Mateus 23

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AAI TUR GEWASIN O BAIBASIT BOUBUN
1 Then Jesus speaking to the crowds and to his disciples, said:
1 Imaibo Jesu sabuw rou’ay gagamin naatu i ana bai’ufununayah isah eo,
2 “The teachers of the law and the Pharisees now occupy the chair of Moses.
2 “Ofafar bai’obaiyenayah naatu Pharisee i Moses ana ofafar etei hisora’ub.
3 Therefore practice and lay to heart everything that they tell preach but do not practice.
3 Imih abistan tibi’obaiyi i kwanabosiyasiyar, baise men kwani’u’urih. Anayabin abisa teo i men na’atube tisisinafumih.
4 While they make up heavy loads and pile them on other people’s shoulder’s they decline, themselves, to lift a finger to move them.
4 Ofafar fokarih maiyow sabuw tuwabuh hiyara’ah hi’abar tibi’akir, naatu i men kafa’imo boro umah hina’ofere hinibaisih bit nakereremih.
5 All their actions are done to attract attention. They widen their phylacteries, and increase the size of their tassels,
5 “Sawar etei bebeyanamaim tisisinaf sabuw itihimih. God ana Tur ai kanabihimaim hikirum, ukwarih, umah, hai faifuwamaim hikubabaren sabuw itihimih.
6 and like to have the place of honor at dinner, and the best seats in the Synagogues,
6 Hiyuw hai mar tekokok efan gewasih hinabow hinamare hinama, naatu Kou’ay Bar wanawanan tekokok efan gewasih imaim hinama.
7 and to be greeted in the markets with respect, and to be called ‘Rabbi’ for everybody.
7 Hai kok gagamin i ahar efanamaim sabuw hinakakafiyih, hai merar hinay hinabora’ara’ahih bai’obaiyenayah gewasih hinarouw.
8 But do not allow yourselves to be called ‘Rabbi,’ for you have only one teacher, and you yourselves are all brothers and sisters.
8 “Baise kwa men bai’obaiyenayah hinarauw hina’omih. Anayabin kwa etei i ain uf, naatu a Bai’obaiyenayan i ta’imon.
9 And do not call anyone on the earth your ‘Father,’ for your have only one Father, the heavenly Father.
9 Men yait ta iti tafaramamaim Tamat kwana’omih, anayabin kwa Tamat i ta’imonamo maramaim ema’am.
10 Nor must you allow yourselves to be called ‘leaders,’ for you have only one leader, the Christ.
10 Naatu men yait ta kwa isa bai’obaiyenayah narouw nao, anayabin kwa A Bai’obaiyenayan i ta’imon Keriso akisin.
11 The person who wants to be the greatest among you must be your servant.
11 Orot gagamin kwa wanawananamaim i orot yait taintuwan isah ebi’akir.
12 Whoever exalts themselves will be humbled, and whoever humbles themselves will be exalted.
12 Orot yait taiyuwin ebobora’ah God boro nayare, naatu orot yait taiyuwin eyayare God boro nabora’ah orot gagamin namatar.
13 But alas for you, teachers of the law and Pharisees, hypocrites that you are! You turn the key of the kingdom of heaven in people’s faces. For you do not go in yourselves, and do not allow those who try to go in to do so.
13 “Yababan boro kwanab, Ofafar Bai’obaiyenayah naatu Pharisee, wanawanah rerekabih! Sabuw mar ana aiwobomaim run isan hai etawan kwahir, naatu kwa run isan kwakwahir, sabuw afa runamih tisisinaftobon baise kwa men kwabibasit boro hinarun.
14 Alas for you, teachers of the law and Pharisees, hypocrites that you are! You destroy widow’s houses, even while pretending to make long prayers; therefore you will receive greater condemnation.
14 Yababan boro kanab, Ofafar Bai’obaiyenayah naatu Pharisee, wanawan rerekabih! Kwafur baibin kwai’a’afiyih hai sawar kwabowabow, naatu iti baifa’i isan kwai’o’orot yoyoban manimanih kwayoyoyoban
15 Alas for you, teachers of the law and Pharisees, hypocrites that you are! You scour land and sea to make a single convert, and, when they are gained, you make them twice as deserving of Gehenna as you are yourselves.
15 “Yababan boro kwanab, Ofafar Bai’obaiyenayah naatu Pharisee, wanawanan rerekabih! Tafaram, tafaram un boy kwabai sabuw dogoroh baikitabirin a kou’ayomaim run isan kwa’u’uwih, naatu orot ta’imon kwabai a kou’ayomaim erur i ana kakafin tafan kwaya’abar kwai’afiy kakafin natun matar kwa bairi kwanan kwani’akiramih.
16 Alas for you, you blind guides! You say ‘if any answer by the Temple, their oath counts for nothing; but, if anyone swears by the gold of the Temple, their oath is binding them’!
16 “Yababan boro kwanab! Mata fimih! A bai’obaiyenamaim sabuw kwai’obaiyih kwao, ‘Orot yait Tafaror Bar isan na’obaifaro, nati ana’obaifaro yabin en, baise orot yait Tafaror Bar wanawanan gold isan na’obaifaro, nati anao matanen i nakakafiy.’
17 Fools that you are and blind! Which is the more important? The gold? Or the Temple which has given sacredness to the gold?
17 Mata hifim kwabobosa! Sawar menatan i gagamin, gold o Tafaror Bar? Baise Tafaror Bar i gagamin anayabin i wanawananamaim gold i kakafiyih himatar ti’inu’in.
18 You say, too, ‘If anyone swears by the altar, their oath counts for nothing, but, if anyone swears by the offering placed on it, their oath is binding on them’!
18 Iban maiye sabuw kwai’obaiyih kwao, ‘Orot yait sibor ana gem kakafiyin isan nao’obaifaro, nati anao baifaro i yabin en, baise gem kakafiyin afe’enamaim siwar isan na’obaifaro nati ana’obaifaro i nakakafiy.’
19 Blind indeed! Which is the more important? The offering? Or the altar which gives sacredness to the offering?
19 Mata hifim kwabobosa! Sawar menatan i gagamin, siwar o sibor ana gem kakafiyin tafanamaim siwar tena kakafiyin kakafiyin temamatar i gagamin?
20 Therefore a person, swearing by the altar, swears by it and by all that is on it,
20 Isan imih orot yait sibor ana gem kakafiyin isan eobaifaro, sawar etei nati gem tafaramamaim ti’inu’in auman isah eobaifaro.
21 and a person, swearing by the Temple, swears by it and by him who dwells in it,
21 Na’atube orot yait Tafaror Bar isan eobaifaro, i God nati wanawananamaim ema’am auman isan eobaifaro.
22 while a person, swearing by heaven, swears by the throne of God, and by him who sits on it.
22 Naatu orot yait mar isan eobaifaro i God ana urama’ama efan isan eobaifaro, anayabin nati i God ana ma’ama efan.
23 Alas for you, teachers of the law and Pharisees, hypocrites that you are! You pay tithes on mint, fennel, and caraway seed, and have neglected the weightier matters of the law — justice, mercy, and good faith. These last you ought to have put into practice, without neglecting the first.
23 “Yababan boro kwanab, Ofafar Bai’obaiyenayah naatu Pharisee, wanawanan rerekabih! Kwa i fiyow yamurih gewasih, bay hai momon, bay matah haibaib gewasih i roumukur kwayai God kwabitin, baise ofafar gagamih ma gewas isan, kabeber, bosunusunub isan eo i kwakwahiren. Ofafar iti i gagamih, gewasin i kwatabosiyasiyar ofafar afa auman.
24 You blind guides, to strain out a gnat and to swallow a camel!
24 Bonawiyenayah mata fim! Ofafar rimiyafof totomar i kwarurububuna, baise camel koun butun i kwatotonan.
25 Alas for you, teachers of the law and Pharisees, hypocrites that you are! You clean the outside of the cup and the dish, but inside they are filled with the results of greed and self-indulgence.
25 “Yababan boro kwanab, Ofafar Bai’obaiyenayah, naatu Pharisee wanawanan rerekabih! A kerowas naatu a tew ufuhine i kwasasouwen, baise wanawanah i kato rabirabih, bain, bai’o’orot, kabat, gamin baiyow awan karatan inu’in.
26 You blind Pharisee! First clean the inside of the cup and the dish, so that the outside may become clean as well.
26 Mata hifim kwabobosa Pharisee! Gewasin a tew naatu a kerowas wanawanahine wan kwanasouwen, saise ufuhine auman boro hinigewasih.
27 Alas for you, teachers of the law and Pharisees, hypocrites that you are! You are like whitewashed tombs, which indeed look fair outside, while inside they are filled with dead people’s bones and all kinds of filth.
27 “Yababan boro kwanab, Ofafar Bai’obaiyenayah naatu Pharisee. wanawan rerekabih! Kwa a’itinin i rah ufunane tewowab gewas ebatabat na’atube, baise wanawanan i orot babin hai rarik awan karatan masin kakafin.
28 It is the same with you. Outwardly, and to others, you have the look of religious people, but inwardly you are full of hypocrisy and sin.
28 Imih kwa ayumat i nati na’atube, ufunane sabuw matahimaim a’itinin i gewasin, baise wanawananamaim a kakafin naatu a tafasar i ra’at.
29 Alas for you, teachers of the law and Pharisees, hypocrites that you are! You build the tombs of the prophets, and decorate the monuments of religious people,
29 “Yababan boro kwanab, Ofafar Bai’obaiyenayah, naatu Pharisee, wanawan rerekabih! dinab oro’orot hai yawas gewasih naatu sabuw hai yawas mutufurih himomorob hai rah i kwabobuna’en kwama kwabi’aburen.
30 and say ‘Had we been living in the days of our ancestors, we should have taken part in their murder of the prophets!
30 Naatu kwao, aki ai a’agir hima’am hai veya’amaim bairi ata ma’am aki boro men dinab oro’orot ata rauw hitamorobomih.
31 By doing this you are furnishing evidence against yourselves that you are true children of the people who murdered the prophets.
31 Imih nati turamaim kwa taiyuw kwao’orereb kwa uwatanah i dinab oro’orot hi’asbunubunuw himorob.
32 Fill up the measure of your ancestor’s guilt.
32 Imih abisa uwatanah hibubusuruf hisisinaf i kwaisawar nuhi efot.
33 You snakes and children of snakes! How can you escape being sentenced to Gehenna?
33 “Kok hai yumat! naatu kok natunatun! God ana baimakiy boro kwanahaiw?
34 That is why I send you prophets, wise people, and teachers of the law, some of whom you will crucify and kill, and some of whom you will scourge in your Synagogues, and persecute from town to town;
34 Isan imih a tur ao’owen, dinab oro’orot, bai’obaiyenayah naatu orot not wairafih boro aniyafarih hinan. Baise boro kwanabow kwanarauw hinamorob, afa boro kwana’onafih, naatu boro kwanarouw hinamorob, afa boro Kou’ay bar wanawanan kwanawabirih, naatu bar merar ta ta’amaim kwaninunih kwanaremor.
35 in order the blood on your heads may fall every drop of innocent ‘blood split on earth,’ from the blood of innocent Abel down to that of Zechariah, Barachiah’s son, whom you murdered between the Temple and the altar.
35 Sinaf ana an nati isan, sabuw gewasih himorob hai rara susuwa anabit etei boro kwa tafa nayen baimakiy kwanab. Abel orot gewasin momorob ana veya’ika re na Berakiah natun Zechariah, iti Tafaror Bar naatu sibor kakafiyin hai founamaim kwarab momorob i ana veya’amaim tit.
36 All this, I tell you, will come home to the present generation.
36 Imih tur anababatun a tur ao’owen, Sabuw himorob hai rara re’er hai bit etei kwa iti boun yawasih kwama’am boro kwanab.
37 Jerusalem! Jerusalem! She who slays the prophets and stones the messengers sent to her — Oh, how often have I wished to gather your children around me, as a hen gathers her brood under her wings, and you would not come!
37 “O Jerusalem, Jerusalem! dinab oro’orot etei i’asbunuw himorob, naatu kob abarayah hiyunih hinan etei kabayamaim irauw himorob. Mar etei a kok kwanekwan umau’umaim natunat atabuwih hitan ta’imon hitamatar. Kokorere natunatun ita’imonih ebaba’afuwih na’atube, baise o men kafa’imo baibasit itu.
38 Verily, your house is left to you desolate!
38 Isan imih a bar a merar boro hinakwahir naowarar.
39 For nevermore, I tell you, will you see me, until you say — ‘Blessed is He who comes in the name of the Lord!’”
39 A tur ao’owen ayu boro men kwana’itu maiye’emih. Ana maramaim kwanao, ‘Yait Regah wabinamaim enan boro baigegewasin nab.’”

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