Romanos 3
OEB: Open English Bible (US Spelling) (SM_OEB) vs AAI
1 What is the advantage, then, of being a Jew? Or what is the good of circumcision?
1 Jew orot inamamatar boro Ufun Sabuw inanatabirih? Naatu a’ar kanabin hina’a’afuw ana gewasin i boro men tomar inab?
2 Great in every way. First of all, because the Jews were entrusted with God’s utterances.
2 Ef tata’ane etei i gewasih, wantoro’ot God ana tur i Jew sabuw hitutumih hitih.
3 What follows then? Some, no doubt, showed a want of faith; but will their want of faith make God break faith? Heaven forbid!
3 Baise sabuw afa men hibitumitum isan, kwanotanot God ana omatanen isan boro men nabosunusunub?
4 God must prove true, though everyone prove a liar! As scripture says of God — ‘That you may be pronounced righteous in what you say, and gain your cause when people would judge you.’
4 En anababatun! God ana tur i mar etei turobe, baise sabuw i baifuwenayah. Buk Atamaninamaim iti na’atube hikirum,
5 But what if our wrong-doing makes God’s righteousness all the clearer? Will God be wrong in inflicting punishment? (I can but speak as a person.) Heaven forbid!
5 Baise it ata sinaf kakafihimaim God ana sinaf gewasin bebeyan natit sabuw hina’i’itin ana veya, it boro mi’itube tanao? God baifuwenamaim yan so’ar baimakiy ebitit? it i anababatun taikoko’aw tao kwanekwan.
6 Otherwise how can God judge the world?
6 Nati tur i men turobe tao’omih, anayabin sinaf nati na’atube nama’am, God boro mi’itube tafaram ana sabuw nibatiyih?
7 But, if my falsehood redounds to the glory of God, by making his truthfulness more apparent, why am I like others, still condemned as a sinner?
7 Orot babin ta boro nagam nao, “Ayu i men bosunusunubayan, baise au bowabowamaim turobe God nowan tit irerereb sabuw hi’itin God hifai tebobora’ara’ah, aisim God ayu kakafu rouw eo ekukusairu?”
8 Why should we not say — as some people slanderously assert that we do say — ‘Let us do evil that good may come’? The condemnation of such people is indeed just!
8 Naatu iban boro kwanao maiye, kakafin tanasinaf, saise sinaf gewasin boro ine natit. Sabuw afa ayu iti na’atube o hirouw higam tiu’uwu, God nati sabuw boro baimakiy nitih.
9 What follows, then? Are we Jews in any way superior to others? Not at all. Our indictment against both Jews and Greeks was that all alike were in subjection to sin.
9 Iti sawar ana an i abisa? It Jew ata gewasin i ra’at Eteni Sabuw tanatabirih? En anababatun! Jew sabuw naatu Eteni Sabuw etei i bowabow kakafin ana fair babanamaim tama’am.
10 As scripture says — ‘There is not even one who is righteous,
10 Buk Atamaninamaim iti na’atube hikirum,
11 not one who understands, not one who is searching for God!
11 Men yait ta ana not rerekabin,
12 They have all gone astray; they have one and all become depraved; there is no one who is doing good — no, not one!’
12 Etei hitatabir kouh God hitin,
13 ‘Their throats are like opened graves; they deceive with their tongues.’ ‘The venom of snakes lies behind their lips,’
13 Sikah dub i tahahab sabuw tetotonan,
14 ‘And their mouths are full of bitter curses.’
14 “Awah i orarafen awan karatan naatu tenakuyakuy.”
15 ‘Swift are their feet to shed blood.
15 “Iti sabuw umah i rara awan karatan.
16 Distress and trouble dog their steps,
16 Menamaim tenan ma kakaf naatu gurugurusen mar etei imaim emamatar,
17 and the path of peace they do not know.’
17 Naatu tufuwamaim ma ana ef i men hiso’ob.
18 ‘The fear of God is not before their eyes.’
18 Naatu God matanamaim men kafa’imo tibibiruw.”
19 Now we know that everything said in the law is addressed to those who are under its authority, in order that every mouth may be closed, and to bring the whole world under God's judgment.
19 Imih it ata so’obamaim ofafar hikikirum i sabuw iyab ofafar babanamaim tema’am isah, saise awah etei nabofafaren, naatu tafaram wanawanan sabuw etei nabow nan God ana baibatiyenamaim hinatit.
20 For ‘no human being will be pronounced righteous before God’ as the result of obedience to law; for it is law that shows what sin is.
20 Isan imih God boro men sabuw ofafar tebobosiyasiyar imaim hai ef mutufurin narouw nabowamih, ofafar i orot babin ana bowabow kakafin botait ebirerereb.
21 But now, quite apart from law, the divine righteousness stands revealed, and to it the law and the prophets bear witness —
21 Baise boun God sabuw yamutufurih isan ana ef i boubun botawiy. Moses naatu dinab oro’orot nati isan i ofafaramaim hio’orereb tanowar, men ofafar tanabi’ufununimaim nabuwitamih.
22 the divine righteousness which is bestowed, through faith in Jesus Christ, on all, without distinction, who believe in him.
22 It yamutufuren boubun Godane enan i sabuw iyab Jesu Keriso tibitumitum imaim enan, naatu God matanamaim it etei ata’itinin i men tata’amih.
23 For all have sinned, and all fall short of God’s glorious ideal,
23 Anayabin sabuw etei bowabow kakafin hisinaf naatu God ana gewasin bain isan umah kabom.
24 but, in his loving kindness, are being freely pronounced righteous through the deliverance found in Christ Jesus.
24 Baise manaw kabeber God ana siwar na’atube Jesu Keriso wanawananamaim na it ata kakafihine tubunit botaitit tatit.
25 For God set him before the world, to be, by the shedding of his blood, a means of reconciliation through faith. And this God did to prove his righteousness, and because, in his forbearance, he had passed over the sins that people had previously committed;
25 Bowabow kakafin notawiyen isan God Keriso biyan siboromih yai, ana rara suwa re saise baitumatumamaim tanan biyan tanatit. Sawar iti na’atube sinaf saise bebeyan ti’obaiyit i ana ef i mutufurin. Anayabin I ana yatenub kakafiyin imaim bowabow kakafih marasika tasisinaf isubun rabon.
26 as a proof, I repeat, at the present time, of his own righteousness, that he might be righteous in our eyes, and might pronounce righteous the person who takes their stand on faith in Jesus.
26 Naatu iti boun it ata veya’amaim i turobe ebi’obaiyit i ana ef mutufurin. Imih i karam sabuw iyab Jesu tibitumitum boro nafufunih gewas nayamutufurih.
27 What, then, becomes of our boasting? It is excluded. By what sort of law? A law requiring obedience? No, a law requiring faith.
27 Isan imih it boro abisa isan tanaora’ara’at? Ofafar tabobosiyasiyar isan tarara’at? En anababatun! Baise baitumatum isan i tarara’at.
28 For we conclude that a person is pronounced righteous on the ground of faith, quite apart from obedience to law.
28 Anayabin sabuw iyab tibitumatum i hai ef mutufurin rouw ebowabow men ofafaramih.
29 Or can it be that God is the God only of the Jews? Is not he also the God of the Gentiles?
29 Imih kwanotanot God i Jew sabuw akisih hai God? Ai kwanotanot Ufun Sabuw auman hai God? Baise anao kwananowar, iti God i Ufun Sabuw auman hai God.
30 Yes, of the Gentiles also, since there is only one God, and he will pronounce those who are circumcised righteous as the result of faith, and also those who are uncircumcised on their showing the same faith.
30 Kwanaso’ob God i ta’imon men rou’ab, imih sabuw iyab hai ar kanabih hi’afuw o men hi’afuw etei i baitumatum ta’imonamaim hiyawas.
31 Do we, then, use this faith to abolish law? Heaven forbid! No, we establish law.
31 Kwanotanot iti baitumatumamaim aki ofafar abobosa’ir? En anababatun, aki i ofafar aiwa’an tit ana efan bai ebirerereb.
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