awan karatan batabat, wanabir hibai harew hibu’utu’ub isikar wan himetan hi’otra’ah Jesu ufurinamaim hiyei.
30 As soon as Jesus had taken the wine, He said, »It is finished.« And then, bowing His head, He yielded up His spirit.
30 Jesu harew kartoman naatu eo, “Iti’imaim sawar.” Imaibo sikan sir naatu ayubin tabaratait.
31 Meanwhile the Jews, because it was the day of Preparation for the Passover, and in order that the bodies might not remain on the crosses during the Sabbath (for that Sabbath was one of special solemnity), requested Pilate to have the legs of the dying men broken, and the bodies removed.
31 Jew ukwa’ukwarih Pilate hifefeyan baibasit baitih orot hio’onafih ah tarkakakiren isan, naatu biyah onaf afe’enane bow yara’iyen isan. Hifefeyan anayabin ana mar natot i Baiyarir Ana Veya. I men hikok biyah boro auyom hita’in.
32 Accordingly the soldiers came and broke the legs of the first man and also of the other who had been crucified with Jesus.
32 Imih baiyowayah hin orot ta wan an hitarkakiren naatu hin orot bairu’abin an hitar kakiren, iti orot hairi i Jesu bairi hio’onafih.
33 Then they came to Jesus Himself: but when they saw that He was already dead, they refrained from breaking His legs.
33 Baise hina Jesu biyan hititit i moroboka inu’in hi’itin, isan imih an men hitarkakiren.
34 One of the soldiers, however, made a thrust at His side with a lance, and immediately blood and water flowed out.
34 An hitatakakiren efanin sorodiy kiram robra’at Jesu naiwan yi naatu mar ta’imon rara naatu harew auman suwa re.
35 This statement is the testimony of an eye-witness, and it is true. He knows that he is telling the truth–in order that you also may believe.
35 Orot iti matar i’itin i eo’orereb, naatu anaorerereb i turobe. I so’ob abistan eo i turobe, isan imih kwa auman kwana’itin kwanitumatum.
36 For all this took place that the Scripture might be fulfilled which declares, »Not one of His bones shall be broken.«
36 Iti na’atube matar saise abisa Buk Atamaninamaim hikikirum na iturobe. “Boro men ana rarik ta natato’ob.”
37 And again another Scripture says, »They shall look on Him whom they have pierced.«
37 Tur tabo Buk Atamaninamaim eo, “Sabuw boro hinanuw nati hiyiy hina’itin.”
38 After this, Joseph of Arimathaea, who was a disciple of Jesus, but for fear of the Jews a secret disciple, asked Pilate's permission to carry away the body of Jesus; and Pilate gave him leave. So he came and removed the body.
38 Iti ufunamaim Joseph Arimathea orot, Jesu ana bai’ufununayan ta wa’iwa’iramaim na Pilate ifefeyan Jesu biyan tab isan. Anayabin Jew hai ukwarih isah bir. Pilate ana baibasitamaim, Joseph na Jesu biyan bai yare.
39 Nicodemus too –he who at first had visited Jesus by night– came bringing a mixture of myrrh and aloes, in weight about seventy or eighty pounds.
39 Nicodemus gugumin ta i wan in Jesu i’itin, i boun raiy ta wabin myrrh naatu raiy ta wabin aloes auman higagamuw ana bit i 30 kilos bai na Joseph hairi hin.
40 Taking down the body they wrapped it in linen cloths along with the spices, in accordance with the Jewish mode of preparing for burial.
40 Orot hairi Jesu biyan hibu’ub hiyare naatu Jew hai bairahiya ana efamaim biyan raiyamaim hibobunei naatu rah ana faifuwamaim hisum.
41 There was a garden at the place where Jesus had been crucified, and in the garden a new tomb, in which no one had yet been buried.
41 Efan menamaim Jesu momorob i sisibinamaim i masaw ta, naatu nati masaw wanawanan hub boubun men yait ta imaim hiyai.
42 Therefore, because it was the day of Preparation for the Jewish Passover, and the tomb was close at hand, they put Jesus there.
42 Iti ufunamaim i Baiyarir Ana Veya, anayabin hub i yubin, isan imih Jesu biyan hibai hin imaim hiyai.
Atalhos do teclado
- Capítulo anterior←
- Próximo capítulo→
- Versículo anteriork
- Próximo versículoj
- Limpar seleçãoEsc
- Esta ajuda?
Estude este capítulo no WhatsApp
Peça à IA da Bíblia Fala para explicar João 19, comparar traduções ou montar um estudo — tudo direto pelo WhatsApp.