1 Coríntios 11
Wesley's NT (WESLEY) vs AAI
1 Be ye followers of me, as I also am of Christ.
1 Ayu Keriso abi’u’ur na’atube kwa ayu kwani’u’uru.
2 Now I praise you, brethren, that ye remember me in all things, and keep the orders, as I delivered them to you.
2 Ayu sawar ta ta’amaim mar etei kwanunuhu isan naatu bai’obaiyen abit kwabukikin kwama’am isan, a merar ayi abobora’ara’ahi.
3 But I would have you know, that the head of the woman is the man, and the head of every man is Christ, and the head of Christ is God.
3 Baise boun ayu akokok kwa etei kwanaso’ob gewas. Keriso i orot ana ukwarin, Babin ana ukwarin i orot naatu Keriso ana ukwarin i God.
4 Every man praying or prophesying with his head covered, dishonoureth his head.
4 Orot yait aribun sumasum auman eyoyoyoban, o tur God biyanane baib eo’orereb Keriso biya’ohow ebitin.
5 But every woman praying or prophesying with her head uncovered, dishonoureth her head; for it is the same as if she were shaved.
5 Naatu babin yait aribun ana sumasum bosair eyoyoyoban, o tur God biyanane bai eo’orereb, aawan biya’ohow ebitin, ana itinin i babin aribun himafuribe.
6 Therefore if a woman is not covered, let her also be shaved: but if it be shameful, for a woman to have her hair shaved off, or cut short, let her be covered.
6 Babin yait aribun men nasumisum, gewasin aribun hina’afuw. Baise babin aribun afuwin o mafurin isan biyan nao’ohow na’at gewasin aribun nasum.
7 A man indeed ought not to have his head covered, being the image and glory of God; but the woman is the glory of the man.
7 Orot aribun men nasum, anayabin orot i God ana itinin naatu ana fair, baise babin i orot ana fair.
8 For the man is not of the woman, but the woman of the man.
8 Anayabin orot i men babinane namih, baise babin i orotone na.
9 Neither was the man created for the sake of the woman, but the woman for the sake of the man.
9 Na’atube orot i men babin isan God eo matar, baise babin i orot isan matar.
10 For this cause also the woman ought to have a veil upon her head, because of the angels.
10 Ana’anaban iti isan, tounamatar matahimaim babin aribun nasum, saise nati sumasumamaim ebi’obaiyit, babin i orot ana fair babanamaim ema’am.
11 Nevertheless neither is the man without the woman, nor the woman without the man, in the Lord.
11 Regah ana yawasamaim tama’am babin men orot nihamiy akisin nabin ana fairamaim nama, na’atube orot men babin nihamiy akisin nabin ana fairamaim nama.
12 And as the woman was of the man, so also the man is by the woman; but all things are of God.
12 Anayabin babin orotone na, na’atube babin biyanane taub orot yai. Baise sawar etei i Godane hina.
13 Judge of yourselves: is it decent for a woman to pray to God uncovered?
13 Taiyuw kwanibatiy kwana’itin, babin aribun ana sumasum nabosair, bebeyanamaim nayoyoyoban i gewasin ai en?
14 Doth not nature itself teach you, that for a man to have long hair, is a disgrace to him?
14 It ata so’ob i sawar biyatamaim temamatar imaim ebi’obaiyit, orot aribun ituw manin ere’er i boro biyan na’ohow.
15 Whereas for a woman to have long hair, is a glory to her; for her hair was given her instead of a veil.
15 Baise babin aribun ituw manin ere’ere i ana itinin ebigewasin. Anayabin aribun manin re’ere i yumatan ana sumasum na’atube.
16 But if any one be contentious, we have no such custom, neither the churches of God.
16 Baise orot yait ayu ao isan inagamigam, anao inanowar. Kwafiren isan ata ef men ta ema’am boro imaim tani’ufunun o God ana ekaleisia wanawanan kwafiren ana ef men ta ema’am boro i tani’a’ait.
17 But in this which I declare, I praise you not, that ye come together not for the better, but for the worse.
17 Roube’aten tur iti anao kwananowar. Ayu kwa boro men merarayow anitimih. Anayabin kwaru’ay a kou’ay kwabaib wanawanan kakafin i erara’at naatu ana gewasin i en.
18 For first, when ye come together in the church, I hear there are schisms among you, (and I partly believe it.
18 Ayu tur anowar kwa ekaleisia tutufin etei kwana kwabita’imon akwafiren wanawan i kouseb ema’am, naatu ayu abitumatum iti i tur anababatun.
19 For there must be heresies also among you, that the approved among you may be manifest).
19 Men kwanakasiy, wanawananamaim kouseb iti na’atube emamatar, saise orot iyab sinaf gewasin tisisinaf boro bebeyan hinatit kwana’itih.
20 Therefore when ye come together into one place, it is not eating the Lord's supper.
20 Kwaruru’ay ana veya kwa i men Regah ana Bay Aafufun kwa’aau’umih.
21 For in eating every one taketh before another his own supper, and one is hungry, another drinks largely.
21 Anayabin bay aa ana veya orot afa timatkabikabiy te’aa harew fokarih tetom tibikoko’aw, naatu sabuw afa i tibi’aamoromorob.
22 What! have ye not houses to eat and to drink in? or do ye despise the church of God, and shame them that have not? what shall I say to you? shall I praise you in this?
22 Kwa a bar tema’am boro imaim kwataa kwatatom ai en? Aisim iti na’atube kwasinaf God ana ekaleisia kwabi’afiy, naatu yababan wairafih biya’ohow kwabitih. Kwanotanot boro abisa anao kwananowar, a merar anay nati kwasisinaf isan? Boro men kafa’imo a merar anayimih.
23 I praise you not. For I received from the Lord what I also delivered to you, that the Lord Jesus the night in which he was betrayed,
23 Anayabin ayu Regah biyanane abisa abaib i kwa ai’obaiyi. Ata Regah gugumin hiyayanuw ana maramaim rafiy bai
24 took bread, And when he had given thanks, he brake it, and said, Take, eat, this is my body, which is broken for you; do this in remembrance of me.
24 God ana merar yi imasib itih eo, “Iti i ayu biyau kwa abit, kwanab kwana’ani’aan ana maramaim ayu kwananuhu.”
25 In like manner also he took the cup after he had supped, saying, This cup is the new covenant in my blood: do this as often as ye drink it, in remembrance of me.
25 Ef ta’imon kerowas isan na’atube sinaf, bay hi’aa ufunamaim kerowas wine hisuwai batabat bai, God ana merar yi, iuwih eo, “Iti kerowas i God ana Obaibasit Boubun ayu au rara’amaim ebubusuruf. Imih mar etei iti na’atube kwanasinaf, kwanatomatom ana maramaim ayu kwanuhu.”
26 Therefore as often as ye eat this bread, and drink this cup, ye shew forth the Lord's death, till he come.
26 Mar etei iti rafiy kwana’aan, kerowasamaim wine kwanatom, naatu Regah momorob isan kwanabinan kwananan i namatabir maiye nan natit.
27 So that whosoever shall eat the bread and drink the cup of the Lord unworthily, shall be guilty of the body and blood of the Lord.
27 Isan imih orot yait erebosa rafiy nab na’aan naatu Regah ana kerowasamaim natomatom, nati orot i bowabow kakafin maiyow Regah biyan naatu ana rara isan esisinaf kakaf.
28 Therefore let a man examine himself, and so let him eat of the bread and drink of the cup.
28 Imih wantoro’ot orot taiyuwin ana yawas nanutitiy na’itin gewas, imaibo rafiy nab na’aan naatu kerowas nab natom.
29 For he that eateth and drinketh unworthily, eateth and drinketh judgment to himself, not distinguishing the Lord's body.
29 Anayabin orot yait Regah biyan naatu ana rara hai buriburih men naso’ob gewas, rafiy nab na’aan naatu kerowasamaim wine natomatom, i taiyuwin ana baibatiyen bai enan.
30 For this cause many are sick and weak among you, and many sleep.
30 Ana’an iti isan kwa moumur na’in biyah hiririm naatu kwabisasawuw naatu afa i himoroboka.
31 For if we would judge ourselves, we should not be judged.
31 Baise it taiyuwit anababatun tanabibatiyit gewas, boro men tanan God nibatiyitamih.
32 But when we are judged, we are chastened by the Lord, that we may not be condemned with the world.
32 Baise Regah nabibatiyit ana veya baikwatutunen boro nitit, naatu God tafaram baimakiy nabitin it boro men auman nititamih.
33 Wherefore, my brethren, when ye come together to eat, wait one for another.
33 Isan imih taituwau, Regah ana Bay Aafufun isan kwanaruru’ay taituwa kwanakaifih.
34 And if any one be hungry, let him eat at home, that ye come not together to condemnation. And the rest I will set in order when I come.
34 Naatu orot yait aa momorob gewasin ana baremaim bay naa, saise a kou’ay kwanabaib ana maramaim boro men God ana baibatiyen wanawanan narun. Naatu sawar afa i boro ayu anan anatitabo anayabuna.
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