1 Coríntios 12
Weymouth NT (WMTH) vs AAI
1 It is important, brethren, that you should have clear knowledge on the subject of spiritual gifts.
1 Boun i kwa Anun Kakafiyin ana usar isan kwabibat i anao kwananowar. Taitu ayu men akokok kwa aur kasiy na’atube nama’amih.
2 You know that when you were heathens you went astray after dumb idols, wherever you happened to be led.
2 Kwanaso’ob kwa baikirisiyana’e, Eteni kwama’am ana veya, wagabur hibonawiy a ef kwawasa’ir kwatit sawar inu’inuwih kwakwafirih.
3 For this reason I would have you understand that no one speaking under the influence of The Spirit of God ever says, »Jesus is accursed,« and that no one is able to say, »Jesus is Lord,« except under the influence of the Holy Spirit.
3 Isan imih a tur ao’owen, orot yait God Anunin tatargabuw men karam boro Jesu nao raraf, naatu orot yait wanawananamaim Anun Kakafiyin men ema’am boro men karam naorereb, “Jesu i Regah.”
4 Now there are various kinds of gifts, but there is one and the same Spirit;
4 Usar i yumatan yumatan, baise Anunin i ta’imon efafaram.
5 various forms of official service, and yet one and the same Lord;
5 Bowabow i yumatan ta ta tabowabow, baise Regah i ta’imon isan tabowabow.
6 diversities in work, and yet one and the same God–He who in each person brings about the whole result.
6 Bowabow hai fair i yumatah ta ta tabowabow, baise God ta’imon bowabow ana fair orot ta’ita’imon wanawanahimaim faram tebowabow.
7 But to each of us a manifestation of the Spirit has been granted for the common good.
7 Orot ta’ita’imon biyahimaim Anun Kakafiyin ana taragub ef tata’ane ebirerereb saise sabuw etei hina’itin ana baigegewasin hinab.
8 To one the utterance of wisdom has been granted through the Spirit; to another the utterance of knowledge in accordance with the will of the same Spirit;
8 Anunin orot ta isan boro ukwar rerekab ana usar nitin, naatu orot ta boro not so’ob ana usar nitin.
9 to a third man, by means of the same Spirit, special faith; to another various gifts of healing, by means of the one Spirit;
9 Anun ta’imonaban orot ta isan boro baitumatum ana usar nitin, naatu orot ta boro sabuw baiyawasih isan ana usar nitin.
10 to another the exercise of miraculous powers; to another the gift of prophecy; to another the power of discriminating between prophetic utterances; to another varieties of the gift of `tongues;' to another the interpretation of tongues.
10 Orot ta ina’inan fokarih sinaf isan ana fair boro nitin, orot ta boro dinabatur orereb isan ana usar nitin, naatu orot ta boro turobe baifuwen hairi orereb yamutufurin isan ana usar nitin. Orot ta menan botabirin tur ta o isan ana usar boro nitin, orot ta tur koubuna isan usar boro nitin.
11 But these results are all brought about by one and the same Spirit, who bestows His gifts upon each of us in accordance with His own will.
11 Baise iti bowabow etei i God Anunin ta’imon akisinamo sawar etei esisinaf, naatu i ana kokomaim usar orot babin ta ta rubinih ebitih.
12 For just as the human body is one and yet has many parts, and all its parts, many as they are, constitute but one body, so it is with the Church of Christ.
12 Biyat ana itinin i men ta’imonamaim wowab yenamih, baise yow kusisib an moumurih na’in, naatu kukusisib i moumurih, baise biyat i ta’imon maiyow. Keriso ana’itinaban nati na’atube.
13 For, in fact, in one Spirit all of us –whether we are Jews or Gentiles, slaves or free men– were baptized to form but one body; and we were all nourished by that one Spirit.
13 Ana itinin i ta’imon. O Jew orot, o Greek orot, akir orot, roufamen orot, it etei i Anunin ta’imonamaim bapataito tabai biyat ta’imon matar, naatu God Anunin ta’imon ayubit ana harew dogorotamaim isuwaire.
14 For the human body does not consist of one part, but of many.
14 Biyat i men ta’imon wowab yen biyat tutufin mataramih, baise famen moumurin na’in na ikokofan biyat matar.
15 Were the foot to say, »Because I am not a hand I am not a part of the body,« that would not make it any the less a part of the body.
15 Naatu at iti na’atube nao, “Ayu i men o uma, imih ayu men o biya turin.” Nati na’atube nao men karam boro akisin nabin nabat.
16 Or were the ear to say, »Because I am not an eye, I am not a part of the body,« that would not make it any the less a part of the body.
16 Naatu tainit nao, “Ayu i men o mata, imih men o biya turin.” Nati na’at nao i men karam boro akisin nabin nabat.
17 If the whole body were an eye, where would the hearing be? If the whole body were an ear, where would the nostrils be?
17 Naatu biyat tutufin etei i matatawat tama’am na’at, tur boro mi’itube tatanowar? Naatu biyat tutufin etei tainitawat tama’am na’at, sawar yamurih boro mi’itube tatayon?
18 But, as a matter of fact, God has arranged the parts in the body –every one of them– as He has seen fit.
18 Baise boun tama’am kwana’itin, God biyat etei yakitifuw gewas, ta’ita’imon hai efanamaim ya, ikokofan wowab yen biyat matar.
19 If they were all one part, where would the body be?
19 Biyat wowowab ana itinin ta’imon tama’am na’at, biyat ana itinin boro ai’ab.
20 But, as a matter of fact, there are many parts and but one body.
20 Imih biyat i yow kukusisib ana itinin moumurih na’in, baise an i ta’imon.
21 It is also impossible for the eye to say to the hand, »I do not need you;« or again for the head to say to the feet, »I do not need you.«
21 Isan imih matat men karam umat isan nao, “Ayu o a baibais men akokok,” na’atube ukwarit men karam at isan nao, “Ayu o a baibais men akokok.”
22 No, it is quite otherwise. Even those parts of the body which are apparently somewhat feeble are yet indispensable;
22 En baise, biyat turin ririmin tarouw tao’o men karam boro tanakusair, nati i biyat ana fair turin.
23 and those which we deem less honorable we clothe with more abundant honor; and so our ungraceful parts come to have a more abundant grace, while our graceful parts have everything they need.
23 Naatu biyat turin isan tanotanot i men hai yabin auman, biyat nati i tabi’abur gewas, naatu biyat turin wabih su’ubin isan awat ihihiririy, ana kaifin i wa’iwa’irin.
24 But it was God who built up the body, and bestowed more abundant honor on the part that felt the need,
24 Biyat turin men bai’usin gewas isan tanotanotamih, baise biyat tutufin etei God ita’imon wowab ikawarafut, saise biyat turin ta’itin yabin en tao’o i auman tanabora’ah.
25 that there might be no disunion in the body, but that all the members might entertain the same anxious care for one another's welfare.
25 Saise biyat men nagam nakuseb, baise famefamen etei taiyuwih hinibit aba’abar yabowamaim hinibaibaisbonen hinama.
26 And if one part is suffering, every other part suffers with it; or if one part is receiving special honor, every other part shares in the joy.
26 Biyat turin ebi’akir biyat tutufin etei ni’akir, biyat turin ebiyasisir biyat tutufin etei ana yasisir hinafaram.
27 As for you, you are the body of Christ, and individually you are members of it.
27 Naatu boun kwa etei i Keriso biyan, naatu kwa ta’ita’imon i biyan turin kwamatar.
28 And by God's appointment there are in the Church–first Apostles, secondly Prophets, thirdly teachers. Then come miraculous powers, and then ability to cure diseases or render loving service, or powers of organization, or varieties of the gift of `tongues.'
28 God ana Ekaleisia wanawanan sabuw hai efan ya, wantoro’ot, tur abarayah, bairou’abin dinab oro’orot, baitounin bai’obaiyenayah, imaibo ina’inan sinafuyah, sawusawuwih baiyawasihiyah, sabuw afa baibaisihiyah, bowabow hai yamutufurenayah, naatu menah botabirin tur ta ta oyah, etei hai usar faramih hai efan ya.
29 Are all Apostles? Are all Prophets? Are all teachers?
29 Orot etei boro men hinan tur abarayah hinamatar, o dinab orot hinamatar, o bai’obaiyenayah hinamatar, o fair hinab ina’inan sinafuyah hinamatar,
30 Have all miraculous powers? Have all ability to cure diseases? Do all speak in `tongues'? Do all interpret?
30 o sawow yumatah ta ta baiyawasihiyah, o menah botabirin tur ta ta oyah, o tur botabirin koubuna’ayah. En baise etei ata usar ta ta tabai.
31 But always seek to excel in the greater gifts. And now I will point out to you a way of life which transcends all others.
31 Imih dogor wanawanan o a kok gagamin a usar menatan inab inabowabow i akisin kunuwih kubai.
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